English
With the lasso of compassion, draw in the world; with the southern gate, seize life. With the iron fetters of joy, bind afflictions; with the western gate, seize life. With the bell of equanimity, destroy samsara; with the northern gate, seize life. When all the deities arrive, may the emanations of the body pervade the world. Gather the life essence of the five elements; increase the power of the five aggregates. May I be accomplished as the five wisdoms! Oṃ hrīḥ vajra krodha haya grīva guru āyuḥ siddhi hūṃ! (藏文：ཨོཾ་ཧྲཱིཿབཛྲ་ཀྲོ་དྷ་ཧྱ་གྲཱྀ་ཝ་གུ་རུ་ཨཱ་ཡུཿསིདྡྷི་ཧཱུྃ༔，梵文天城体：ॐ ह्रीः वज्र क्रोध हय ग्रीवा गुरु आयुः सिद्धि हुं，梵文罗马拟音：oṃ hrīḥ vajra krodha haya grīva guru āyuḥ siddhi hūṃ，汉语字面意思：Om Hrih Vajra Wrathful Horse Neck Guru Life Accomplishment Hum!) Mama āyurjñāna sarva siddhi phala hūṃ ja! (藏文：མ་མ་ཨཱ་ཡུརྫྙཱ་ན་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཛ༔，梵文天城体：मम आयुर्ज्ञान सर्व सिद्धि फल हुं ज，梵文罗马拟音：mama āyurjñāna sarva siddhi phala hūṃ ja，汉语字面意思：Mama Life Wisdom All Accomplishment Fruit Hum Dza!) In the subsequent sequence, first, the blessing of the tsok: Hrih! Visualize yourself clearly as the deity, from the heart, emanate the three syllables raṃ yaṃ khaṃ. Burn, scatter, and cleanse the impure substances of the tsok. With white Oṃ, red Āḥ, and blue Hūṃ, transform them into a treasure of uncontaminated nectar of desirable qualities, filling the vast expanse of the sky. Oṃ Āḥ Hūṃ! Second, the invitation: Hrih! From the palace of great bliss and power, Bhagavan Garwang Hayagriva, glorious one, together with Vajravarahi, the consort, invite to come to the tsok! From the supreme realm of Akanishta, the great bliss, the immortal protector Amitayus, together with his parents and retinue, invite to come to the tsok! Furthermore, from all the Buddhafields, gurus, yidams, dakinis, and Dharma protectors, male and female, invite to come to the tsok! Vajra samaya ja ja! (藏文：བཛྲ་ས་མ་ཡ་ཛ་ཛ༔，梵文天城体：वज्र समय ज ज，梵文罗马拟音：vajra samaya ja ja，汉语字面意思：Vajra Samaya Ja Ja!) Third, the offering of the tsok: Hrih! To the Three Roots, the Buddhas and their retinues, and the assembly of immortal life deities, offer the feast of food. Having partaken, grant empowerment and siddhis! Gana chakra puja ho! (藏文：ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཧོ༔，梵文天城体：गण चक्र पूजा हो，梵文罗马拟音：gaṇa cakra pūjā ho，汉语字面意思：Gana Chakra Puja Ho!) Fourth, the confession: Ho! Because self and others are controlled by afflictions, from the root and branch vows, whatever has been damaged, broken, or mistaken, may it be fulfilled and confessed through the tsok offering! Vajra samaya shuddhe a! (藏文：བཛྲ་ས་མ་ཡ་ཤུདྡྷེ་ཨ༔，梵文天城体：वज्र समय शुद्धे अ，梵文罗马拟音：vajra samaya śuddhe a，汉语字面意思：Vajra Samaya Shuddhe Ah!) Fifth, the destruction: Hūṃ! The assembly of self-grasping enemies, obstructors, and elemental spirits, destroy with the force of compassionate wrath! This tsok offering of flesh, blood, and nectar, offer to the deities of the mandala! Sarva śatrūṃ māraya phaṭ! (藏文：སརྦ་ཤཱ་ཏྲཱུཾ་མཱ་ར་ཡ་ཕཊ༔，梵文天城体：सर्व शत्रूं मारय फट्，梵文罗马拟音：sarva śatrūṃ māraya phaṭ，汉语字面意思：Sarva Shatrum Maraya Phat!) Hala puja khahi! (藏文：ཧ་ལ་པཱུ་ཛ་ཁཱ་ཧི༔，梵文天城体：हल पूजा खाहि，梵文罗马拟音：hala pūjā khāhi，汉语字面意思：Hala Puja Khahi!) Sixth, the remaining offering: Bhyo! To those who protect the borders of the mandala, the glorious order-followers, the remaining offering is: the assembly of dakinis, heroes, and heroines, the lords of the ging and langka charnel grounds, Ishvara and the burning mother and their retinues, come here and partake of the remaining offering of the command, may the Dharma protectors accomplish the activities! Mama Dhi!
