Chinese
观想在白莲月轮之上，（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大悲）字被六字真言围绕。念诵十个字，放出光芒。令诸佛欢喜，策励誓言。净化众生的罪障，然后进行摄受。成为大悲尊的身相。光芒收回，相信获得两种成就。金刚念诵是，气息入内观想三个字，安住观想（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大悲），呼出观想六字真言，因为是成办殊胜，所以无量念诵。念诵完毕，以供品等供养。（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大悲）赞颂“法界遍满”等一颂。（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大悲）法界空性中，随所化众生欲而现身。 以法轮斩断烦恼之网。 为利有情，策励誓言之续流。 祈请息增怀诛事业任运成就！ 格玛 萨瓦 悉地 咕噜 梭哈。（藏文：ཀརྨ་སརྦ་སིདྡྷི་ཀུ་རུ་སྭཱ་ཧཱ།）这样祈请。 第三，圆满次第观修瑜伽将在后摄时讲述。 第二，座间所作之事有二，正行和后行的次第。 首先，进行三根本护法神的朵玛供养，总的或个别的都可以。具备会供的资具，在自己面前放置装满具相班杂的酒。首先驱逐魔障，如前行中断除障碍一样进行。然后加持甘露和资具：（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大悲）自身观为本尊，从心间，让央康放出，净化会供的过失和缺失。 远离过失的缺失，具足功德的优点。让央康。嗡啊吽。念诵七遍，用左手的指尖搅拌甘露。自身明观为本尊，心间蓝色（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）放出光芒。啊红色，嗡白色，变成甘露的精华。一切都是无二的伟大智慧。用左手的指尖在右手掌心画出圆形，中央画五个点。嗡（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）扎（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大悲）啊。左手对右手也同样做。母朗朗芒邦当。方便的右手圆满了五部的坛城。智慧的左手是五佛母的坛城。无二的结合生起菩提心云。无垢的食物甘露充满虚空。三根本坛城，充满三身自性。嗡啊吽（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉字字面意思：大悲）嗡嘛呢呗美（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽）。这样加持甘露会供。
English
Visualize the syllable (ཧྲཱིཿ, Devanagari: ह्रीः, Romanization: hrīḥ, Literal meaning: Great Compassion) on a white lotus moon disc, surrounded by the six-syllable mantra. Recite the ten syllables, emitting light. Please all the Buddhas and urge the vows. Purify the sins and obscurations of sentient beings, and then gather them. Become the embodiment of Great Compassion. The light returns, believing to attain the two siddhis. The Vajra recitation is, visualize the three syllables entering the breath, the abiding (ཧྲཱིཿ, Devanagari: ह्रीः, Romanization: hrīḥ, Literal meaning: Great Compassion), and the exhaling as the six-syllable mantra. Because it accomplishes the supreme, recite immeasurably. At the end of the recitation, offer with argham etc. Praise with one verse such as "Dharmadhatu all-pervading". (ཧྲཱིཿ, Devanagari: ह्रीः, Romanization: hrīḥ, Literal meaning: Great Compassion) From the expanse of Dharmadhatu, manifest bodies according to the desires of those to be tamed. Cut the net of afflictions with the Dharma wheel. For the benefit of sentient beings, urge the continuum of vows. May the activities of pacifying, increasing, magnetizing, and wrathful be spontaneously accomplished! Karma Sarva Siddhi Kuru Svaha. Thus, pray. Third, the yoga of contemplating the completion stage will be explained during the subsequent collection. Second, the activities during the session break have two parts: the main practice and the subsequent procedures. First, perform the torma offering to the Three Roots and Dharma Protectors, either generally or specifically. Have the necessary materials for the tsok, and place a bandha filled with qualified chang (barley beer) in front of you. First, dispel obstacles, as in the preliminary interruption of obstacles. Then, bless the nectar and materials: (ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hum) (ཧྲཱིཿ, Devanagari: ह्रीः, Romanization: hrīḥ, Literal meaning: Great Compassion) From the heart of the deity of self-identification, Ram Yam Kham emanate, purifying the faults and deficiencies of the tsok. Free from the faults of deficiencies, possessing the qualities of excellence. Ram Yam Kham. Om Ah Hum. Recite seven times, stirring the nectar with the ring finger of the left hand. Clearly visualize yourself as the deity, with a blue (ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hum) radiating from the heart. Ah red, Om white, transforming into the essence of nectar. Everything is non-dual great wisdom. With the ring finger of the left hand, draw a circle in the palm of the right hand, with five dots in the center. Om (ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hum) Tram (ཧྲཱིཿ, Devanagari: ह्रीः, Romanization: hrīḥ, Literal meaning: Great Compassion) Ah. Do the same with the left hand on the right. Mum Lam Mam Pam Tam. The right hand of skillful means completes the mandala of the Five Families. The left hand of wisdom is the mandala of the Five Mothers. The union of non-duality gathers the clouds of bodhichitta. Immaculate food nectar fills the sky. The Three Roots mandala, filling the nature of the Three Kayas. Om Ah Hum (ཧྲཱིཿ, Devanagari: ह्रीः, Romanization: hrīḥ, Literal meaning: Great Compassion) Om Mani Padme (ཧཱུྃ, Devanagari: हुं, Romanization: hūṃ, Literal meaning: Hum). Thus, bless the nectar tsok.
