English
Request. Request the assembly of compassionate deities! Om Mani Padme Hum Hrih (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：Om Ah! Jewel in the Lotus! Hum! Hrih!) Maha Balimta Kharam Khahi (藏文：མ་ཧཱ་བ་ལིཾ་ཏ་ཁ་རཾ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：mahā baliṃta kharaṃ khāhi，汉语字面意思：Great Offering Kharam Khahi)! Then the offering of blood: Hrih. The nature of the six causes merges into the Dharmadhatu, the waves of desire and blood surge, in order to cut off the stream of evil thoughts and samsara, please enjoy the offering of blood! Om Mani Padme Hum Hrih (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：Om Ah! Jewel in the Lotus! Hum! Hrih!) Maha Rakta Kharam Khahi (藏文：མ་ཧཱ་རཀྟ་ཁ་རཾ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：mahā rakta kharaṃ khāhi，汉语字面意思：Great Red Kharam Khahi)! Then the offering of union: Hrih. Skillful means and wisdom are inseparable, great bliss is joined without separation, the nature of bliss is great joy, may the assembly of compassionate deities be pleased! Om Mani Padme Hum Hrih (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：Om Ah! Jewel in the Lotus! Hum! Hrih!) Jah Hum Bam Hoh (藏文：ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：Jah Hum Bam Hoh)! Lotus Yogini Mudra Enter Phat (藏文：པདྨ་ཡོ་གི་ནཱི་མུ་དྲ་པྲ་ཝེ་ཤ་ཡ་ཕཊ，梵文天城体：，梵文罗马拟音：padma yoginī mudrā praveśaya phaṭ，汉语字面意思：Lotus Yogini Mudra Enter Phat)! Sarva Puja Hoh (藏文：སརྦ་པཱུ་ཛ་ཧོ，梵文天城体：，梵文罗马拟音：sarva pūja hoḥ，汉语字面意思：All Offering)! Then the offering of liberation: Hrih. Desire, hatred, and ignorance, as well as pride and jealousy, the five poisons, are all the nature of the five wisdoms, originally of one taste, the Dharmakaya, self-recognizing and self-liberating in its own place, may all be enjoyed as primordial perfection! Om Mani Padme Hum Hrih (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：Om Ah! Jewel in the Lotus! Hum! Hrih!) Matram Rudra Prabhanacakra Kharam Khahi (藏文：མ་ཏྲཾ་རུ་དྲ་པྲ་བྷན་ཙཀྲ་ཁ་རཾ་ཁཱ་ཧི，梵文天城体：，梵文罗马拟音：matraṃ rudra prabhanacakra kharaṃ khāhi，汉语字面意思：Matram Rudra Prabhanacakra Kharam Khahi)! Then offer with suchness: Hrih. The Dharmakaya, originally pure and clear, the nature of the Dharmadhatu, free from elaboration, space merges into space, please enjoy the great primordial offering! Om Mani Padme Hum Hrih (藏文：ༀ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：Om Ah! Jewel in the Lotus! Hum! Hrih!) Om Shunyata Jnana Vajra Svabhava Atmako'ham (藏文：ཨོཾ་ཤཱུནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：，梵文罗马拟音：oṃ śūnyatā jñāna vajra svabhāva ātmako'haṃ，汉语字面意思：Om, emptiness, wisdom, vajra, self-nature, I) offering! Then the order of praise: Hrih. The embodiment of all Sugatas, the Lord of Compassion, the self-born wisdom Avalokiteshvara, red and radiant, holding a lotus garland and vase, embracing the self-born consort of secret wisdom, supremely beautiful, adorned and complete in the realm of five lights, joyfully dwelling on the sun and moon lotus, body, speech, mind, qualities, and activities are complete, I prostrate and praise the protector of the world! The lord of the families of the Sugatas of the three times, the lord of life, with a red body, in equipoise, adorned with the complete vase of life, I prostrate and praise Amitabha! The body of the mind-life wisdom sattva, the great powerful red one, holding a curved knife and skull cup, neighing like a horse, subduing the four maras, I prostrate and praise the one who gathers power! The supreme son, the holder of treasures, the holder of secret mantras, white and red, beautifully adorned, holding a lotus garland, the Vidyadhara who tames beings with skillful means, I prostrate and praise the son of bliss and emptiness! Hrih. In the mandala of the clear light bindu, the spontaneously accomplished five supreme families of Buddhas, the pure wisdom body of five lights, soft, slender, graceful, charming, and smiling, bright and radiant.
