Chinese
啥 (藏文：ྲཱིཾ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心) 舍 (藏文：ཧྲཱིཾ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心) 匝 (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：生) 匝 (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：生)！身语意一切成就，帕拉吽 (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：种子字)！这样写。第一个外圈的四瓣莲花之东：将上面的咒语改为金刚 लोकेश्वर 等等，同样，南方为宝，西方为佛，北方为业。第二个外圈的四瓣莲花之东：嗡 金刚 དྷཱ་ཀི་ནཱི་ 意 舍 (藏文：ཧྲཱིཾ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心) 舍 (藏文：ཧྲཱིཾ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心) 等等的咒语结尾与上面相同，同样，南方改为宝，西方改为莲花，北方改为业。第三个外圈为元音辅音缘起咒和圣观世音菩萨རྒྱལ་བ་རྒྱ་མཚོ（Gyalwa Gyatso）坛城的所有本尊，祈请安住于我之金刚身坛城无二无别之中，迅速赐予身语意的一切成就！等等，以祈请文庄严。最后以红色光芒之环围绕。上师父母之菩提心，修持七世的药丸，酥油，朱砂，磁石，以及带铁钩的红花等等涂抹，将这些药物一起放入铜嘎乌盒中。妥善安放，即使仅仅是不离体温地佩戴，大悲观世音菩萨与空行母众也会将智慧加持融入三门。修持方法：首先通过前行调伏自相续，安住于上师瑜伽的究竟，加持供品。舍 (藏文：ཧྲཱིཾ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心)！从空性法界中发出慈悲之声，自心舍 (藏文：ཧྲཱིཾ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：大悲心)中放出光明，将器情五蕴界净化于法界之中。于此境界中，在五行次第之上，金刚防护轮和无量宫殿，于具足相好、光芒炽燃的中央，莲花日月之上，刹那间，自身成为圣妙观世音，རྒྱལ་བ་རྒྱ་མཚོ（Gyalwa Gyatso）身红色，一面四臂，寂静调柔之相，主臂于心间结金刚印，剩余之手持念珠和莲花，秘密智慧红色光芒，手持颅骨鼓而舞动，身着丝绸珍宝骨饰，以金刚莲花跏趺坐，安住于显空五光之中。顶髻的部主为无量寿佛，红色明亮，结禅定印，手持寿命宝瓶。头顶、喉咙、心间和肚脐、密处这五个位置上，安住着善逝莲花金刚和珍宝事业的观世音菩萨，白色红色蓝色黄色绿色，与自身光明之明妃相结合，以饰品和
English
Hrīḥ Hrīḥ Jaḥ Jaḥ! Kāyavākacitta sarvasiddhi phala hūṃ! Thus write. On the east of the four petals of the first circle: Change the above mantra to Vajra Lokeśvara etc., similarly, Ratna in the south, Buddha in the west, Karma in the north. On the east of the four petals of the second circle: Oṃ Vajradhākinī citta hrīḥ hrīḥ etc., the end of the mantra is the same as above, similarly, change to Ratna in the south, Padma in the west, and Karma in the north. On the third circle, vowels and consonants, dependent arising essence, and all the deities of the mandala of the noble Avalokiteśvara Gyalwa Gyatso, please reside inseparably from the mandala of my vajra body, and quickly grant all the accomplishments of body, speech, and mind! Etc., adorned with a prayer. Finally, surrounded by a garland of red light. The bodhicitta of the guru father and mother, the pills for accomplishing seven lifetimes, ghee, cinnabar, lodestone, and red flowers with hooks, etc., are smeared, and these substances are placed together in a copper gau box. Properly placed, even just wearing it without separating from warmth, the great compassionate Avalokiteśvara and the assembly of dakinis will bestow the blessings of wisdom on the three doors. The method of practice is: First, tame the mindstream through preliminaries, abide in the ultimate of guru yoga, and bless the offerings. Hrīḥ! From the realm of emptiness, the sound of compassion arises, from my own mind Hrīḥ, light radiates, purifying the vessel and essence, aggregates and elements into the realm of reality. In that state, above the order of the elements, the vajra protection wheel and immeasurable palace, in the center of complete signs and blazing light, on the lotus sun and moon, in an instant, one becomes the noble supreme Avalokiteśvara, Gyalwa Gyatso, body red in color, one face and four arms, peaceful and subdued in demeanor, the main hands clasping the vajra at the heart, the remaining hands holding a rosary and a lotus, secret wisdom, the hue of rāga, adorned with a skull drum, wearing silk, precious jewels, and bone ornaments, in the vajra lotus posture, residing in the expanse of appearance and emptiness, five lights. On the crown of the head is the lord of the family, Amitāyus, red and clear, in meditative equipoise, holding a vase of longevity. At the five places of the crown of the head, throat, heart, navel, and secret place, reside the Sugata Padma Vajra and the Avalokiteśvara of the Ratna Karma, white, red, blue, yellow, and green in color, uniting with their own light consorts, with ornaments and