Chinese
哦日。会供轮的修法是： 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 从清净法界显有坛城中， 自明无碍胜者的坛城们， 忆念明智神变仪轨不可思议， 为生老病死迷乱显现的众生， 以二谛的信心迎请， 从空性圆满的显现力中， 以大悲加持智慧法界明智天尊， 迎请降临福德受用轮。 祈请安住于自然成就誓言之座。 六味天女们以手印供养， 五毒三毒会供圣物请享用， 增长不变五智之光辉。 嗡 吽 梭哈 舍 阿（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）！ 嘎纳扎扎 玛哈 布扎 卡让 卡嘿（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）！ 如是念诵，以右手供养甘露。 阿哈日尼萨 嘎纳扎扎 布扎 卡让 卡嘿（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）！ 如此以右手供养左手，供养七次或二十一次。 然后合掌，观想五部佛父母交合，菩提心甘露融入酒中，洒酒。 观想自己身体和聚集的男女一切内外身体，充满上师善逝勇士空行母的火焰，献供会供： 诶玛吙！ 三世安乐逝者薄伽梵， 诸佛之本体大吉祥， 加持之根本噶举传承上师与， 赐予成就之本尊天众， 姐妹护法誓言海众眷属， 献上美食享用会供品， 所有罪过违犯错乱， 以美食会供忏悔圆满， 邪引五毒无明分别魔， 我执鬼神以法界明智之剑诛杀， 分别 念头游戏于法界中显现。 嘎纳扎扎 布扎 吙（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）！ 然后依次献供会供品。 阿拉拉，乃大乐， 不舍欲妙享用之庄严， 一切成就皆由此生， 供养三根本。 于上师本尊空行母前，嘎纳扎扎 玛哈 布扎 卡嘿（藏文，梵文天城体：，梵文罗马拟音：，汉语字面意思：）！ 如是献供。瑜伽士们也以手势和手势的回应享用会供。 以三字真言加持剩余供品。 嘿！ 处所尸陀林之主具神通， 金刚兄妹朗嘎速行金， 修行暖热游走善恶
English
Or. The method of accomplishing the Tsog field is: Hrih! From the pure Dharmadhatu, the mandala of appearance and existence, The mandalas of the unobstructed victorious ones of self-awareness, The miraculous and inconceivable rituals of remembrance and intelligence, For the sake of sentient beings deluded by birth, old age, sickness, and death, If we invite with faith in the two truths, From the power of the manifestation of emptiness and perfection, With the great blessing of compassion, the wisdom Dharmadhatu, the deities of intelligence, Invite and descend to the assembly of merit and enjoyment. May you be seated on the spontaneously accomplished throne of Samaya. The six-flavored goddesses offer with mudras, Please accept the sacred Tsog offering of the five poisons and three poisons. Increase the glory of the five unchanging wisdoms. Om Hum Svaha Hrih Ah! Ganachakra Maha Puja Kham Khahi. Offer the nectar with the right hand. Ahari Nisa Ganachakra Puja Kham Khahi. Offer from right to left, offering seven or twenty-one times. Then, join the palms together. Visualize the five Buddha families in union, the Bodhicitta nectar entering the wine, and sprinkle the wine. Visualize your body and the bodies of all the assembled men and women, both inside and out, filled with the flames of the Guru Sugata heroes and heroines, and offer the Tsog: Emaho! The Bhagavan who has gone to bliss in the three times, The great glorious one, the essence of all Buddhas, The root of blessings, the Kagyu lineage Gurus, and The assembly of Yidam deities who bestow