Chinese
仪轨 美妙的身，赞叹五部怙主父母尊，三世善逝诸佛子，殊胜种姓勇识父母八，极其美丽寂静之姿，大悲事业不可思议，调伏有情菩萨无数绕，圆满功德顶礼赞叹，于何当调即引何，六道怙主六能仁，示现不定种种相，救脱痛苦顶礼赞叹，贤劫于此发心已，于此刹土事业极稀有，于何当调以方便引，顶礼赞叹千佛尊，四门四魔交错上，自生四大忿怒尊，以四事业调伏有情，摧灭魔军顶礼赞叹，复有总集诸密意，内外坛城本尊众，息增怀诛现行中，成办事业赐成就，空行护法具誓者，圆满诸尊顶礼赞叹， 是后劝请之次第， 舍（ཧྲཱིཿ，Hrīḥ，ഹ്ரீഃ，大种性）！ 法界戏舞大 坛城中， 从智慧所成诸佛如海众， 庄严身之幻化无量且， 事业之行与虚空边等同， 以自显清净见传承劝请， 成就瑜伽所托之事业， 是后修持念诵相结合， 舍（ཧྲཱིཿ，Hrīḥ，ഹ്ரீഃ，大种性）！ 秘密总集大悲坛城中， 自生智慧光明藏， 五彩虹光萦绕， 千瓣莲花日月上， 秘密总集大悲观世音， 寿主马头明王秘密明妃， 持宝秘密持地五部众， 勇识父母六能仁， 千佛及四门守护， 持明空行具誓众， 身色手印饰品装束， 无杂如虹显于空， 圆满庄严具光辉之身， 手印舞姿飒飒然， 不可言说自生金刚声， 念诵音声雷鸣轰隆隆， 平等广阔无分别离戏心， 无碍自力大悲生， 秘密总集诸佛如海众， 誓言智慧无二别， 未至修持之究竟， 永不舍弃作修持， 嗡嘛呢呗美吽舍（ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱིཿ，oṃ maṇi padme hūṃ hrīḥ，唵嘛呢叭咪吽，莲中生）！ 嗡阿弥爹瓦阿耶（ཨོཾ་ཨ་མི་དྷེ་ཝ་ཨཱ་ཡ，oṃ amideva āya，嗡，无量光佛，寿命）
English
Ritual The beautiful form, praise to the five families of father and mother deities, Sons of the Sugatas, the Buddhas of the three times, Supreme lineage, heroes and heroines, eight in number, Possessing supremely beautiful and peaceful demeanor, The compassionate activities are inconceivable, Surrounded by immeasurable Bodhisattvas who tame beings, I prostrate and praise the perfection of qualities, To each according to what needs taming, they guide beings, The six protectors of the six realms, the six Thubpas (Buddhas), Showing various and uncertain forms, I prostrate and praise those who save from suffering, Having generated the mind of enlightenment in this fortunate eon, In this field, their deeds are extraordinary, Guiding beings with skillful means according to what needs taming, I prostrate and praise the thousand Buddhas, On the four gates, the four maras are intertwined, The four great self-arisen wrathful kings, Taming beings with four types of activities, I prostrate and praise those who destroy the armies of maras, Furthermore, the secret of the gathering of teachings, The assembly of deities in the outer and inner mandalas, From the manifest activities of pacifying, increasing, magnetizing, and wrathful, Accomplishing activities and bestowing siddhis, Including the dakinis, dharma protectors, and oath-bound ones, I prostrate and praise the complete assembly of deities, Then, the sequence of invocation is: Hrīḥ! From the great mandala of the play of dharmadhatu, The assembly of victorious ones born from wisdom, Whose arrangement of emanations of form is immeasurable, And whose activities are equal to the extent of space, With pure self-appearance and lineage of realization, I invoke your samaya, Accomplish the activities entrusted to the yogis! Then, combine recitation with approach and accomplishment: Hrīḥ! In the mandala of compassion of the Secret Assembly, The expanse of self-arisen wisdom light, Adorned with a halo of five-colored rainbows, On top of a thousand-petaled lotus, sun, and moon, The Secret Assembly, Great Compassionate Avalokiteśvara, The Lord of Life, Hayagriva, the Secret Consort, The Treasure Holder, the Secret Earth Holder, with the five families, The heroes and heroines, the six Thubpas, The thousand Buddhas and the four gatekeepers, The Vidyadharas, dakinis, and oath-bound assembly, The color of their bodies, hand implements, ornaments, and attire, Distinct and clear like rainbows in the sky, Bodies adorned and full of splendor, Mudras and dance postures, rustling and rustling, The inexpressible, self-arisen vajra sound, The sound of recitation, thunderous and rumbling, A mind of equanimity, vastness, non-discrimination, and freedom from elaboration, Unobstructed, self-arising, the radiance of compassion, The Secret Assembly, the ocean of victorious ones, Samaya and wisdom inseparable, Until the end of approach and accomplishment is reached, I will never abandon practice. Om Mani Padme Hum Hrih! Om Amideva Aya!
