English
The practice sequence has been explained. Secondly, regarding empowerment and activities together, there are three parts: preliminary preparation activities, main practice offering empowerment, and subsequent concluding ritual sequence. The first part, although it is said that there are two parts: ground purification ritual and preparation, here it is done in reliance on the old practice place's painting, so it is not elaborated, only the chapter divisions are made. First, sprinkle water on the white torma, purify with the Hayagriva mantra, purify with स्वाभाव (svabhāva, Devanagari: स्वभाव, Romanized Sanskrit: svabhāva, nature), from emptiness, from भ्रूम (bhrūṃ, Devanagari: भ्रूं, Romanized Sanskrit: bhrūṃ, seed syllable), a precious vessel arises, deep and vast, inside which the torma's color, smell, taste, ability, and power are completely perfect. Bless with oṃ āḥ hūṃ (ཨོཾ་ཨཱཿཧཱུྃ, oṃ āḥ hūṃ, Devanagari: ओम् आः हुं, Romanized Sanskrit: oṃ āḥ hūṃ, body, speech, and mind) hoḥ (ཧོཿ, hoḥ, Devanagari: होस्, Romanized Sanskrit: hoḥ, exclamation). Invite with bhūmi pati sa pariwāra vajra samādza (བྷཱུ་མི་པ་ཏི་ས་པ་རི་བཱ་ར་བཛྲ་ས་མཱ་ཛཿ, bhūmi pati sa pariwāra vajra samādza, Devanagari: भूमि पति स परिवार वज्र समाज, Romanized Sanskrit: bhūmi pati sa parivāra vajra samāja, Earth Lord and retinue, Vajra Samaja). At the end of the above mantra, add oṃ a kāro (ཨོཾ་ཨ་ཀཱ་རོ, oṃ a kāro, Devanagari: ओम् अकारो, Romanized Sanskrit: oṃ a kāro, Om A Karo) and offer by reciting three times. All the gods who walk on the earth, and all those who rely on the earth, for the benefit of all beings, please abide here with a compassionate heart. After entrusting the activity in this way, the torma departs. For the preparation: deity, vase, disciple preparation, first, as mentioned above, the self-generation deity, practice recitation until dissolution. On the platform, the mandala is smeared with milk and fragrant water, in the center place three large and small fragrance dots, and arrange corresponding flower clusters. Surround the perimeter with offerings. Instantly visualize oneself as the form of the four consorts of the family. Perform the offering and blessing according to the activity sequence. The mandala's flower cluster arises from पཾ (paṃ, Devanagari: पं, Romanized Sanskrit: paṃ, lotus) as various lotus stems. On top of that, from ཨ་ (a, Devanagari: अ, Romanized Sanskrit: a, A) arises a full moon disc, on top of which is a