English
Throwing the Ilabhan net, The consort is the wrathful, proud woman, rich in the sphere, Blue-black vajra, the power of blood and marrow, Both play with nine dances, Adorned with glory and charnel ground attire, By the union of vajra and lotus, By the churning and stirring union, The splendor of great bliss Is the skill of unbearable blazing. In the rainbow light, bindu, and light mass, The magical display blazes and churns, The root and lineage lamas, yidam deities, Heroes and yoginis, Along with Dharma protectors and ocean of wealth deities, With the unbearable Bliss-emptiness wisdom experience blazing, The sound of Aham Hum and Phat Resounds like a thousand dragons. Appearance is empty, sound is empty, awareness is empty, Clarity is empty and feeling is empty, The primordial nature appears in any way, The compassion of appearance is unceasing skill, For the sake of subduing the wicked, Appearance and existence, vessel and essence, are established as the basis, Perfected in the mudra of Vajra Krodha. The vajra body and the nada speech, The indestructible great bindu Is sealed with the mudras of body, speech, and mind. The five elements of the vessel, The five aggregates of the essence, Along with the five afflictions of the lineage, Empower freedom into the five wisdoms. Om Ah Hum, Hum Om Tram Hrih Ah Abhisinca Hum. The wisdom being is invited: Hum! For the sake of accomplishing the blood-drinker of existence, For the sake of receiving power and siddhi, Please come, wisdom wrathful one! After the wisdom wrathful one has come, Show signs and symbols, Grant the siddhi of the great blood-drinker! Om Shri Heruka Vajrakumara saparivara ehyehi vajrasamaja Jah Hum Bam Hoh! The non-dual remains stable: Hum! The deity who subdues attachment and hatred is fierce and majestic, The activity of playing with nine dances, Heruka! I pray that the supreme body, speech, and mind remain stable in me, And accomplish the qualities and activities completely! Samaya Ho! Samaya Tvam! Anuraga Ya Ho! Anuraga Yami! Prostration: Hum! The essence of emptiness is the great vajra, The unchanging nature, the wisdom of youth arises, In the mandala of the wrathful ones playing in the equal sky, I prostrate with the symbol of non-duality! Lo! Ati Puja Ho! Praticcha Ho! The outer, inner, and secret offerings: Om Ah Hum! The supreme offering is combined, The rays of light of bodhicitta spread.
Chinese
仁钦 颇！ 欲妙乐音不可思议， 以刹土与大乐双运为庄严供养。 嗡 舍利 嘿汝嘎 班杂 咕玛Ra 萨巴热哇Ra 阿尔刚 巴当 布贝 杜贝 阿洛给 刚de 内 威de 夏达 班杂 嘎玛 咕纳 玛哈 阿玛热达 惹达 巴林达 达达 嘎纳 玛哈 苏卡 达玛 达度 布杂 霍！ 赞颂： 吽！ 娇姿威猛可怖金刚之光焰， 暴烈无边咒语之词句， 慈悲忿怒寂静智慧具命者， 向饮血圆满诸神顶礼赞颂！ 此处若欲于修持等时，如经文之意趣而受道灌顶， 则于头顶观想上师嘿汝嘎， 祈请，净治相续，生起三种发心， 从瓶灌顶至第四灌顶唯以三摩地而受。 期间念诵如如（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）并观想其义。 仅作事业则无需。 其后于念诵时，首先作上师嘿汝嘎之加持念诵。 念诵劝请： 嗡！ 往昔之大誓愿， 为降伏魔与鲁扎， 及为调伏所化有情故， 今日劝请方便之事业， 生起炽燃身之光辉， 宣说金刚咒语之音声， 以大智慧具命者， 迅速赐予二种成就。 如是劝请之顷刻间， 身如九舞般摇动， 尤为摩擦金刚莲花， 语宣咒语之大音声， 尤为发出阿 吽 乐之声， 意如虚空般不动摇， 安住于不可堪忍之乐空， 功德事业不可思议， 随所应调伏者而示现， 以白红蓝之光芒， 净治我与我所执着之， 相续与分别念， 身语意之金刚界， 与大智慧成一味。 如是于三摩地中一心专注， 念诵：嗡 如如 如如 吽 贝 吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 念诵数量之量为七十万， 时间之量为七个七日。 二者为本尊忿怒之念诵， 于灌顶之时等开启念诵房， 于自前金刚童子之， 心间智慧萨埵者， 班杂 萨埵（藏文，梵文天城体，梵文罗马拟音，金刚萨埵）白色明亮闪耀， 持金刚铃报身之装束， 双足半跏趺坐于莲月之上， 彼之
English
