English
Purification is: Raṃ(藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire seed syllable), Yaṃ(藏文：ཡཾ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind seed syllable), Khaṃ(藏文：ཁཾ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Space seed syllable). Oṃ(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Perfect), Āḥ(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Arising), Hūṃ(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Subjugation), Hrīḥ(藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion)! The immortal wisdom, the assembly of longevity deities, All the desired enjoyments of the joyful gathering, Bless them into the nectar of immortal life, May they become the nectar of wisdom, immortal accomplishment. Oṃ(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Perfect), Āḥ(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Arising), Hūṃ(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Subjugation)! The invitation is: Hrīḥ(藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion)! From the realm of the unborn Dharmakaya, The immortal primordial protector also, Come to the gathering of immortal nectar. From the realm of the unobstructed Sambhogakaya, The Sambhogakaya Amitayus protector also, Come to the gathering of immortal nectar. From the realm of the Nirmanakaya that tames beings, The immortal Padmasambhava also, Come to the gathering of immortal nectar. From the pure Khechara realm, All the deities of Vajra longevity, Come to the gathering of immortal nectar. The supreme place of dwelling is so delightful, The offerings of the gathering are so joyful, The gathering offering is: Hrīḥ(藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion)! These five immortal divine substances, I offer to the immortal life deities, Grant the siddhi of no birth and no death, Grant the siddhi of primordial purity, self-liberation. The intermediate confession is: Through the food of immortal wisdom, Having restored it to its immaculate purity, The realm of bliss, the realm without birth and death, May I attain the ground of immortal, self-liberation. The offering of the subjugation gathering is: Hrīḥ(藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion)! Subjugating the demons and obstacles of non-understanding, The gathering of self-liberated wisdom nectar, By offering it to the immortal deities, May the result be wisdom, longevity, and glory. Oṃ(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Perfect), Āḥ(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Arising), Hūṃ(藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Subjugation), Ha Ha(藏文：ཧ་ཧོཿ，梵文天城体：ह ह，梵文罗马拟音：haha，汉语字面意思：Laughter), Hrīḥ(藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion)! The three stages of first portion and leftovers are: Hrīḥ(藏文：ཧྲཱི，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Great compassion)! First, with the first portion, gather the essence of wisdom life, In the middle, with the gathering, increase the two accumulations of life and glory, Finally, with the leftovers, Accomplish the activity of increasing life. The surrounding leftover-gathering retinues, enjoy the leftovers. With the pure lands of the Buddhas, treasures, and samadhi, The oath-protecting guardians, enjoy the leftovers. Bhyo(藏文：བྷྱོ，梵文天城体：भ्यो，梵文罗马拟音：bhyo，汉语字面意思：Amazing)! The Dakini of the wisdom dimension, The leftover-gathering mother who obeys and enjoys, Naked, adorned with blood, fat, and bindus, The oath-bound yogi's warmth-seeking mother, Come here and enjoy the enjoyment of the leftovers. The Dakini of the nature of reality dimension, The leftover-gathering mother who obeys and enjoys, A leopard-skin skirt, a red conch shell, a field hanging, The place-seeking mother of all pure lands, Come here and enjoy the enjoyment of the leftovers. The Dakini of the samaya dimension, The leftover-gathering mother who obeys and enjoys, Precious ornaments, sili li, The warmth-seeking mother of deep treasures and dangerous places, Come here and enjoy the enjoyment of the leftovers.