white hrīḥ (ཧྲཱིཿ, hrīḥ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, seed syllable), etc., according to the self-generation deity sequence, remove words like "my" and "own". If you want to elaborate on the offerings and praises, do so according to the ritual that appears below. If you cannot, it is sufficient to use the usual method. Focus your mind on the deity and recite the six-syllable mantra as much as possible. Then, to request permission: with devotion, kneel, join palms, and hold flowers. Pray: Supreme Protector of the three realms, Lord of compassion, please listen! For the love of the disciples, and also for the offering to you, Protector, you are the source of great compassion, today I will draw the mandala. Likewise, please, O Supreme One, bestow your kindness upon us who are respectful! Pray in this way three times. The deities gladly grant permission, and a mandala of light descends from the space
Chinese
思维安住（于本尊）并作简略的供养赞颂。第二，瓶的准备：将净瓶用白布，事业瓶用红布缠绕，放入法器中，用古古香熏。念诵猛咒驱除邪魔。净瓶中装满二十五种物品，事业瓶中装满香水，如通常一样装饰瓶口，放置护身符和金刚杵等，安放在坛城中，用供品围绕并加持。进行烟供和净化。从空性中，黄色的ཏྲཱཾ་（藏文，梵文天城体，tram，保护）字化为光，变成一个具足所有特征的珍宝瓶，内部是宫殿的形状。其中，从白色的བཾ་（藏文，梵文天城体，vam，水）字化为甘露之海，海中央从པཾ་（藏文，梵文天城体，pam，莲花）字化为各种莲花茎等，从生起本尊开始，直至誓言尊和智慧尊无二无别。中间如前所述。供养赞颂可以念诵下面将要出现的完整内容，或者仅以咒语进行供养和赞颂。抓住加持线，观想咒语的光芒从自己的口中发出，进入瓶中本尊的口中，本尊因供养而欢喜，从心间发出光芒进入自己的心中，从而消除罪障、疾病和邪魔。再次，光芒照射，从诸佛的心间迎请智慧甘露，与瓶中的誓言甘露无二无别。如此信解，并尽可能多地念诵六字真言，以及：那摩 惹纳 札雅雅，那嘛 阿雅 阿弥达巴雅，达塔嘎达雅，阿哈喋 桑雅桑布达雅，那摩 阿雅 阿瓦洛格喋西瓦拉雅，波提萨埵雅，玛哈萨埵雅，玛哈嘎噜尼嘎雅，达喋塔，修喋 维修喋，修达 阿喋，修达 阿克希，修达尼，维修达尼，嘎嘎那 维修达尼，吉塔 维修达尼，萨瓦 嘎玛 阿瓦惹那 维修达尼，嘎玛 阿瓦惹那 维修达尼，阿南达惹雅 维修达尼，修喋 维修喋，恰涅雅 维恰涅雅，布贝 苏布贝，札哟 哈惹尼，萨瓦 巴巴 维修达尼，萨瓦 嘎玛 阿瓦惹那 维修达尼，哈那 哈那 萨瓦 阿瓦惹那尼，达哈 达哈 萨瓦 阿瓦惹那尼，巴匝 巴匝 班匝 阿南达惹雅尼，巴美 巴美 阿克希，巴美 尼玛列，喋喋喋喋，哈哈哈哈，桑匝列，奔匝列， 悉地 巴列 梭哈。念诵莲花心咒的长咒，尽力而为。作简略的供养赞颂。通过ཨོཾ་（藏文，梵文天城体，om，身）、ཨཱཿ（藏文，梵文天城体，ah，语）、ཧཱུྃ་（藏文，梵文天城体，hum，意）供献供品，瓶中本尊化为光，以白色和红色的甘露之流充满宝瓶。在事业瓶中
English
Think of residing (in the deity) and make a brief offering and praise. Second, the preparation of the vase: Wrap the vase with a white cloth and the activity vase with a red cloth, and put them in the implements, fumigate with gugul incense. Recite fierce mantras to dispel obstacles. Fill the vase with the twenty-five substances and the activity vase with scented water, and decorate the mouth of the vase with amulets and vajras as usual, arrange them in the mandala, surround them with offerings, and bless them. Perform smoke offerings and purification. From emptiness, the yellow ཏྲཱཾ་（Tibetan, Devanagari, tram, protection） dissolves