English
Jnana Siddhi HUM (Tibetan, Devanagari, Romanized Sanskrit, HUM, seed syllable)! Finally, absorb the essence of life into the heart, bind the five lights with a vajra knot. AH (Tibetan, Devanagari, Romanized Sanskrit, AH, seed syllable)! The unobstructed life of awareness, dissolves into the realm of unborn. The spontaneously co-emergent life, plant it in the heart of wisdom. Jnana garbha AH AH (Tibetan, Devanagari, Romanized Sanskrit, AH, seed syllable)! Proclaim auspiciousness and celebrate, thereby pacifying the obstacles to life, the knot of vajra life is strengthened, merit and splendor increase, ultimately transforming into the supreme immortality. Samaya! The demon of grasping and the grasped, reckoned by great wisdom, thoroughly severing the signs of change, merging the container and its contents into a gathering of blood drinkers. The meaning is the realm of equality, phenomena arise as nectar of samsara and nirvana. To symbolize that with an example, the supreme five meats and five lamps, accompanied by the protection of common medicines, place in the center of the skull cup mandala, purify with the mantra of swirling nectar. AH (Tibetan, Devanagari, Romanized Sanskrit, AH, seed syllable)! In the self-born vajra skull cup, in the center of the secret supreme palace, the essence of the stable and moving, the quintessence of existence and peace, arises as the nature of Vajrasattva. United with the white and clear vajra bell mother, with the rays of light of bliss and emptiness playing, samsara and nirvana are primordially the five nectars, swirling into one indestructible bindu. OM VAJRA SATTVA MAHA SUKHA HUM HUM (Tibetan, Devanagari, Romanized Sanskrit, OM VAJRA SATTVA MAHA SUKHA HUM HUM, Vajrasattva Great Bliss HUM HUM)! VAJRA AMRITA HUM HRIH TAH (Tibetan, Devanagari, Romanized Sanskrit, VAJRA AMRITA HUM HRIH TAH, Vajra Amrita HUM HRIH TAH)! Finally, contemplate the bodhicitta bindu, sing the song of HUM (Tibetan, Devanagari, Romanized Sanskrit, HUM, seed syllable), bind, squeeze, and knead, with a PHAT (Tibetan, Devanagari, Romanized Sanskrit, PHAT, onomatopoeia) sound throw it into the skull cup, place the skull cup mouth down in the center of the mandala, arrange a vast tsok and torma, oneself and the front support Heru ka's, mandala, meditate on being inseparable. After the praise, open the recitation chamber, PHAT DZA (Tibetan, Devanagari, Romanized Sanskrit, PHAT DZA, severance)! Wisdom wind and fire on the skull cup tripod, the outer container is the skull cup of the dharmadhatu, the inner content is the clouds of the five wisdoms, in the center of the swirling ocean of nectar, the self-born spontaneously accomplished immeasurable palace, interwoven as rays of rainbow clear light, in its center the great glorious Heruka, abiding in great bliss, the aggregates, elements, and sense bases, all, the three seats are the complete mandala deities, arising in the unmade, primordially perfected, great net of illusion. Samaya HO (Tibetan, Devanagari, Romanized Sanskrit, Samaya HO, vow)! Samaya Sattvam (Tibetan, Devanagari, Romanized Sanskrit, Samaya Sattvam, vow being)! Ra ga ya ho (Tibetan, Devanagari, Romanized Sanskrit, Ra ga ya ho, desire)! Ra ga ya mi (Tibetan, Devanagari, Romanized Sanskrit, Ra ga ya mi, desire)! DZA HUM BAM HO (Tibetan, Devanagari, Romanized Sanskrit, DZA HUM BAM HO, summoning)! Maha Sukha AH HUM (Tibetan, Devanagari, Romanized Sanskrit, Maha Sukha AH HUM, Great Bliss)! The father and mother equally in samadhi, the sound and light of bliss, all the essence of the nectar of samsara and nirvana, involuntarily
