English
The method for purifying sins and obscurations and exhausting negative karma is: From taking the karma vase and setting up the bathing room to bathing, offering the outer garment of the body, do it together, and pour the bathing water into the karma vase, and perform the bathing on the mirror surface with the name mark. hrīḥ (Tibetan, Devanagari, Romanized Sanskrit: hrīḥ, literal Chinese meaning: hrih) This is the water of the six perfections, which purifies the impurities of the five poisons, is the water that perfectly establishes the six perfections, may it be purified by the water of the perfections! I prostrate to the one who performs the bathing well! After reciting the hundred-syllable mantra, recite "sarva pāpaṃ śāntiṃ kuru ye svāhā (Tibetan, Devanagari: sarva pāpaṃ śāntiṃ kuru ye svāhā, Romanized Sanskrit: sarva pāpaṃ śāntiṃ kuru ye svāhā, literal Chinese meaning: May all sins and obscurations be pacified, svāhā)" to perform the outer bathing. Visualize that on the crown of the deceased's head, Lord Great Compassionate One with a thousand hands and a thousand eyes resides, and from his body, a stream of nectar flows down, all the sins and obscurations transform into rainbow-like blue and red colors, like smoke, flowing out from all the pores and sensory doors, sinking into the nine layers of the earth. Recite the six-syllable mantra one hundred and eight times. The method of purifying poisons is: Sprinkle the deceased with white mustard seeds and sand that have been recited with mantras. hrīḥ (Tibetan, Devanagari, Romanized Sanskrit: hrīḥ, literal Chinese meaning: hrih) The three poisons of desire, hatred, and ignorance are the poisons of all the world. The three bodies of the Buddhas have no poison, the three bodies of the victors subdue the poison. The three poisons of desire, hatred, and ignorance, these are the three poisons of the world. Avalokiteśvara has no poison, by the truth of the Three Jewels, the poison is subdued. May the nature of the three poisons be purified! Recite the hundred-syllable mantra and Kamkani. Wash with earth, water, fire, and wind. These earth, water, fire, and wind are the parents of poison, therefore, by reciting this true statement, may the poison dissolve into the four elements, may the poison of the deceased be without poison! By the truth of the Three Jewels and the blessing of the samadhi mantra, may you, the deceased who has transcended time, be completely purified of all poisons! Recite the hundred-syllable mantra and Kamkani. Fifth, guiding from the places of the six realms and giving Dharma teachings and empowerment: Visualize yourself as the essence of all Buddhas, the Great Compassionate One, manifesting as the emanations of the six Munis, transforming into clouds that emanate in various ways. hūṃ hrīḥ (Tibetan, Devanagari, Romanized Sanskrit: hūṃ hrīḥ, literal Chinese meaning: Hum Hrih) I am the perfectly gone Avalokiteśvara, in order to embrace all beings with compassion, I am the six great Munis who guide the six realms, showing various bodies and hand gestures according to what needs to be tamed. May the deceased abandon the body and purify the suffering of the six realms! oṃ maṇi padme hūṃ hrīḥ (Tibetan, Devanagari: oṃ maṇi padme hūṃ hrīḥ, Romanized Sanskrit: oṃ maṇi padme hūṃ hrīḥ, literal Chinese meaning: Om Mani Padme Hum Hrih)