into light, becoming a precious vase with all the characteristics complete, inside is the form of a palace. Inside it, from the white བཾ་（Tibetan, Devanagari, vam, water） arises an ocean of nectar, in the center of the ocean from པཾ་（Tibetan, Devanagari, pam, lotus） arises various lotus stems, etc., from the generation of the deity onwards, until the samaya being and the wisdom being are inseparable. The middle is as before. The offering and praise can be recited in full as it will appear below, or only offer and praise with mantras as appropriate. Hold the blessing cord, and visualize the light of the mantra emanating from your mouth, entering the mouth of the deity in the vase, the deity is pleased by the offering, and light emanates from the heart and enters your heart, thereby eliminating sins, diseases and evil spirits. Again, light shines, inviting the wisdom nectar from the hearts of all the Buddhas, and becomes inseparable from the samaya nectar in the vase. Believe in this way, and recite the six-syllable mantra as much as possible, as well as: Namo Ratna Trayaya, Nama Arya Amitabhaya, Tathagataya, Arhate Samyaksambuddhaya, Nama Arya Avalokiteshvaraya, Bodhisattvaya, Mahasattvaya, Mahakarunikaya, Tadyatha, Shuddhe Vishuddhe, Shuddha Adge, Shuddha Akshi, Shodhani, Vishodhani, Gagana Vishodhani, Chitta Vishodhani, Sarva Karma Avarana Vishodhani, Karma Avarana Vishodhani, Anantarya Vishodhani, Shuddhe Vishuddhe, Kshneya Vikshneya, Pushpe Supushpe, Jayo Harani, Sarva Papam Vishodhani, Sarva Karma Avarana Vishodhani, Hana Hana Sarva Avaranani, Daha Daha Sarva Avaranani, Paca Paca Panca Anantaryani, Padme Padme Akshi, Padme Nirmale, Dha Dha Dha Dha, Ha Ha Ha Ha, Sancale, Puncale, Siddhi Bale Svaha. Recite the long mantra of the heart of the lotus, as much as possible. Make a brief offering and praise. By offering the offerings with ཨོཾ་（Tibetan, Devanagari, om, body）, ཨཱཿ（Tibetan, Devanagari, ah, speech）, ཧཱུྃ་（Tibetan, Devanagari, hum, mind）, the deity in the vase dissolves into light, and the vase is filled with streams of white and red nectar. In the activity vase
Tibetan
