English
Body gestures sili li, hands dance lings se ling, feet beat the rhythm trik se trik, body's arrangement shig se shig, seven-syllable sound diri ri, experience and realization u ru ru, fragrant scent chili li, Dharma protector's torma thib se thib, celestial palace light lams se lam, accomplishment mist thib se thib, invite and request to come to this place, Om Mani Padme Hum Hri. Fifth, Requesting to Reside: A palace made of five precious gems, A silk tent with painted patterns, A string of silk ribbons and precious jewels, A vajra fence and a lotus seat, In the center of the sun and moon cushions and the wheel, All the deities of Great Compassion, In this clear and empty, ungraspable place, I request you to reside unmoving and stable, Om Mani Padme Hum Hri. Sixth, Prostration: In this mandala of Great Compassion, To accumulate the two accumulations for oneself and others, To purify the two obscurations and attain the result, I prostrate to Avalokiteshvara, Om Mani Padme Hum Hri. Seventh, Offering: To the deities of Great Compassion, I offer flowers of good color and shape, I offer fragrant incense with a pleasant scent, I offer butter lamps that dispel the darkness of ignorance, I offer bright, cool, and refreshing scented water, I offer delicious and nourishing food, I offer pleasant music and sounds, I offer with respect, Please accept without taking or rejecting, Om Mani Padme Hum Hri. Om Vajra Puspe... Shabda Puja Hum. To the deities of Great Compassion, Forms that are beautiful and pleasing to the eye when seen, Sounds that are pleasing and delightful to the ear when heard, Fragrances that are excellent and satisfying to the consciousness, Food that is the best essence, delicious, and a hundredfold, Clothing that is soft and smooth to the touch and cures diseases, Dharma that liberates desires upon remembrance, I offer with respect, Please accept without taking or rejecting, Om Mani Padme Hum Hri. Om Vajra Rupa Shabda Gandhe Rasa Sparshe Dharma Puja Hum. To the deities of Great Compassion, The seven auspicious substances and symbols, precious gems, Medicine, rakta, and excellent torma, Yoginis, union, liberation songs, and dances, Offerings that are wonderful and equal to space, I offer with respect, Please accept without taking or rejecting, Om Mani Padme Hum Hri. Om Maha Sarva Pancha Amrita Kharam Khahi. Om Maha Rakta Kharam Khahi. Om Maha Bhalimta Kharam Khahi. Om Maha Sarva Puja Ha.
English
Oṃ! If you wish, you can recite these verses separately with mantras. For the three actions without mantras, do them with the latter. Eighth, Praise: Hrīḥ! A form arisen from the very wisdom and awareness, Self-born Great Compassionate Avalokiteśvara, A body color white and clear, like the sun rising on the snow mountain, I prostrate and praise the one who purifies the stains of afflictions. The speech that gathers the Buddhas of the three times, From the emanation and gathering of the letter Hrīḥ, The clear and unchanging hue of the lotus, I praise the lord who protects all the lower realms. A red body, attached to the benefit of beings, In union with the mother, inseparable in method and wisdom, Possessing the mudra of equality between samsara and nirvana, I praise the lord who protects all suffering. Eliminating outer and inner obstacles, holding the vase of longevity, Adorned with precious ornaments, seated in the vajra posture, Without attachment to desirable qualities, on a lotus seat, I praise the Great Compassionate Lord. Secret wisdom, red mother, in union with bliss and emptiness, Cutting the root of the three poisons, holding a hooked knife, Bestowing the nectar of uncontaminated bliss, I praise the body of the Great Mother of the Sugatas. Norbu, the only son, bows from the right, A form clear with the great bliss of appearance, Holding a garland of immaculate white lotuses, I praise the one who holds the wish-fulfilling jewel. The secret mantra holder bows from the left, Showing a clear and empty form, green and blue in color, Marked with the signs of utpala lotus garlands, I praise the sky of wisdom emptiness. The five families of bodhisattvas, the four gatekeepers, Hayagriva, the five families with their consorts, The powerful women, the six Thubpas, a thousand Buddhas, I praise the ocean of dakinis and dharma protectors. To all those worthy of homage, With bodies bowed in all ways, as numerous as all the dust motes in the fields, With supreme faith, I prostrate and praise. Ninth, Recitation: On a lotus moon at the heart, Hrīḥ surrounded by a mantra garland, From which light radiates, making offerings to the noble ones and benefiting beings, Transforming the three—appearance, sound, and thought—into deity, mantra, Dharmakaya, Gathering back, dissolving into myself, may I attain supreme accomplishment. With this visualization, recite: Oṃ maṇi padme hūṃ hrīḥ, recite the seven syllables as much as possible. Oṃ maṇi padme hūṃ hrīḥ phaṭ ja! Oṃ vajra krota hyagrīva hūṃ phaṭ! Oṃ maṇi padme hūṃ hrīḥ! Recite each of these three mantras a little. At the interval of every thousand recitations, As it is said to make offerings for the thousand verses, such as, "Invite the wisdom deity assembly to come forth," or at the end, make offerings and praise. Tenth, Obtaining Accomplishments: May the deity assembly of Great Compassion be pleased.