Chinese
之后是第七个字，在康卡尼之后，已故的六道众生的所有痛苦，夏廷 咕汝 耶 梭哈。念诵一百零八遍或随力念诵。观想自己和坛城众生的慈悲光芒，净化六道的业障和痛苦，然后用沙子撒在上面。从所在地引导： 吽。 听着，已故的转世之子。 往昔因烦恼的控制而造恶业， 在六道中转生，真是痛苦啊。 来这里，祈求庇护，接受至尊的慈悲。 嗡 嘛呢 贝美 吽 舍，阿 梭 呢 智 札 贝 都 阿 嘎 惹 雅 札 札。念诵三遍或七遍。 涤除罪障： 手持镜子和业瓶， 吽。 从自性法身的妙瓶中， 以具足八支的无垢善妙之水， 为亡者沐浴，涤除烦恼业障， 愿能领悟六种智慧显现的意义。 嗡 嘛呢 贝美 吽 舍，已故的六道众生的所有痛苦业障，消除 消除，完全消除，夏廷 咕汝 耶 梭哈。 偿还宿债： 首先是食物。 用嗡 阿 吽加持， 吽。 供养给六位世尊大能者， 无垢清净的食物， 以及受用庄严的供品食子。 祈请净化亡者的痛苦。 嗡 乃 维 札 普 札 美 嘎 萨 木 札 萨 帕 惹 纳 吽。 这样供养。 将赎罪食子与三谷物和三巴惹的咒语一起增加和转变， 吽。 这个具有五种妙欲的殊胜赎罪食子， 为了净化六道的宿债和债务而回向。 愿亡者圆满积累资粮，行持佛法， 并用于解脱果位的意义。 嗡 萨 惹 瓦 布 达 巴 铃 达 卡 嘿。 将赎罪食子丢弃到外面。 讲法： 舍。 听着，已故的种姓之子。 最初出生也是由业而生， 中间住留也是依业而住， 最后死亡也是随业而死， 生死的聚散之时到来时， 与悲痛和爱恋的亲友， 以及短暂相伴的，都无法自主， 身体是幻化的蕴聚， 心识与善恶之业相伴随， 身体是心识的所依， 心识执着于名相之名。 不要散乱，舍弃能取所取之执着。 引导顶礼： 让亲近的人拿着书写好的顶礼文， 舍。 导师
English
Then comes the seventh syllable, after Kamkani, all the sufferings of the deceased six realms beings, Shāntiṃ Kuru Ye Svāhā. Recite one hundred and eight times or as much as possible. Visualize the compassionate rays of yourself and the mandala beings, purifying the karmic obscurations and sufferings of the six realms, and then sprinkle sand on it. Guiding from the location: Hūṃ. Listen, deceased son of the lineage. In the past, due to the control of afflictions, you committed evil deeds, Reborn in the six realms, what a pain. Come here, seek refuge, receive the supreme compassion. Oṃ Maṇi Padme Hūṃ Hrīḥ, Asu Nṛ Tri Pre Duḥ Ākarṣaya Jaja. Recite three or seven times. Cleansing sins: Holding a mirror and a karma vase, Hūṃ. From the excellent vase of the Svabhāva Dharmakāya, With the immaculate and virtuous water possessing eight qualities, Bathe the deceased, cleanse the afflictive obscurations, May you realize the meaning of the manifestation of the six wisdoms. Oṃ Maṇi Padme Hūṃ Hrīḥ, all the sufferings and karmic obscurations of the deceased six realms beings, eliminate, eliminate, completely eliminate, Shāntiṃ Kuru Ye Svāhā. Paying off debts: First, the food. Bless with Oṃ Āḥ Hūṃ, Hūṃ. Offering to the six victorious great sages, Immaculate and pure food, And offerings of enjoyment and ornaments. I pray to purify the sufferings of the deceased. Oṃ Naivedya Pūja Megha Samudra Spharaṇa Hūṃ. Offer in this way. Increase and transform the ransom torma with three grains and the Sambhara mantra, Hūṃ. This excellent ransom torma with five desirable qualities, Is dedicated to purify the debts and liabilities of the six realms. May the deceased complete the accumulation of merit, practice the Dharma, And use it for the meaning of the fruit of liberation. Oṃ Sarva Bhūta Baliṃta Khāhi. Discard the ransom torma outside. Teaching the Dharma: Hrīḥ. Listen, deceased son of the lineage. Although born initially, it is born from karma, Staying in the middle, it stays in karma, Dying in the end, it dies by karma, When the time of separation of birth and death arrives, With grieving and loving relatives, And those who accompany for a moment, one is powerless, The body is an illusory aggregate, The mind accompanies virtuous and non-virtuous karma, The body is the support of the mind, The mind clings to the name of characteristics. Do not be distracted, abandon the clinging to grasping and the grasped. Guiding to prostrate: Let the close person hold the written prostration text, Hrīḥ. Teacher