པད་ཉིའི་གདན་ལ་སྐད་ཅིག་གིས་ཁྲོ་བོ་རྟ་མགྲིན་གཡས་རྡོ་རྗེའི་དབྱུག་ཏོ་ཕྱར་ཞིང་གཡོན་སྡིགས་མཛུབ་མཛད་པ། ཁྲོ་བོའི་ཆས་ཀྱིས་བརྒྱན་ཅིང་ཡེ་ཤེས་ཀྱི་མེ་འབར་བའི་ཀློང་དུ་གསལ་བར་གྱུར། ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ། ཅེས་ཉེར་གཅིག་ཙམ་བཟླས་ལ། དཔལ་རྟ་མཆོག་རྒྱལ་པོས་དཀྱིལ་འཁོར་གྱི་བྱ་བ་མཐར་མ་ཕྱིན་གྱི་བར་དུ་བགེགས་ཟློག་པའི་ཕྲིན་ལས་མཛད་དུ་གསོལ། ལྷ་འོད་དུ་ཞུ་བས་དག་བྱེད་ཀྱི་ཆུ་ནུས་པ་དང་ལྡན་པར་གྱུར་པར་མོས་ལ་དཀྱིལ་འཁོར་ཡོལ་བས་བསྒྲིབ། གསུམ་པ་སློབ་མ་སྟ་གོན་ནི། རྫས་རྣམས་འདུ་བྱས་ལ་ལས་བུམ་གྱི་ཆུས་ཁྲུས་བྱ། རང་སྐད་ཅིག་གིས་དཔའ་བོ་རྟ་མཆོག་སོགས་སྒྲུབ་ཐབས་ལྟར་དྲག་སྔགས་གུ་གུལ་ཡུངས་ཐུན་སོགས་ཀྱིས་བགེགས་བསྐྲད་ལ་སྲུང་འཁོར་བསྒོམ། ནང་དུ་བོས་ལ། མདུན་གྱི་ནམ་མཁར་བཅོམ་ལྡན་འདས་སྤྱན་རས་གཟིགས་རྒྱལ་བ་སྲས་དང་བཅས་པ་མངོན་སུམ་བཞིན་དུ་བཞུགས་པའི་སྤྱན་སྔར་ཞིང་རྡུལ་གྲངས་སྙེད་ཀྱི་ལུས་སྤྲུལ་ཏེ་ཕྱག་བྱ་བའི་མོས་པས་ཚིག་འདིའི་རྗེས་ཟློས་དང་བཅས་ཏེ་ སྒོ་གསུམ་གུས་པ་ཆེན་པོས་ཕྱག་འཚོལ་ཅིག །སྤྲོ་ན་འོག་ནས་ཕྲིན་ལས་ནང་གི་ཕྱག་འཚལ་བླངས་ལ་རྗེས་ཟློས་བྱར་བཞུག །མི་ནུས་ན། ཇི་སྙེད་སུ་དག་ནས། ཐམས་ཅད་བདག་གིས་བསྟོད་བར་བྱས་ལ་མེ་ཏོག་ཀྱང་འཐོར་རོ། །ནུས་ན་རྒྱུ་འབྲས་ཀྱི་ཆོས་སྤྱི་དང་མཐུན་པར་བཤད། མི་ནུས་ན། ཐུགས་རྗེ་ཆེན་པོ་ནང་ནོར་བུ་ལུགས་ཀྱི་དབང་བསྐུར་གྱི་སྔོན་འགྲོ་སྟ་གོན་གྱི་ཆོས་རྣམས་ཞུ་བའི་ཡོན་དུ་དམིགས་ཏེ་མཎྜལ་འབུལ་བར་ཞུ། ཞེས་འབུལ་དུ་གཞུག །ཐོག་མར་སྐྱབས་སུ་འགྲོ་བའི་སྡོམ་པ་བླང་བའི་སླད་དུ། བླ་མ་རྒྱལ་བ་སྲས་བཅས་ཀྱི་སྤྱན་སྔར་མོས་འདུན་རྩེ་གཅིག་པས་འདིའི་རྗེས་ཟློས། ཕྱོགས་བཅུ་ན་བཞུགས་པའི་སངས་རྒྱས་དང་བྱང་ཆུབ་སེམས་དཔའ་ཐམས་ཅད་བདག་ལ་དགོངས་སུ་གསོལ༔ སློབ་དཔོན་བདག་ལ་དགོངས་སུ་གསོལ༔ བདག་མིང་འདི་ཞེས་བགྱི་བ་དུས་འདི་ནས་བཟུང་སྟེ་ཇི་སྲིད་བྱང་ཆུབ་སྙིང་པོ་ལ་མཆིས་ཀྱི་བར་དུ༔ རྐང་གཉིས་རྣམས་ཀྱི་མཆོག་ཕྱོགས་བཅུ་ན་བཞུགས་པའི་སངས་རྒྱས་ལ་སྐྱབས་སུ་མཆིའོ༔ ཞི་བ་འདོད་ཆགས་དང་བྲལ་བ་རྣམས་ཀྱི་མཆོག་ཕྱོགས་བཅུ་ན་བཞུགས་པའི་ཆོས་ལ་སྐྱབས་སུ་མཆིའོ༔ ཚོགས་རྣམས་ཀྱི་མཆོག་ཕྱོགས་བཅུ་ན་བཞུགས་པའི་དགེ་འདུན་ལ་སྐྱབས་སུ་མཆིའོ༔ ལན་གསུམ། མར་གྱུར་ནམ་མཁའ་དང་མཉམ་པའི་སེམས་ཅན་མི་གནས་པའི་མྱ་ངན་ལས་འདས་པའི་ས་ལ་སྒྲོལ་བའི་ སླད་དུ
Chinese
于莲花日轮之座上，刹那间化现忿怒尊马头明王，右手高举金刚杵，左手结忿怒印。身着忿怒尊之装束，于智慧之火焰中显现。念诵“嗡 班匝 卓达 哈亚 哲瓦 呼噜 呼噜 吽 啪 (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha haya grīva hulu hulu hūṃ phaṭ，汉语字面意思：嗡，金刚，忿怒，马头，呼噜，呼噜，吽，啪）”二十一次左右。祈请吉祥马王于坛城之事未究竟前，行遣除障碍之事业。观想诸尊融入光明，化为具有清净作用之水，并以坛城帷幕遮蔽。第三，弟子之预备：聚集供品，以事业宝瓶之水沐浴。自身刹那间观为勇士马王等，如修法仪轨般，以猛咒、古古、芥子、朵玛等遣除障碍，并修持保护轮。迎请本尊入内。于前方虚空中，观想世尊观世音菩萨与诸佛菩萨眷属如实安住，于其面前，化现如微尘数之身顶礼，以恭敬心跟随念诵此句： 以身语意三门大恭敬顶礼！若有余力，则从下方迎请事业部之顶礼文，并跟随念诵。若不能，则念诵“如是尽所有，我以胜妙赞”，并散花。若能，则宣说与因果之共同法相符之法。若不能，则为求得大悲观世音菩萨内诺布仪轨之灌顶之前行预备之法，而献曼扎。令其献曼扎。首先，为求得皈依之戒，于上师及诸佛菩萨面前，以一心之虔诚跟随念诵此句：祈请十方安住之诸佛菩萨垂念我！祈请上师垂念我！我名为……，自此时起，乃至菩提果之间，于二足尊之胜者，十方安住之诸佛前皈依！于寂静离贪者之胜者，十方安住之正法前皈依！于僧众之胜者，十方安住之僧伽前皈依！念诵三遍。为救度如母虚空般之有情众生，至不住涅槃之境地， 故
English