Chinese
吽 悉地 吽 舍（藏文：ཧཱུྃ་ཧྲཱིཿ，梵文天城体：हूँ ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽 舍）！ 嗡 班杂 卓达 哈亚 嘎日瓦 吽（藏文：ཨོཾ་བཛྲ་ཀྲོ་ཏ་ཧྱ་གྷྲཱི་ཝ་ཧཱུྃ，梵文天城体：ॐ वज्रक्रोध हयग्रीव हूँ，梵文罗马拟音：oṃ vajrakrodha hayagrīva hūṃ，汉语字面意思：嗡 金刚忿怒 马头 吽）！ 嗡 吽 梭 阿 哈（藏文：ཨོཾ་ཧཱུྃ་སྭཱ་ཨཱ་ཧཱ，梵文天城体：ॐ हूँ स्वा आ हा，梵文罗马拟音：oṃ hūṃ svā ā hā，汉语字面意思：嗡 吽 梭 阿 哈）！ 哞 朗 芒 邦 当（藏文：མཱུཾ་ལཱཾ་མཱཾ་པཱཾ་ཏཱཾ，梵文天城体：मूं लां मां पां तां，梵文罗马拟音：mūṃ lāṃ māṃ pāṃ tāṃ，汉语字面意思：哞 朗 芒 邦 当）！ 嗡 嘎 巴 匝 瓦（藏文：ཨོཾ་ཀ་པ་ཙ་ཝ，梵文天城体：ॐ कपचव，梵文罗马拟音：oṃ kapacava，汉语字面意思：嗡 嘎 巴 匝 瓦）！ 喀 帕 擦 亚（藏文：ཁ་ཕ་ཚ་ཡ，梵文天城体：ख फ छ य，梵文罗马拟音：kha pha cha ya，汉语字面意思：喀 帕 擦 亚）！ 嘎 巴 匝 惹（藏文：ག་པ་ཛ་ར，梵文天城体：ग प ज र，梵文罗马拟音：ga pa ja ra，汉语字面意思：嘎 巴 匝 惹）！ 帕 嘎 拉 嘉纳 梭哈（藏文：ཕ་གྷ་ལ་ཛྙཱ་ན་སྭཱ་ཧཱ，梵文天城体：फ घ ल ज्ञान स्वाहा，梵文罗马拟音：pha gha la jñāna svāhā，汉语字面意思：帕 嘎 拉 嘉纳 梭哈）！ 嗡 牟尼 恰 耶 仲 珍 尼 智 吽（藏文：ཨོཾ་མུ་ནེ་ཀྵཾ་ཡེ་ཀྲུཾ་ཀྲེཾ་ནྲི་ཏྲི་ཧཱུྃ，梵文天城体：ॐ मुने क्षं ये क्रुं क्रें न्रि त्रि हूँ，梵文罗马拟音：oṃ mune kṣaṃ ye kruṃ kreṃ nri tri hūṃ，汉语字面意思：嗡 牟尼 恰 耶 仲 珍 尼 智 吽）！ 嗡 布达 嘉纳 萨瓦 悉地 吽（藏文：ཨོཾ་བུདྡྷ་ཛྙཱ་ན་སརྦ་སིདྡྷི་ཧཱུྃ，梵文天城体：ॐ बुद्धज्ञान सर्वसिद्धि हूँ，梵文罗马拟音：oṃ buddhajñāna sarvasiddhi hūṃ，汉语字面意思：嗡 佛陀智慧 一切成就 吽）！ 嗡 班杂 惹那 贝玛 嘎玛 嘿热嘎 吽 啪（藏文：ཨོཾ་བཛྲ་རཏྣ་པདྨ་ཀརྨ་ཧེ་རུ་ཀ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र रत्न पद्म कर्म हेरुक हूँ फट्，梵文罗马拟音：oṃ vajraratna padma karma heruka hūṃ phaṭ，汉语字面意思：嗡 金刚 宝 莲花 事业 嘿热嘎 吽 啪）！ 坛城之中缓步行， 念诵修持勤精进， 七十万又二万数， 颜见授记兆相合， 成就稀有胜悉地， 此后即可取成就， 颅器之中满血汁， 誓物甘露法药置， 金刚上师手中持， 眷属丰盛食物聚， 依次陈设坛城东门， 三甜甘露涂抹置， 一切羊肠圆形连， 摄集成就结手印， 念诵此咒以取成就， 身体成就嗡（藏文：ཀཱ་ཡ་སིདྡྷི་ཨོཾ，梵文天城体：काय सिद्धि ॐ，梵文罗马拟音：kāya siddhi oṃ，汉语字面意思：身 成就 嗡）， 语成就阿（藏文：ཝཱ་ཀ་སིདྡྷི་ཨཱ，梵文天城体：वाक सिद्धि आ，梵文罗马拟音：vāk siddhi ā，汉语字面意思：语 成就 阿）， 心成就吽（藏文：ཙིཏྟ་སིདྡྷི་ཧཱུྃ，梵文天城体：चित्त सिद्धि हूँ，梵文罗马拟音：citta siddhi hūṃ，汉语字面意思：心 成就 吽）， 一切成就舍（藏文：སརྦ་སིདྡྷི་ཧྲཱི，梵文天城体：सर्व सिद्धि ह्री，梵文罗马拟音：sarva siddhi hrī，汉语字面意思：一切 成就 舍）， 如是百或千遍后， 祈请本尊而取成就， 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 祈请具大悲悯者， 祈请诸佛如海众， 初时亲近中间修， 成就生起之时至， 身语意之坛城中， 胜共一切诸成就， 祈请赐予我等众！ 此后付诸于事业， 成就甘露与美食， 再三掺合瑜伽士， 迅速迅速莫剩余， 一时之间尽享用， 祈祷所欲之义利， 如是胜共诸成就， 一切皆能得成就， 萨玛雅！ 嘉嘉嘉！ 彼等乃是正行次第， 此后后续事业中， 首先生起大威势， 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 三千世界权势增， 智慧火焰十方燃， 一切色相忿怒王， 威慑马鸣三千满， 收摄空行及母曜， 役使一切有情众， 此三千界任谁人， 无有胜我更强悍， 我之敕令如教行， 成就所托诸事业， 吽 吽（藏文：ཧཱུྃ་ཧཱུྃ，梵文天城体：हूँ हूँ，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：吽 吽）！ 舍 舍（藏文：ཧྲཱིཿཧྲཱིཿ，梵文天城体：ह्रीः ह्रीः，梵文罗马拟音：hrīḥ hrīḥ，汉语字面意思：舍 舍）！ 贝 贝（藏文：བྷྱོ་བྷྱོ，梵文天城体：भ्यो भ्यो，梵文罗马拟音：bhyo bhyo，汉语字面意思：贝 贝）！ 此后会供之次第， 尸皮虎皮及其他， 置于清净会供垫。
English