Chinese
ཨཱ་ཀི་ནཱི་ས་མ་ཡ་བ་ལིཾ་ཏ་ཁཱ་ཧི༔ 第七，祈请坛城诸尊，获取成就： 吽！ 从不住之法界清净宫殿中， 调伏众生，具备慈悲方便之身， 三世善逝坛城汇聚之尊， 祈请激发誓言，如雨般降下成就， 身语意与平等结合之殊胜成就， 如妙瓶和如意宝珠之形态， 为了圆满满足所有众生的期望， 请勿违时，现在就赐予吧！ 班杂 嘎雅 瓦嘎 चित्त 萨瓦 悉地 帕拉 吽 阿！ 将供品置于头顶， 享用甘露等， 观想如愿获得成就。 第八，收摄升起： 舍！ 法性无生之状态中， 本尊与宫殿无二融入， 再次显现出生之大幻化， 本尊咒语手印之游舞中显现。 吽 吽 吽！ 啪 啪 啪！ 第九，回向发愿： 舍！ 我与他人三世之善资粮， 全部以智慧汇集， 回向于菩提之因， 愿一切皆能成就圆满正等觉！ 第十，吉祥颂： 舍！ 顶礼薄伽梵莲花自在之尊， 赐予殊胜成就，愿吉祥！ 寿命与智慧一切之主， 无量寿佛，愿吉祥！ 如来一切之主尊， 寿命之主父母，愿吉祥！ 调伏何者，利益众生之主， 眷属众等，愿吉祥！ 以生圆次第念诵之威力， 二利任运成就，愿吉祥！ 如是奏响乐器之声。 莲花生大师和觉姆卡钦匝的心髓之甚深法，现在作为珍宝伏藏隐藏， 愿与后世具缘者相遇！ 萨玛雅！ 嘉嘉嘉！ 伏藏印！ 隐藏印！ 深印！ 秘密印！ ༔༁ཻཾ༔ 外内密三之修法珍宝鬘圆满。 顶礼自在无死天尊！ 第一，外修： 坐在自己舒适的坐垫上，进行皈依、发心和积累资粮坛城等，念诵嗡 梭巴瓦等，一切法皆为空性无我之状态中，于莲花日轮之座上，观想自心红色种子字舍，并具光芒。 嗡 舍 班杂 卓达 哈亚 哲瓦 吽！ 如此念诵，
English
Ākīṇī samaya baliṃ ta khāhi. Seventh, invoking the deities of the mandala and obtaining siddhis: Hūṃ! From the palace of the pure, non-abiding dharmadhātu, The body of compassion and skillful means that tames beings, The deities who are the assembly of the sugatas of the three times, Invoke the samaya and bestow siddhis like rain, The supreme siddhi of the union of body, speech, and mind, Like a good vase and a wish-fulfilling jewel, In order to completely fulfill the hopes of all beings, Bestow it here and now without delay! Vajra kāya vāka citta sarva siddhi phala hūṃ āḥ. Taking the sādhana substances on the crown of the head, Enjoying amrita and so forth, Generate the aspiration to attain siddhis as desired. Eighth, gathering and arising: Hrīḥ! In the state of the unborn nature of reality, The deity and the palace dissolve, inseparable, Again, the great miracle of arising, Arise in the play of deity, mantra, and mudrā. Hūṃ hūṃ hūṃ! Phaṭ phaṭ phaṭ! Ninth, dedication and aspiration: Hrīḥ! The accumulation of merit of myself and others of the three times, Gathering it all together with wisdom, Dedicate it as the cause for supreme enlightenment, May all attain complete Buddhahood! Tenth, auspicious verses: Hrīḥ! Bhagavan Padmavang, the lord of power, May you bestow supreme siddhi, may there be auspiciousness! Lord of all life and wisdom, Amitāyus, may there be auspiciousness! Chief of all the tathāgatas, Lord of life, father and mother, may there be auspiciousness! Lord who tames whatever is to be tamed, benefiting beings, May there be auspiciousness for the retinue! Through the power of generating, perfecting, reciting, and uttering, May the two benefits be spontaneously accomplished, may there be auspiciousness! Thus, may the sound of music be played. This profound Dharma of the heart essence of Guru Padmasambhava and Jomo Kharchenza, is now hidden as a precious treasure, May it meet with fortunate ones in the future! Samaya! Gya gya gya! Treasure seal! Hidden seal! Profound seal! Secret seal! ༔༁ཻཾ༔ The rosary of precious methods of outer, inner, and secret sādhana is complete. Homage to the Garwang immortal deity! First, the outer sādhana: Sitting on a comfortable seat, performing refuge, generating bodhicitta, and accumulating the mandala of merit, reciting Oṃ svabhāva and so forth, all dharmas are empty and selfless, on a lotus and sun seat, visualize your own mind as the red seed syllable Hrīḥ, with light. Oṃ Hrīḥ vajra krodha hyagrīva hūṃ! Reciting this,