Rinchen Tro! The enjoyment of desirable qualities, the inconceivable music, is offered as an adornment of the union of the land and great bliss. Om Shri Heruka Vajrakumara Sapariwara Argham Padhyam Pushpe Dhupe Aloke Gandhe Naividya Shabda Pancha Kama Guna Maha Amrita Rakta Balimta Tatana Gana Maha Sukha Dharma Dhatu Puja Ho! Praise: Hum! The radiant splendor of the playful, brave, and terrifying Vajra, The boundless words of fierce and violent mantras, Compassionate, wrathful, peaceful, and wise, possessing life, I prostrate and praise the complete deities who drink blood! Here, if you wish to receive the path empowerment according to the intention of the scriptures during practice, etc., visualize the Guru Heruka on the crown of your head. Pray, purify the mindstream, generate the three minds, and receive the vase empowerment up to the fourth empowerment through samadhi alone. In between, recite Rulu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) and contemplate its meaning. It is not necessary for ordinary activities. Then, during the recitation, first do the recitation of the blessings of the Guru Heruka. Recitation encouragement: Om! The great vow of the past, To subdue demons and Rudra, And to ripen all those to be tamed, Today I urge the activity of means, Generate the splendor of the blazing body, Proclaim the sound of the Vajra mantra, With great wisdom possessing life, Quickly grant the two siddhis. As soon as that is urged, The body moves shig shig in nine dances, Especially rubbing the Vajra lotus, The speech proclaims the great sound of the mantra, Especially uttering the sound of A Ham bliss, The mind is unmoving like the sky, Abiding in unbearable bliss and emptiness, Qualities and activities are inconceivable, Showing whatever needs to be tamed, With white, red, and blue rays of light, Purifying the mindstream and thoughts of myself and what I hold as mine, The Vajra realm of body, speech, and mind, Becomes one taste with great wisdom. In this way, focus single-pointedly on the samadhi, and recite: Om Rulu Rulu Hum Bhyo Hum! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) The amount of recitation is said to be seven hundred thousand, and the amount of time is seven weeks. The second is the recitation of the wrathful deity. Open the recitation room at the time of empowerment, etc. In front of me, the great Vajrakumara, In the heart is the wisdom being, Vajrasattva (藏文，梵文天城体，梵文罗马拟音，金刚萨埵) white, clear, and shining, Holding a Vajra bell, adorned in the Sambhogakaya, The two feet are in the half-lotus posture on the lotus moon, That
Chinese
于自心之帐篷中央，莲日之中央，吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝色，其外是，以燃烧的咒语之鬘围绕，念诵后光芒遍布虚空，令三根本诸佛欢喜而献供，清净三界众生的所有业障，加持为大智慧，收摄融入自身后，获得殊胜与共同成就，再次身咒手印等，以燃烧之火焰遍布显有，策励誓言护法众，断绝八部凶猛之毒害，将障碍邪祟化为微尘，显现为天尊，声响为咒语，念头融入光明法界中，显有立为基，大吉祥之，身语意中任运成就，如是专注要点。 念诵：嗡 班匝 枳里 枳拉雅 萨瓦 维格念 榜 吽 啪（藏文，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya sarva vighnān vaṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，所有，障碍，榜，吽，啪）！ 与通常的数量相同。 念诵圆满后，将四心合一，也念诵：嗡 班匝 枳里 枳拉雅 匝 吽 榜 霍（藏文，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡，金刚，橛，匝，吽，榜，霍）！ 卡当 卡耶！ 匝耶 维匝耶！ 阿基德 阿巴Ra匝杰！ 玛Ra塞纳 札玛达纳耶 吽 啪（藏文，梵文天城体：，梵文罗马拟音：ka taṃ ka ye，ja ye bi ja ye，a ji te a pa rā ji te，ma ra se nā pra mar dha na ye hūṃ phaṭ，汉语字面意思：卡当 卡耶！匝耶 维匝耶！阿基德 阿巴Ra匝杰！玛Ra塞纳 札玛达纳耶 吽 啪）！ 此时若欲加入长寿修法，则于自前大吉祥饮血尊，与金刚童子之心中，日月嘎乌盒口相合之管中，吽（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字外以寿元明点围绕，念诵并劝请本誓之续部，以智慧嬉戏之光芒，照射古汝等天女众，与橛护誓言十二尊等，使者众之心间击中，化身复化身遍布世间，自他命寿断续增上与，有寂之精华全部，迎请为甘露之形态后，融入自身与修法之物中，成就无死持明，如是观想。 念诵：嗡 汝汝 汝汝 吽 炯 吽（藏文，梵文天城体：，梵文罗马拟音：oṃ ru lu ru lu hūṃ bhyo hūṃ，汉语字面意思：嗡 汝汝 汝汝 吽 炯 吽）！ 嗡 班匝 阿玉色 梭哈（藏文，梵文天城体：，梵文罗马拟音：oṃ vajra āyuṣe svāhā，汉语字面意思：嗡 金刚 寿 梭哈）！ 此为真实之法。 嗡 班匝 枳里 枳拉雅 吽（藏文，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya hūṃ，汉语字面意思：嗡 金刚 橛 吽）！ 嗡 班匝 阿玉色 梭哈（藏文，梵文天城体：，梵文罗马拟音：oṃ vajra āyuṣe svāhā，汉语字面意思：嗡 金刚 寿 梭哈）！ 如是念诵能成办普巴长寿咒。 于座末摇动箭幡而勾摄寿元：嗡！无死恒常胜妙身，大吉祥圆满嘿汝嘎，往昔以上即结缘之天尊，今于此处修持祈请故，为发菩提殊胜心，为续三世诸佛之血脉，于持明瑜伽我等，以大誓愿垂念后，乃是赐予成就之时机，以使者化身之会聚，命寿