Tibetan
་བཀུག་ཅིང་བསྟིམ༔ ཞལ་ཞུགས་སྐུ་ཡི་དབྱིབས་བརྒྱུད་དེ༔ གསང་བ་མཆོག་གི་དགྱེས་པ་ན༔ མཁའ་ལ་སྤྲིན་བཞིན་འཁྱིལ་བ་ལས༔ དྭངས་མ་དངོས་གྲུབ་ཡེ་ཤེས་དབྱིག༔ དམ་ཚིག་རྫས་ལ་གཉིས་མེད་ཐིམ༔ བསམ་གྱིས་མི་ཁྱབ་བདེ་བ་ཆེ༔ མཐོང་ཚོར་མྱོང་བས་གྲོལ་བ་ཡི༔ རྡོ་རྗེ་ཁྲག་འཐུང་ངོ་བོར་རྫོགས༔ ཨོཾ་རུ་ལུ་རུ་ལུ་ཧཱུྃ་བྷྱོ་ ཧཱུྃ༔ བཛྲ་ཨ་མྲྀཏ་ཧཱུྃ་ཧྲཱིཿཋཱ༔ སྐབས་སུ་སྨན་གྱི་དྲང་སྲོང་དང༔ རིག་འཛིན་སྲུང་མ་སྤྱན་དྲངས་ལ༔ བདུད་རྩི་འཐོར་ཞིང་དགོངས་པ་བསྐྱེད༔ རྟོག་པ་བསལ་ཞིང་ལས་ལ་བསྐུལ༔ ཧཱུྃ༔ རང་བཞིན་གཉུག་མ་བྱང་ཆུབ་སེམས༔ ཡང་དག་གྲུབ་པ་གཅིག་པུ་ལ༔ འཁོར་འདས་སྤང་བླང་མ་དམིགས་ཕྱིར༔ སྨན་སྲུང་ལྷ་དང་དྲང་སྲོང་ཚོགས༔ ཧེ་རུ་ཀ་ཡི་འདུ་བར་གཤེགས༔ གཙང་དང་རྨེ་བའི་རྟོག་པ་སྤོངས༔ ཐམས་ཅད་བདེ་བ་ཆེན་པོ་ཡི༔ དམ་ཚིག་མཆོག་འདི་གཉེར་དུ་ལོངས༔ བརྟན་གཡོའི་དྭངས་བཅུད་བསྡུ་བ་ཡི༔ ལས་ལ་མ་གཡེལ་ཕྲིན་ལས་སྒྲུབས༔ ཨོཾ་སརྦ་ཨ་མྲྀཏ་དེ་བ་ཌཱ་ཀ་ཌཱ་ཀི་ནཱི་ཧྲཱིཾ་ཧྲཱིཾ་ཕེཾ་ཕེཾ་ར་སཱ་ཡ་ན་སིདྡྷི་སིདྡྷི་ཀུ་རུ་ཧོ༔ དེ་རྣམས་ཉི་ཟེར་རྡུལ་ལྟར་འཕྲོས༔ སྣོད་བཅུད་བདུད་རྩི་ཐམས་ཅད་བཀུག༔ དཔལ་ཆེན་ཡབ་ཡུམ་མཁའ་ཀློང་གི༔ ཐིག་ལེར་བསྐྱིལ་ཞིང་དབབ་པར་བསམ༔ ལྷ་སྔགས་ཏིང་འཛིན་རྒྱུན་མི་གཅད༔ བར་ཆད་འབྱུང་པོ་ཕུར་བུས་གདབ༔ དངོས་གྲུབ་བྱིན་ཆེན་ཡང་ཡང་དབབ༔ དུས་དྲུག་ཚོགས་ཀྱི་འཁོར་ལོ་བསྐོར༔ རྟགས་མཐོང་ལྷ་ཉིད་སྨན་ལ་བསྟིམ༔ ཕོ་བྲང་རང་གི་སྤྱི་བོར་བླང༔ ཨོཾ་ཨཱཿཧཱུྃ༔ སྣོད་བཅུད་ཡེ་ནས་བདུད་རྩི་ལྔ༔ མ་བཅོས་མ་བསླད་ཧེ་རུ་ཀའི༔ སྐུ་གསུང་ཐུགས་ཀྱི་དངོས་གྲུབ་དབྱིག༔ དེང་ འདིར་བསྩལ་ཞིང་བརྟན་པར་མཛོད༔ ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་བཛྲ་ཨ་མྲྀཏ་སིདྡྷི་ཨོཾ་ཨཱཿཧཱུྃ༔ གནས་གསུམ་གཏུགས་ཤིང་ཧཱུྃ་གི་གླུས༔ རྒྱ་བཀྲོལ་འོད་ཟེར་རང་ལ་བསྟིམ༔ ཕུད་ཀྱིས་ལྷ་མཆོད་བར་པ་མྱང༔ ཨོཾ་བཛྲ་ཨ་མྲྀཏ་ཨ་ལ་ལ་ཧོ༔ དེ་ནས་སྐལ་ལྡན་གཞན་ལའང་སྦྱིན༔ མཐོང་ཚོར་མྱོང་བ་ཐམས་ཅད་ཀུན༔ ལུས་ངག་ཡིད་ཀྱི་སྡིག་སྒྲིབ་དག༔ སྐུ་གསུང་ཐུགས་ཀྱི་དངོས་གྲུབ་ཐོབ༔ ཧེ་རུ་ཀ་དང་དབྱེར་མེད་འགྱུར༔ ས་མ་ཡ༔ བླ་མེད་མཆོག་གི་ཡེ་ཤེས་ནི༔ མྱུར་དུ་འཆར་བའི་ཐབས་ཆེན་པོ༔ གུད་དུ་སྦས་པའི་ཐུགས་ཁྲིད་འདི༔ སྣོད་ལྡན་ངེས་པ་ཅན་ལ་སྟོན༔ དབང་ཐོབ་དམ་ཚིག་རྣམ་པར་དག༔ ཚེ་གཅིག་བྱང་ཆུབ་དོན་གཉེར་བས༔ དབེན་སར་འཇིག་རྟེན་བྱ་བ་བཏང༔ བདེ་བའི་སྟན་འདུག་རླུང་རོ་བསལ༔ དལ་འབྱོར་རྙེད་དཀའ་དོན་ཆེ་
Chinese
勾招而融入，面容融入身之形，于秘密胜妙之喜乐中，如空中之云般缭绕，清净之成就智慧光，誓言物与二无别融，不可思议大乐生，见触觉受而解脱之，圆满金刚饮血之自性。嗡 汝鲁汝鲁吽 彪。 吽，班杂 阿弥利达 吽 舍 塔。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 吽，vajra amrita hum hrih thah 其时迎请药之仙人，及持明护法众，散布甘露而生起意，遣除分别而委事业。吽，自性本初菩提心，唯一真实成就中，轮涅舍取无所缘故，药护天众及仙人，于黑汝嘎之会众中降临，舍弃清净与不净之分别，一切皆是大乐之，此胜妙誓言受持之，摄集有寂之精华，莫散于事业而行事业。嗡 萨瓦 阿弥利达 德瓦 达卡 达金尼 舍 舍 呸 呸 惹萨亚那 悉地 悉地 咕汝 吼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） om sarva amrita deva daka dakini hrim hrim phem phem rasayana siddhi siddhi kuru ho 彼等如日光尘埃般放射，勾招器情甘露一切，于大乐父母虚空界，观想收摄于明点而降下。天咒三摩地相续不断，以橛降伏障碍鬼神，成就大加持屡屡降，六时轮转会供轮，见相天融入药中，自身宫殿之顶上取。嗡 阿 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） om ah hum 嗡阿吽，器情本初五甘露，无作无改黑汝嘎，身语意之成就光，于今 赐予而令坚固。嘎雅 瓦嘎 चित्त 巴扎 阿弥利达 悉地 嗡 阿 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） kaya vak citta vajra amrita siddhi om ah hum 三处相触以吽之歌，解脱封印光芒融入自，以精华供养本尊，中间者享用。嗡 班杂 阿弥利达 阿拉拉 吼。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） om vajra amrita ala la ho 其后亦布施于具缘他者，见触觉受一切诸，身语意之罪障净，得身语意之成就，与黑汝嘎无别变。萨玛雅。无上胜妙之智慧，乃速疾显现之大方便，此秘密之甚深口诀，示于具器决定者，得灌顶誓言极清净，以一生求证菩提故，于寂静处放下世间事，安乐垫上坐调理气息，暇满难得义广大