Chinese
嗡！祈请成就上师瑜伽士兄妹们，赐予不死寿命和不离之持明，共同成就无二殊胜悉地，为具缘弟子灌顶。虽然悉地之本体不可得，然于不可得之自性中，以大悲心，祈请当下即赐予。嗡 嘛呢 贝美 吽 舍。（藏文：ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ maṇi padme hūṃ hrīḥ，汉语字面意思：嗡 嘛呢 贝美 吽 舍）身语意悉地 帕拉 吽。（藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སིདྡྷི་ཕ་ལ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：kāya vāka citta siddhi phala hūṃ，汉语字面意思：身语意悉地 帕拉 吽）如是，以三摩地之灌顶，如共同之观想而行。第三、后行次第有十，第一、会供轮。会供品之食物饮料等，如何积聚会众，加持之： 吽！ 自性大悲之坛城中，让 然 扬 三字放射，焚烧、抛撒、洗涤，清净诸垢染，会供之物清净明。自性大悲之坛城中，让 炯 札 吽 阿 嗡 放射，净化、转变、增殖，融入所欲之乐，化为悉地之精华。嗡 阿 吽 哈哈 吼 舍。（藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོཿཧྲཱི，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ha hoḥ hrīḥ，汉语字面意思：嗡 阿 吽 哈哈 吼 舍）三遍。嗡 班杂 萨玛扎。（藏文：ཨོཾ་བཛྲ་ས་མཱ་ཛ，梵文天城体：，梵文罗马拟音：oṃ vajra samāja，汉语字面意思：嗡 班杂 萨玛扎）如是迎请会供圣众，首先供养： 舍！ 珍宝楼阁之宫殿，药香 恰恰 莲花日月饰，歌舞乐器 檀香花鬘，内外供品之物等，如云弥漫般充满虚空，供养大悲观世音之圣众。容貌美丽之明镜天女，音声悦耳之琵琶天女，香气芬芳之香炉天女，味道殊胜之食盘天女，触感柔软之绸缎天女，皆以美妙之眼角顾盼，足下舞步翩跹，手中舞姿摇曳，众多天女充满虚空界，供养坛城之圣众。若欲圆满，则可加入三根本总集、多吉林巴伏藏等，以及此法本中所出之广大圆满仪轨，于此时修持。第二、忏悔： 吽！ 大悲观世音之坛城中，因资具微薄而未能圆满，修持时间短促而未现验相，证悟力弱而未能领悟，以会供之供养而圆满忏悔。萨玛雅 吼！（藏文：ས་མ་ཡ་ཧོ，梵文天城体：，梵文罗马拟音：samaya hoḥ，汉语字面意思：萨玛雅 吼）诵百字明。第三、诛杀： 嗡 萨瓦 布达 阿嘎夏 雅 匝。（藏文：ཨོཾ་སརྦ་བྷཱུཏ་ཨཱ་ཀརྵ་ཡ་ཛ，梵文天城体：，梵文罗马拟音：oṃ sarva bhūta ākarṣaya jaḥ，汉语字面意思：嗡 萨瓦 布达 阿嘎夏 雅 匝）匝 吽 班 霍。（藏文：ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：匝 吽 班 霍）如是勾召后，诛杀之： 吽！ 显有世间皆为熊熊燃烧之尸陀林，所有草木皆为箭与矛，所有饮食皆为血肉之海，所有色相皆为骏马之荣耀，血
English
Om! I beseech the accomplished yogi siblings, grant the undying life and inseparable retention, the supreme, unique, and common attainments, and empower the fortunate child. Although the essence of accomplishment is imperceptible, from the state of imperceptibility, through compassion, I beseech you to bestow it right now. Om Mani Padme Hum Hrih. (Tibetan: ཨོཾ་མ་ཎི་པདྨེ་ཧཱུྃ་ཧྲཱི, Devanagari: , Romanized Sanskrit: oṃ maṇi padme hūṃ hrīḥ, Literal meaning: Om Mani Padme Hum Hrih) Kaya Vaka Citta Siddhi Phala Hum. (Tibetan: ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སིདྡྷི་ཕ་ལ་ཧཱུྃ, Devanagari: , Romanized Sanskrit: kāya vāka citta siddhi phala hūṃ, Literal meaning: Kaya Vaka Citta Siddhi Phala Hum) Thus, the visualization for receiving the empowerment of samadhi should be done in the common way. The third is the subsequent sequence of ten. First, the Tsokhor (feast gathering). How to gather the feast substances, food, and drink, and bless them: Hum! From the deity assembly of one's own compassion, Ram Yam Kham Three syllables radiate outwards, burning, scattering, and washing away impurities. The substances of the feast are clear and immaculate. From the deity assembly of one's own compassion, Bhrum Tram Hum Ah Om radiate outwards, purifying, transforming, increasing, and blending with desired pleasures, transforming into a mass of accomplishment substances. Om Ah Hum Ha Hoh Hrih. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོཿཧྲཱི, Devanagari: , Romanized Sanskrit: oṃ āḥ hūṃ ha hoḥ hrīḥ, Literal meaning: Om Ah Hum Ha Hoh Hrih) Three times. Om Vajra Samaja. (Tibetan: ཨོཾ་བཛྲ་ས་མཱ་ཛ, Devanagari: , Romanized Sanskrit: oṃ vajra samāja, Literal meaning: Om Vajra Samaja) Thus, invite the field of merit for the feast, and first offer: Hrih! In this precious and excellent palace, adorned with medicinal fragrances, chak-chak, lotus, and sun, with songs, dances, music, and sandalwood garlands, with all the outer and inner offering substances, filling the sky like gathering clouds, I offer to the deity assembly of Great Compassion. The beautiful goddess with a mirror, the melodious goddess with a lute, the fragrant goddess holding an incense burner, the goddess with supreme taste holding a food plate, the goddess of touch with soft and smooth silk, all gazing with beautiful sidelong glances, feet moving with dance steps, hands swaying with gestures, many filling the expanse of the sky, offering to all the deities of the mandala. If you wish to fulfill, you can add the general fulfillment of the Three Roots, the Dorje Lingpa treasure, and the extensive fulfillment rituals from this text, and practice them at this time. Second, confession: Hum! In the mandala of Great Compassion, due to meager resources, the form was not complete, the practice was short, and signs did not appear, the realization was weak, and the mind was not realized, I complete and confess with the offerings of the feast. Samaya Ho! (Tibetan: ས་མ་ཡ་ཧོ, Devanagari: , Romanized Sanskrit: samaya hoḥ, Literal meaning: Samaya Ho!) Recite the Hundred Syllable Mantra. Third, subjugation: Om Sarva Bhuta Akarshaya Ja. (Tibetan: ཨོཾ་སརྦ་བྷཱུཏ་ཨཱ་ཀརྵ་ཡ་ཛ, Devanagari: , Romanized Sanskrit: oṃ sarva bhūta ākarṣaya jaḥ, Literal meaning: Om Sarva Bhuta Akarshaya Ja) Ja Hum Vam Hoh. (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོ, Devanagari: , Romanized Sanskrit: jaḥ hūṃ vaṃ hoḥ, Literal meaning: Ja Hum Vam Hoh) Thus, after hooking and drawing in, subjugate: Hum! All appearances and existence are a burning charnel ground, all plants and trees are arrows and spears, all food and drink are an ocean of flesh and blood, all forms are the glory of the supreme horse, blood