English
OM HRIH PADMANTAKRITA DHARMA KAYA HUM AH! HO! Fortunate one, by bestowing the crown empowerment upon you, may you become the supreme king of Dharma, the crown ornament of beings! The third is the Torma empowerment: Visualize the mandala of the glorious Torma Hayagriva empowerment as completely clear, from the three places emanate the assembly of body, mantra garland, hand implements, and light rays. By dissolving into the three places of you all, may you believe that the three doors are blessed into the three vajras. Holding the glorious Torma, HUM! May the Sugata, all the victorious ones, The glory of the supreme union of body, speech, and mind, The glorious body of Hayagriva, Bestow the empowerment of body, speech, and mind Upon the fortunate three of body, speech, and mind. May you obtain the empowerment of the four kinds of activities! OM HAYAGRIVA KAYA ABHISHINCHA OM! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) VAKA ABHISHINCHA AH! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) CITTA ABHISHINCHA HUM! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Thus, touch the three places. The fourth is the vase empowerment: Visualize the vase as a self-arisen palace, in which the great powerful Hayagriva and retinue are clear, from which a stream of nectar arises. Believe that the activity of purifying all defilements of the three doors and pouring the wisdom of the four empowerments into the continuum is completed. Holding the vase, HUM! The essence of the vase is the Dharmakaya, The nature of the vase is the Sambhogakaya, The vase water is the Nirmanakaya of compassion, Bestow the empowerment of the complete three kayas. OM HRIH HAYAGRIVA ABHISHINCHA AH! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Touch the vase to the three places, and at the end of the root mantra: KAYA ABHISHINCHA OM! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) VAKA ABHISHINCHA AH! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) CITTA ABHISHINCHA HUM! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Thus, recite. HO! Fortunate one, by bestowing the vase empowerment upon you, may your body, speech, and mind be purified, becoming body, speech, and mind, and may you obtain the fruition of the four kayas of Buddhahood! The fifth is the ornaments and skull garland: By blessing with the glorious symbols, garments, and hand implements, may you obtain the status of a great sovereign of the world and beyond. HUM! By purifying the fifty aggregates, May it be a great ornament of the great glorious body, Bestow the empowerment of the skull garland of human heads, May you obtain the empowerment to subdue the three realms! OM VAJRA KERAMA ABHISHINCHA HUM! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning) Sixth, apply the three symbols of ashes, blood, and fat, HUM! On the forehead, an ornament of a great heap of ashes, On the cheeks, a drop of great red blood, A threatening painting of fat, Bestow the empowerment of the wrathful symbols. VAJRA RAKTA ABHISHINCHA HUM! (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)
Chinese