Upon the lotus and sun seat, in an instant, transform into the wrathful Hayagriva, right hand raising the vajra scepter, left hand making the wrathful mudra. Adorned with the attire of a wrathful deity, manifest clearly in the midst of blazing flames of wisdom. Recite "Om Vajra Krodha Haya Griva Hulu Hulu Hum Phet (藏文：ཨོཾ་བཛྲ་ཀྲོ་དྷ་ཧ་ཡ་གྲཱི་བ་ཧུ་ལུ་ཧུ་ལུ་ཧཱུྃ་ཕཊ།，梵文天城体：，梵文罗马拟音：oṃ vajra krodha haya grīva hulu hulu hūṃ phaṭ，汉语字面意思：Om, Vajra, Wrathful, Horse-Neck, Hulu, Hulu, Hum, Phet)" about twenty-one times. Request the glorious Hayagriva King to perform the activity of averting obstacles until the mandala's work is completed. Visualize the deities dissolving into light, transforming into water with purifying power, and conceal the mandala with a curtain. Third, the preparation of the disciple: Gather the offerings and bathe with the water of the action vase. Instantly visualize oneself as the hero Hayagriva, etc., and according to the sadhana, dispel obstacles with fierce mantras, gugul, mustard seeds, torma, etc., and meditate on the protective circle. Invite the deity inside. In the sky in front, visualize the Bhagavan Avalokiteshvara, the Victorious One, together with his sons and daughters, residing as if actually present. In their presence, emanate bodies as numerous as dust motes and prostrate. With faith, follow and repeat these words: With great reverence in body, speech, and mind, prostrate! If you have the energy, invite the prostration verses from the action section below and follow along. If you cannot, then recite "As many as there are, I praise with excellent praise," and scatter flowers. If you can, then explain the Dharma in accordance with the general principles of cause and effect. If you cannot, then offer a mandala, aiming to request the preliminary preparations for the empowerment of the Great Compassionate One, the Inner Jewel tradition. Have them offer the mandala. First, in order to receive the vows of refuge, in the presence of the lama and the victorious ones with their sons, with single-pointed devotion, follow and repeat these words: I beseech all the Buddhas and Bodhisattvas residing in the ten directions to pay attention to me! I beseech the master to pay attention to me! I, named..., from this time until reaching the essence of enlightenment, take refuge in the Buddhas residing in the ten directions, the supreme of the two-legged beings! I take refuge in the Dharma residing in the ten directions, the supreme of the peaceful and free from desire! I take refuge in the Sangha residing in the ten directions, the supreme of the assemblies! Recite three times. In order to liberate sentient beings, who are like motherly space, to the state of non-abiding nirvana, therefore