Chinese
手持套索、海螺、红锤，心中马头明王红色智慧勇识，三面，右白左蓝，六手，右边三手持金刚三尖、蛇索，左边三手持铃、颅碗、橛并挥舞。脐间金刚童子青黑色燃烧，三面，右白左红，六手，右边持九股金刚杵、十字杵，左边两手持火焰、卡杖嘎，两边挥舞橛。右翅膀上是尊胜佛母白色，右红左绿，六手，右边两手持金刚轮，左边两手持颅碗和三叉戟，两边挥舞橛。左翅膀三界尊胜佛母红白色脸，中间白色，右蓝左红，六手，右边两手持金刚杵、木棒，左边两手持颅碗、锤，两边挥舞橛。一切的装饰和装束都与主尊相符。五足趾上有五部的大鹏鸟，金刚鹏鸟蓝色持金刚石，法轮鹏鸟白色持法轮石，宝生鹏鸟黄色持宝生石，莲花鹏鸟红色持莲花石，事业鹏鸟绿色持十字石。此外，从手指毛孔中，化现出无数的大鹏鸟。三世善逝诸佛与佛子，完全圆满于大威德的炽燃身。顶喉心间以嗡（唵，oṃ，唵）、啊（阿，āḥ，阿）、吽（吽，hūṃ，吽）字为标志，被加持为金刚三身的自性。心间日轮上红色黑色燃烧的吽（吽，hūṃ，吽）字，由秘密真言咒鬘右旋围绕，放出光明，从自性处，智慧尊者如乌云般涌现。如是观想。第二，迎请智慧轮：吽（吽，hūṃ，吽）！虽未动摇于法性寂静之状态，然以大悲忿怒调伏怨敌魔障，迎请忿怒尊之王，祈请以威猛之马鸣声降临。根本咒语后加 班杂 萨玛扎（藏文，བཛྲ་ས་མཱ་ཛཿ，梵文天城体，वज्रसमाजा，梵文罗马拟音，vajra samājaḥ，金刚降临）。迎请后，莲花颅碗 赫利 格巴（藏文，པདྨ་བནྡྷ་ཧྲཱིཿགབ，无对应梵文，无对应梵文罗马拟音，莲花颅碗 赫利 格巴），扎 吽 榜 霍（藏文，ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体，जः हुं वं होः，梵文罗马拟音，jaḥ hūṃ vaṃ hoḥ，招 吽 榜 霍）融入无二。第三，祈请安住：吽（吽，hūṃ，吽）！从劫火般燃烧的虚空中，在怨敌魔障傲慢交织的座垫上，祈请大威德金刚薄伽梵天中之天，不摇动、欢喜且稳固地安住。
English
Holding a lasso, conch, and red hammer, in the heart is Hayagriva, the red wisdom hero. With three faces, white on the right and blue on the left, and six hands, the right three holding a vajra with three points and a snake lasso, the left three holding a bell, skull cup, and kīla, twirling and brandishing them. At the navel, Vajrakumara, blazing dark blue-black, with three faces, white on the right and red on the left, and six hands, the right holding a nine-pronged vajra and a crossed vajra, the left two holding flames and a khaṭvāṅga, twirling the kīla on both sides. On the right wing is the white Vijaya, white on the right and green on the left, with six hands, the right two holding a vajra wheel, the left two holding a skull cup and a trishula, twirling the kīla on both sides. On the left wing is the red-white face of Trailokyavijaya, white in the center, blue on the right, and red on the left, with six hands, the right two holding a vajra and a club, the left two holding a skull cup and a hammer, twirling the kīla on both sides. All the ornaments and attire are in accordance with the main deity. On the five toes are the five great Garudas of the five families: the blue Vajra Garuda holding a vajra gem, the white Chakra Garuda holding a chakra gem, the yellow Ratna Garuda holding a ratna gem, the red Padma Garuda holding a padma gem, and the green Karma Garuda holding a crossed gem. Furthermore, from the pores of the fingers, emanate countless emanated Garuda birds. The Sugatas of the three times, together with their sons, are completely perfected in the blazing body of the Great Power. Marked with Oṃ (藏文，ཨོཾ，梵文天城体，ओ，梵文罗马拟音，oṃ，汉语字面意思，唵), Āḥ (藏文，ཨཱཿ，梵文天城体，आः，梵文罗马拟音，āḥ，汉语字面意思，阿), and Hūṃ (藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽) at the crown, throat, and heart, blessed as the essence of the three vajras. In the heart, above the sun disc, a blazing red-black Hūṃ (藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽), surrounded on the right by a garland of secret mantras, radiates light, and from its own nature, the wisdom beings arise like dense clouds. Visualize this clearly. Second, invoking the wheel of wisdom: Hūṃ (藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽)! Although not moving from the state of peaceful dharmata, with compassion, wrathfully subduing enemies and obstacles, I invoke the king of wrathful ones, requesting him to come with the terrifying neighing of a horse. At the end of the root mantra, invoke with Vajra Samājaḥ (藏文，བཛྲ་ས་མཱ་ཛཿ，梵文天城体，वज्रसमाजा，梵文罗马拟音，vajra samājaḥ，金刚降临). After invoking, merge inseparably with Padma Bandha Hrīḥ Gab (藏文，པདྨ་བནྡྷ་ཧྲཱིཿགབ，无对应梵文，无对应梵文罗马拟音，莲花颅碗 赫利 格巴), Jaḥ Hūṃ Vaṃ Hoḥ (藏文，ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体，जः हुं वं होः，梵文罗马拟音，jaḥ hūṃ vaṃ hoḥ，招 吽 榜 霍). Third, requesting to be seated: Hūṃ (藏文，ཧཱུྃ，梵文天城体，हुं，梵文罗马拟音，hūṃ，汉语字面意思，吽)! From the midst of the kalpa blazing like fire, upon the seat of intertwined arrogance of enemies and obstacles, I request the Bhagavan, the king of power, the god of gods, to be unmoving, joyful, and firmly seated.