supreme Siddhi, The ocean of oath-bound protectors, including mothers, sisters, and retinues, I offer the feast, the Tsog offering of enjoyment. Whatever faults, transgressions, or errors there may be, I confess and complete with the feast Tsog offering. The misleading five poisons, ignorance, conceptual demons, The ego, the ghosts, are slain by the sword of Dharmadhatu intelligence. The play of thoughts manifests in the Dharmadhatu. Ganachakra Puja Ho! Then offer the Tsog items in order. Alala, great bliss, The adornment of enjoying without abandoning desires, All Siddhis arise from this, I offer to the three roots. To the Gurus, Yidams, and Dakinis, Ganachakra Maha Puja Khahi! Thus offer. The Yogis also enjoy the Tsog with gestures and responses to the gestures. Bless the remaining offerings with the three syllables. Bhyoh! Lord of the charnel ground, possessor of miraculous powers, Vajra brothers and sisters, Langka swift-goers, Ging, Practicing warmth, wandering good and bad
Chinese
之后行事：在此降临，享用剩余供品，解脱怨敌魔障。嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），玛玛（藏文：མ་མ་，梵文天城体： मम，梵文罗马拟音：mama，汉语字面意思：我的），布哟布哟（藏文：བྷྱོ་བྷྱོཿ，梵文天城体：भ्यो भ्यो，梵文罗马拟音：bhyo bhyoḥ，汉语字面意思：奉献奉献）， 哲哲（藏文：ཏྲི་ཏྲི་，梵文天城体：त्रि त्रि，梵文罗马拟音：tri tri，汉语字面意思：三三），巴林达（藏文：བ་ལིཾ་ཏ་，梵文天城体：बलिंत，梵文罗马拟音：baliṃta，汉语字面意思：供品），布吽扎（藏文：བྷུཉྫ་，梵文天城体：भुंज，梵文罗马拟音：bhuṃja，汉语字面意思：享用），贝巴多（藏文：པི་པ་ཏོ་，梵文天城体：पिपातो，梵文罗马拟音：pipāto，汉语字面意思：饮用）， 吼（藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：hoḥ，汉语字面意思：惊叹词）！ 如是送至虚空。第二，后续仪轨有八：劝请，供养食子，获取成就，忏悔，请安住，收摄次第，回向发愿，吉祥祝祷。第一是劝请：于意之禅定中明观， 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！ 法身普贤光明无量者，乃自明离边见之实相。以证悟之把握，劝请誓句之相续，祈愿息灭烦恼之事业成就。报身五部如来大悲者，乃自明离念修之禅定。以无造作本然，劝请誓句之相续，祈愿增长智慧之事业成就。化身空行眷属及化现，乃自明离执之行持游舞。以自生自解脱，劝请誓句之相续，祈愿自明自在之事业成就。自性身至尊马头明王，乃自明无谬果广大之界。以三身任运，劝请誓句之相续，祈愿轮回彻底解脱之事业成就。第二是供养食子，不中断誓言： 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！玛布哟（藏文：མ་བྷྱོཿ，梵文天城体：म भ्यो，梵文罗马拟音：ma bhyoḥ，汉语字面意思：母亲 奉献）！于三世无时五百之时期中，普贤光明无量观世音，于宣说续部、开示、隐藏及取出之时，护法兄妹、龙天八部众，及护教、伏藏主、地神等一切，亦从献上自身命之精要起，未曾中断取受自解脱之食子耶？未曾中断守护一切解脱之教法耶？请享用此三毒血肉之食子，祈愿成办守护三身教法之事业。迅速解脱三毒轮回之怨敌魔障，祈愿成办圆满三身自力之事业。乌赤扎巴恰卡嘿（藏文：ཨུཙྪིཥྚ་བྷཀྵཿཁཱ་ཧིཿ，梵文天城体：उच्छिष्ट भक्षः खा हि，梵文罗马拟音：Ucciṣṭa bhakṣaḥ khā hi，汉语字面意思：剩余食物 吃 吃）。之后供养地母： 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！莲师之教成就十二地母众，以及丫玛炯玛等药神眷属，请降临享用此庄严之食子，祈愿迅速成办一切所托付之事业。玛玛星星伊当巴林达卡嘿（藏文：མ་མ་ཧྲིང་ཧྲིང་ཨི་དཾ་བ་ལིཾ་ཏ་ཁཱ་ཧི།，梵文天城体： मम ह्रीं ह्रीं इदं बलिंत खा हि，梵文罗马拟音：mama hriṃ hriṃ idaṃ baliṃta khā hi，汉语字面意思：我的 赫利 赫利 此 供品 吃 吃）。第三，获取成就：如供养食子般遣除一切障碍，获取食子之加持，或于共同之对生处，于事业道中...