吽！第七，手持象皮。吽！愚痴清净大象皮，彻底救度三界极恐怖，以大象生皮作灌顶，愿得伟大殊胜之权。嗡 班匝 哈哈斯德 阿比辛匝 吽！（藏文：ཨོཾ་བཛྲ་ཧསྟི་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ॐ वज्रहस्ति अभिषिञ्च हुं，梵文罗马拟音：oṃ vajrahasti abhiṣiñca hūṃ，汉语字面意思：嗡，金刚手，灌顶，吽！） 吽！第八，手持人皮。吽！彻底救度十方人皮衣，无念法界中嬉戏，以光芒四射之坛城作灌顶，愿得降伏一切傲慢之权。班匝 玛当 阿比辛匝 吽！（藏文：བཛྲ་མ་ཏཾ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्रमतं अभिषिञ्च हुं，梵文罗马拟音：vajramataṃ abhiṣiñca hūṃ，汉语字面意思：金刚，玛当，灌顶，吽！） 吽！第九，手持虎皮裙。吽！具足大威光辉力，此虎皮裙乃勇士之象征，以怖畏光芒作灌顶，愿得威慑三有之权。班匝 贝夏 卓达 阿比辛匝 吽！（藏文：བཛྲ་བྷི་ཤྭ་ཀྲོ་ཏ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्रभिश्व क्रोत अभिषिञ्च हुं，梵文罗马拟音：vajrabhiśva krota abhiṣiñca hūṃ，汉语字面意思：金刚，贝夏，卓达，灌顶，吽！） 吽！第十，手持蛇串。吽！彻底断除愚痴烦恼根，以镇压傲慢之蛇串作灌顶，斩断一切恶毒后，愿得圆满正觉之王权。班匝 哈哈拉 效达 阿比辛匝 吽！（藏文：བཛྲ་ཧ་ལ་ཤུདྡྷེ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्रहल शुद्धे अभिषिञ्च हुं，梵文罗马拟音：vajrahala śuddhe abhiṣiñca hūṃ，汉语字面意思：金刚，哈哈拉，清净，灌顶，吽！） 吽！第十一，左右手分别持钺刀颅碗。吽！弯刀斩断轮回之生死，颅碗血于无念界中嬉，以此大权父母之法器，愿得圆满一切事业之权。哈雅 哲瓦 达吉尼 穆扎 阿比辛匝 吽 阿！（藏文：ཧ་ཡ་གྲཱི་བ་དྷཱ་ཀི་ནཱི་མུ་དྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ་ཨཱ，梵文天城体：हयग्रीव ढाकिनी मुद्रा अभिषिञ्च हुं आ，梵文罗马拟音：hayagrīva ḍhākinī mudrā abhiṣiñca hūṃ ā，汉语字面意思：马头金刚，空行母，手印，灌顶，吽，阿！） 吽！第十二，右手持宝剑卡杖嘎。吽！以智慧宝剑斩断邪分别，卡杖嘎救度三毒于法界，无二法界大乐者，愿得降伏烦恼魔之权。嗡 班匝 卡德嘎 哈哈拉 阿比辛匝 吽！（藏文：ཨོཾ་བཛྲ་ཁཏྒ་ཧཱ་ར་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ॐ वज्रखड्ग हार अभिषिञ्च हुं，梵文罗马拟音：oṃ vajrakhaḍga hāra abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，宝剑，哈拉，灌顶，吽！） 吽！第十三，左手持铃杵。吽！智慧铃声乃佛法之音，权势铁钩摄集三界，权势法器圆满权，愿得降伏四魔之权。嗡 班匝 穆扎 巴拉 阿比辛匝 吽！（藏文：ཨོཾ་བཛྲ་མུ་ཏྲ་བྷ་ལ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ॐ वज्रमुद्र भल अभिषिञ्च हुं，梵文罗马拟音：oṃ vajramudra bhala abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，手印，巴拉，灌顶，吽！） 吽！第十四，手持佛母之豹皮裙。吽！无骄傲无过失极欢喜，威慑佛母乃勇士之象征，愿得威慑显有之权。班匝 穆扎 达热 阿比辛匝 吽！（藏文：བཛྲ་མུ་ཏྲ་དྷ་རཱི་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्रमुद्र धारी अभिषिञ्च हुं，梵文罗马拟音：vajramudra dhārī abhiṣiñca hūṃ，汉语字面意思：金刚，手印，达热，灌顶，吽！） 吽！第十五，手持六饰。吽！具足六度八解脱，圆满地道救度轮回，功德圆满骨饰，愿得圆满九乘之权。班匝 达玛 嘎雅 阿比辛匝 吽！（藏文：བཛྲ་དྷརྨ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्रधर्म काय अभिषिञ्च हुं，梵文罗马拟音：vajradharma kāya abhiṣiñca hūṃ，汉语字面意思：金刚，法，身，灌顶，吽！） 吽！第十六，交付主橛。吽！大权炽燃普巴橛，仅以威慑
English
Hūṃ! Seventh, holding an elephant skin. Hūṃ! The elephant skin is the pure essence of ignorance, completely liberating the three realms and being extremely terrifying. Bestowing empowerment with the fresh elephant hide, may the supreme and mighty power be attained! Oṃ Vajrahasti Abhiṣiñca Hūṃ! (藏文：ཨོཾ་བཛྲ་ཧསྟི་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ॐ वज्रहस्ति अभिषिञ्च हुं，梵文罗马拟音：oṃ vajrahasti abhiṣiñca hūṃ，汉语字面意思：嗡，金刚手，灌顶，吽！) Hūṃ! Eighth, holding a human skin. Hūṃ! Completely liberating the ten directions, wearing a human skin, reveling in the realm of non-conceptual Dharma, bestowing empowerment with the blazing foundation of auspiciousness, may the power to subdue all arrogance be attained! Vajramataṃ Abhiṣiñca Hūṃ! (藏文：བཛྲ་མ་ཏཾ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्रमतं अभिषिञ्च हुं，梵文罗马拟音：vajramataṃ abhiṣiñca hūṃ，汉语字面意思：金刚，玛当，灌顶，吽！) Hūṃ! Ninth, holding a tiger skin loincloth. Hūṃ! Possessing great glory, splendor, and strength, this tiger skin loincloth is a symbol of bravery. By bestowing empowerment with the terrifying blaze, may the power to dominate the three realms be attained! Vajrabhiśva Krota Abhiṣiñca Hūṃ! (藏文：བཛྲ་བྷི་ཤྭ་ཀྲོ་ཏ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्रभिश्व