Hum Siddhi Hum Hrih! Om Vajra Krodha Hayagriva Hum! Om Hum Sva Ah Ha! Mum Lam Mam Pam Tam! Om Ka Pa Tsa Wa! Kha Pha Tsa Ya! Ga Pa Dza Ra! Pha Gha La Jñana Svaha! Om Muni Ksham Ye Trum Trem Nri Tri Hum! Om Buddha Jñana Sarva Siddhi Hum! Om Vajra Ratna Padma Karma Heruka Hum Phat! In the mandala, walk slowly and circumambulate, Diligent in approaching, accomplishing, and reciting, Seven hundred and twenty thousand counts, Combined with the signs of seeing the face and prophecies, Wonderful supreme attainments will be obtained. Then, one may proceed to take the attainments. Fill the skull cup with the essence of blood, Place the sacred substances, nectar, and Dharma medicine. The Vajra master holds it in his hand, The retinue gathers various foods in abundance. Arrange them in order at the eastern gate of the mandala. Place the three sweets smeared with nectar. Connect everything in a circular sheep intestine pattern. Make the mudra for gathering attainments. Recite this mantra for taking attainments: Kaya Siddhi Om! Vak Siddhi Ah! Citta Siddhi Hum! Sarva Siddhi Hrih! After reciting this a hundred or a thousand times, Invoke the heart commitment and take the attainments. Hrih! Consider, O great compassionate one! Consider, O assembly of Buddhas like the ocean! First approach, then accomplish in the middle, The time for the emergence of attainments has arrived. From the mandala of body, speech, and mind, Supreme and common attainments, Grant them to us! Then, apply it to activities: Attainment nectar and food, Mix them again and again with the yogis, Quickly, quickly, leave nothing behind. Enjoy them all at once. Pray for the meaning of desires. Thus, the supreme and common, All attainments will be obtained. Samaya! Gya Gya Gya! These are the steps of the main practice. Then, from the subsequent activities, First, generate the great power: Hrih! The power of the three thousand worlds increases, The fire of wisdom blazes in the ten directions. All appearances are the king of wrathful ones, The horse's roar of power fills the three thousand. Gather the mothers and dakinis under control, Enslave all of existence. In this three thousand worlds, whoever it may be, There is no one greater or more powerful than me. As I command, Accomplish the entrusted tasks! Hum Hum! Hrih Hrih! Bhyo Bhyo! Then, the order of the tsok offering: Skin fields, tiger skin, and so on, Place them on a clean tsok seat.