Chinese
净治。所有一切同时化为大悲尊之身，思维六字之声如蜂巢嗡嗡作响，乃大成就。收摄坛城而修圆满次第者：迎请智慧尊于前，如前供养赞颂。无论如何，因我愚昧之心，此善行中有何过失？于此我所做的一切，祈请救怙主您宽恕！如是祈请宽恕。以班杂尔目（藏文：བཛྲ་མུ，梵文天城体：वज्र मु，梵文罗马拟音：vajra mu，汉语字面意思：金刚印）祈请返回，虽是经文之意，然无上瑜伽士不作返回祈请，而是再次融入自身之仪轨亦有。此后，眷属之二尊融入自身心间。自身安住于誓言尊之心间的舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字放出光芒，照耀十方，内外一切皆化为光，次第收摄融入宫殿。宫殿连同座垫融入自身。自身融入心间的咒轮。彼舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字。舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字亦次第收摄，化为芥子大小之明点。彼亦渐细，最终思维化为空性。念相之分别念完全寂灭，于法性界光明之中，安住于如是之自性之中，觉性安住，断除常执。于空性之中，自身刹那间化为显现而自性本空的幻化之身。如是生起双运之身，断除断执。一切行住坐卧皆不离本尊慢，转为积聚资粮。所显现之色皆为本尊之身，所发出之声皆为心咒之语，忆念与分别念皆知为法性之意。座间若欲供朵玛，则于珍宝器皿中，陈设洁净悦意之美食佳肴，力所能及者，以净水洒之。于朵玛之上，于嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三字之中间，明观舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化光融入朵玛，由此清净朵玛之实执与垢染等一切污垢。阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）字融化，使朵玛之物变成具有百种殊胜美味的天界甘露，洁白明亮。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）字融化，使甘露之海增长广大，无量无边。舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）字放出光芒，触及十方一切善逝之心。
English
Purification. Thinking that all at once transform into the sole form of the Great Compassionate One, and that the sound of the six syllables resounds like a hive of bees, is a great accomplishment. Gathering the mandala and meditating on the completion stage: Invite the wisdom being in front and offer praise as before. Whatever faults there may be in this virtuous act due to my foolish mind, please forgive me, Protector of beings, for whatever I have done here! Thus, ask for forgiveness. Although requesting departure with Vajra Mu (Tibetan: བཛྲ་མུ, Sanskrit Devanagari: वज्र मु, Sanskrit Romanization: vajra mu, Literal Chinese meaning: Diamond Seal) is the intention of the text, it is also customary for the supreme yogi not to request departure but to re-absorb it into oneself. Then, the two deities of the retinue dissolve into one's own heart. From the Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih) at the heart, where one abides as the commitment being, rays of light radiate in all ten directions, and all containers and contents dissolve into light, gradually gathering and dissolving into the palace. The palace, together with its seat, dissolves into oneself. One's own mantra circle at the heart. That is the letter Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih). The Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih) also gradually gathers and becomes a drop the size of a mustard seed. That also becomes thinner and thinner, and finally think that it becomes emptiness. When conceptual thoughts of signs are completely pacified, abiding in that nature of suchness, the clear light of the realm of reality, awareness abides, and the view of permanence is eliminated. From within emptiness, in an instant, one transforms into the form of a deity, a body that appears but is empty of inherent existence, like an illusion. Thus, arising as the form of union, the view of nihilism is eliminated. All activities are transformed into accumulation, inseparable from the pride of the deity. All that appears as form is the body of the deity. All that sounds is the speech of mantra. All that is remembered and conceived is to be known as the mind of reality. If one wishes to offer a torma during the session break, arrange in a precious vessel whatever excellent and pleasing foods are available, clean and desirable, and sprinkle them with clean water. On top of the torma, in the center of the three syllables Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om), Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah), and Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum), visualize the letter Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih) clearly. The Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hum) dissolves into light and merges into the torma, thereby purifying all defilements such as the grasping of the torma as real and impurities. The Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Literal Chinese meaning: Ah) dissolves, transforming the substance of the torma into a divine nectar with a hundred supreme flavors, white and radiant. The Om (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Om) dissolves, increasing the ocean of nectar to be vast and immeasurable. From the Hrih (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrih), light radiates, touching the hearts of all the Sugatas of the ten directions.