English
In the center of the tent of one's own mind, in the center of the lotus and sun, a blue Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is surrounded by a garland of blazing mantras. By reciting, light radiates throughout the sky, pleasing and offering to the Three Roots and the Victorious Ones. Purifying all obscurations of beings in the three realms, blessing as great wisdom, gathering back and dissolving into oneself, one attains supreme and common siddhis. Again, the form, mantra, and hand implements, with blazing fire, pervade appearance and existence. Urging the oath-bound protectors to action, cutting off the wickedness of the eight classes, destroying obstacles and curses into dust. Appearance is deity, sound is mantra, thoughts dissolve into the clear light of the expanse. Appearance and existence are established as the basis, the great glorious one's body, speech, and mind are spontaneously accomplished. With single-pointed focus on these key points. Recite: Oṃ Vajra Kīli Kīlaya Sarva Vighnān Vaṃ Hūṃ Phaṭ (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya sarva vighnān vaṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，所有，障碍，榜，吽，啪)! The measure is the same as usual. After completing the recitation count, recite this combined four-heart essence as well: Oṃ Vajra Kīli Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya jaḥ hūṃ vaṃ hoḥ，汉语字面意思：嗡，金刚，橛，匝，吽，榜，霍)! Kataṃ Kaye! Jaye Bijaye! Ajite Aparājite! Mara Sena Pramardhanaye Hūṃ Phaṭ (藏文，梵文天城体：，梵文罗马拟音：ka taṃ ka ye，ja ye bi ja ye，a ji te a pa rā ji te，ma ra se nā pra mar dha na ye hūṃ phaṭ，汉语字面意思：卡当 卡耶！匝耶 维匝耶！阿基德 阿巴Ra匝杰！玛Ra塞纳 札玛达纳耶 吽 啪)! At this time, if one wishes to combine the life-accomplishment practice, in front of oneself, the Great Glorious Blood-Drinker, and in the heart of Vajrakumara, in the tube where the mouths of the sun and moon gau boxes are joined, the Hūṃ (藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) is surrounded by the life-wisdom bindu. By reciting and urging the tantra of the heart commitment, with the light of the play of wisdom, strike the hearts of the goddesses such as Gaurī, and the twelve oath-bound protectors of the phurba, etc. Emanations and further emanations pervade the world. One's own and others' life force, broken, increased, and all the essence of existence and peace, are invited in the form of nectar, dissolving into oneself and the substances of the practice, becoming the deathless vidyādhara. Visualize in this way. Recite: Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ ru lu ru lu hūṃ bhyo hūṃ，汉语字面意思：嗡 汝汝 汝汝 吽 炯 吽)! Oṃ Vajra Āyuṣe Svāhā (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra āyuṣe svāhā，汉语字面意思：嗡 金刚 寿 梭哈)! This is the correct one. Oṃ Vajra Kīli Kīlaya Hūṃ (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya hūṃ，汉语字面意思：嗡 金刚 橛 吽)! Oṃ Vajra Āyuṣe Svāhā (藏文，梵文天城体：，梵文罗马拟音：oṃ vajra āyuṣe svāhā，汉语字面意思：嗡 金刚 寿 梭哈)! Recite this as much as possible to accomplish the life-recitation of the phurba. At the end of the session, wave the arrow banner and hook life force: Oṃ! Immortal, permanent, sacred body, Great Glorious Complete Heruka, deity connected from previous lives, since we are practicing and supplicating here today, having generated the supreme bodhicitta, continuing the lineage of the Buddhas of the three times, to us vidyādhara yogis, with great commitment, remember us, now is the time to bestow siddhis, with the gathering of messengers and emanations, life force