English
Inviting and absorbing, the face enters and transmits the form of the body, In the joy of the supreme secret, From swirling like clouds in the sky, The essence is the light of accomplishment and wisdom, The samaya substance merges without duality, Inconceivable great bliss arises, Liberated by seeing, feeling, and experiencing, Perfected in the essence of Vajra Blood Drinker. Om rulu rulu hum bhyo. Hung, Vajra Amrita Hung Hrih Thah. Hung, vajra amrita hum hrih thah (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) At that time, invite the sage of medicine, And the vidyadhara protectors, Scatter nectar and generate intention, Eliminate thoughts and urge action. Hung, the innate original bodhicitta, In the one true accomplishment, Because there is no object of abandonment or acceptance in samsara and nirvana, Medicine protectors, gods, and sages, Go to the gathering of Heruka, Abandon thoughts of purity and impurity, Everything is of great bliss, Take this supreme samaya to heart, Gather the essence of the stable and moving, Do not be distracted from the work, accomplish the activity. Om Sarva Amrita Deva Daka Dakini Hrim Hrim Phem Phem Rasayana Siddhi Siddhi Kuru Ho. om sarva amrita deva daka dakini hrim hrim phem phem rasayana siddhi siddhi kuru ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Those radiate like dust motes in sunlight, Invite all the nectar of the vessel and essence, In the great bliss of the father and mother, in the space of the sky, Imagine gathering into a bindu and descending. The deity mantra samadhi is continuous, The obstacles and spirits are subdued with the phurba, The great accomplishment and blessings descend again and again, The wheel of the six-session gathering is turned, Seeing the signs, the deity is absorbed into the medicine, Take the palace itself on the crown of the head. Om Ah Hum. om ah hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Om Ah Hum, the vessel and essence are originally the five nectars, Unfabricated and unaltered, Heruka's, The light of accomplishment of body, speech, and mind, Today, Grant and make it stable. Kaya Vaka Citta Vajra Amrita Siddhi Om Ah Hum. kaya vak citta vajra amrita siddhi om ah hum (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The three places touch and with the song of Hum, Release the seal and the rays of light merge into oneself, Offer the essence to the deity, and the intermediate one enjoys it. Om Vajra Amrita Ala La Ho. om vajra amrita ala la ho (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Then also give it to other fortunate ones, All that is seen, felt, and experienced, May the sins and obscurations of body, speech, and mind be purified, May the accomplishments of body, speech, and mind be attained, May one become inseparable from Heruka. Samaya. The wisdom of the supreme and unsurpassed, Is the great means of quickly arising, This secret profound instruction, Show it to a worthy and determined person, Obtain empowerment and purify the samaya, Because one seeks enlightenment in one lifetime, In a solitary place, abandon worldly activities, Sit on a comfortable cushion and regulate the breath, Leisure and endowment are difficult to find, and the meaning is great.