क्रोत अभिषिञ्च हुं，梵文罗马拟音：vajrabhiśva krota abhiṣiñca hūṃ，汉语字面意思：金刚，贝夏，卓达，灌顶，吽！) Hūṃ! Tenth, holding a string of snakes. Hūṃ! Cutting off the root of ignorance and affliction, bestowing empowerment with the snake string that subdues arrogance, after completely destroying all wickedness, may the empowerment of the perfectly enlightened king be attained! Vajrahala Śuddhe Abhiṣiñca Hūṃ! (藏文：བཛྲ་ཧ་ལ་ཤུདྡྷེ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्रहल शुद्धे अभिषिञ्च हुं，梵文罗马拟音：vajrahala śuddhe abhiṣiñca hūṃ，汉语字面意思：金刚，哈哈拉，清净，灌顶，吽！) Hūṃ! Eleventh, holding a curved knife and skull cup in the right and left hands respectively. Hūṃ! The curved knife cuts off the birth and death of cyclic existence, the blood of the skull cup revels in the realm of non-conceptuality. With these hand implements of the great powerful father and mother, may the empowerment to completely accomplish all activities be attained! Hayagrīva Ḍhākinī Mudrā Abhiṣiñca Hūṃ Ā! (藏文：ཧ་ཡ་གྲཱི་བ་དྷཱ་ཀི་ནཱི་མུ་དྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ་ཨཱ，梵文天城体：हयग्रीव ढाकिनी मुद्रा अभिषिञ्च हुं आ，梵文罗马拟音：hayagrīva ḍhākinī mudrā abhiṣiñca hūṃ ā，汉语字面意思：马头金刚，空行母，手印，灌顶，吽，阿！) Hūṃ! Twelfth, holding a sword and khaṭvāṅga in the right hand. Hūṃ! The sword of wisdom cuts off wrong views, the khaṭvāṅga liberates the three poisons into the realm. Being the great reveler in the non-dual Dharma realm, may the empowerment to destroy afflictions and demons be attained! Oṃ Vajrakhaḍga Hāra Abhiṣiñca Hūṃ! (藏文：ཨོཾ་བཛྲ་ཁཏྒ་ཧཱ་ར་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ॐ वज्रखड्ग हार अभिषिञ्च हुं，梵文罗马拟音：oṃ vajrakhaḍga hāra abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，宝剑，哈拉，灌顶，吽！) Hūṃ! Thirteenth, holding a bell and iron hook in the left hand. Hūṃ! The bell of wisdom is the sound of the Dharma, the iron hook of power gathers the three realms. The hand implements of power are complete empowerment, may the empowerment to destroy the four māras be attained! Oṃ Vajramudra Bhala Abhiṣiñca Hūṃ! (藏文：ཨོཾ་བཛྲ་མུ་ཏྲ་བྷ་ལ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：ॐ वज्रमुद्र भल अभिषिञ्च हुं，梵文罗马拟音：oṃ vajramudra bhala abhiṣiñca hūṃ，汉语字面意思：嗡，金刚，手印，巴拉，灌顶，吽！) Hūṃ! Fourteenth, holding the leopard skin skirt of the consort. Hūṃ! Without arrogance, flawless, and extremely joyful, the dominating consort is a symbol of bravery, may the empowerment to dominate appearance and existence be attained! Vajramudra Dhārī Abhiṣiñca Hūṃ! (藏文：བཛྲ་མུ་ཏྲ་དྷ་རཱི་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्रमुद्र धारी अभिषिञ्च हुं，梵文罗马拟音：vajramudra dhārī abhiṣiñca hūṃ，汉语字面意思：金刚，手印，达热，灌顶，吽！) Hūṃ! Fifteenth, holding the six ornaments. Hūṃ! Possessing the six perfections and eight liberations, completely fulfilling the grounds and paths, liberating from cyclic existence, the bone ornaments that perfectly complete qualities, may the empowerment to completely fulfill the nine vehicles be attained! Vajradharma Kāya Abhiṣiñca Hūṃ! (藏文：བཛྲ་དྷརྨ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：वज्रधर्म काय अभिषिञ्च हुं，梵文罗马拟音：vajradharma kāya abhiṣiñca hūṃ，汉语字面意思：金刚，法，身，灌顶，吽！) Hūṃ! Sixteenth, entrusting the main kīla. Hūṃ! The great powerful blazing Kīlaya, merely by terrifying