Chinese
ཡེས༔ 善恶掌握智慧之，誓言违背剩余聚积母，颜色装束不确定，如法不如法热寻母，来此享用剩余之受用。 ཨུཙྪིཥྚ་མ་མ་ཧྲིཾ་ཧྲིཾ་ཛ་ཛ་ཁཱ་ཧི་ཁཱ་ཧི༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中断誓言宣告是： ཧཱུྃ་ཧྲཱི༔ 往昔已逝劫之初，邬金极乐刹土中，初始怙主无量光，开启无死寿之妙门时，智慧 界之护法众，修成寿命之障碍遣除且，瑜伽士寿命延长未曾间断否？誓言心意如是事业成办。 བྷྱོ༔ 其后中间劫之中，岩洞玛拉德嘎之洞室中，莲花生大士与，智慧天女曼达拉娃以，开启无死寿之妙门时，怙主无量寿佛加持故，无有生死成就金刚身，是时智慧护法众，修成寿命之障碍遣除且，瑜伽士寿命延长未曾间断否？誓言心意如是事业成办。 བྷྱོ༔ 其后中间劫之后，莲花生大士与，智慧明妃卡钦措嘉以，红岩雅玛隆之寂静处，开启无死寿之妙门时，朗卓获得寿命持明权之时，成就智慧然善恶护法以，修成寿命之障碍遣除且，瑜伽士寿命延长未曾间断否？誓言心意如是事业成办。 བྷྱོ༔ 其后五百末法之时，莲花生大士以，持明吽那南喀酿波，灌顶授记委任立王位时，轮涅处所财神护法众，修成寿命之障碍遣除且，瑜伽士寿命延长未曾间断否？誓言心意如是事业成办。 བྷྱོ༔ 其后浊世极度兴盛之时，持明吽那南喀酿波以，莲师甚深精要心血享用时，显有天魔八部众，无法忍受各自献上命心后，修成寿命之障碍遣除且，瑜伽士寿命延长未曾间断否？誓言
English
Yes! With the wisdom to discern good and bad, the mother who gathers the remnants of broken vows, though her color and attire are uncertain, the mother who seeks the warmth of what is proper and improper, come here and enjoy the remaining offerings. UCCHISHTA MAMA Hrim Hrim Ja Ja Khahe Khahi! Proclaiming the broken samaya is: Hum Hrih! In the beginning of the past kalpa, in the realm of Ogmin Dewachen, when the primordial protector Amitabha opened the nectar of immortal life, all the protectors of the wisdom realm, did they not continuously avert obstacles to the accomplishment of life and prolong the life of the yogi? Fulfill your samaya and commitment as it is. Bhioh! Then, in the middle of the intermediate kalpa, in the cave of Maratika, when the great teacher Padmasambhava and the wisdom goddess Mandarava opened the nectar of immortal life, blessed by the protector Amitayus, they attained the indestructible vajra body without birth or death. At that time, all the wisdom protectors, did they not continuously avert obstacles to the accomplishment of life and prolong the life of the yogi? Fulfill your samaya and commitment as it is. Bhioh! Then, after the intermediate kalpa, when the great teacher Padmasambhava and the wisdom consort Kharchen Tso Gyal, in the secluded place of Drakmar Yamalung, opened the nectar of immortal life, when Langdro obtained the power of the vidyadhara of life, even though wisdom was attained, did the protectors of good and bad not continuously avert obstacles to the accomplishment of life and prolong the life of the yogi? Fulfill your samaya and commitment as it is. Bhioh! Then, at the end of the five hundred age, when the great teacher Padmasambhava empowered, prophesied, and enthroned the regent Rigdzin Hungnag Namkhai Nyingpo, did all the protectors of samsara and nirvana, places and treasures, not continuously avert obstacles to the accomplishment of life and prolong the life of the yogi? Fulfill your samaya and commitment as it is. Bhioh! Then, when the degenerate age was extremely flourishing, when Rigdzin Hungnag Namkhai Nyingpo enjoyed the profound essence of the lotus, the heart's blood, did all the gods, demons, and eight classes of beings of existence and non-existence, unable to bear it, offer their own life essence and continuously avert obstacles to the accomplishment of life and prolong the life of the yogi? Samaya.
Tibetan
ཐུགས་དམ་ཇི་བཞིན་ཕྲིན་ལས་མཛོད༔ བརྟན་སྐྱོང་ནི༔ ཧཱུྃྃ་བྷྱོ༔ སྔོན་ཚེ་སློབ་དཔོན་པདྨ་འབྱུང་གནས་ཀྱིས༔ དམ་ལ་བཞག་པའི་བོད་ཁམས་བརྟན་མའི་ཚོགས༔ བདུད་མོ་གནོད་སྦྱིན་སྨན་མོའི་ཚོགས་རྣམས་ཀྱིས༔ འཁོར་བཅས་ལྷབ་ལྷུབ་སིལ་སྙན་སྒྲ་དང་བཅས༔ ཐ་ཚིག་ཐུགས་དམ་ཇི་བཞིན་ཕྲིན་ལས་མཛོད༔ མནན་པ་ནི༔ ཧཱུྃ་ཧཱུྃ༔ ཡེ་ཤེས་སྙིང་པོ་ཚེ་ཡི་ཏིང་འཛིན་གྱིས༔ ཚེ་ལ་བར་ཆད་གཏན་ནས་མི་ལྡང་བའི༔ ཡེ་ཤེས་མནན་པའི་ཕྲིན་ལས་གཟེར་འདེབས་ཀྱི༔ ཆོས་ཉིད་རོལ་པའི་ཆོས་དབྱིངས་ཡེ་ཤེས་སོ༔ ཨཱོཾ་ལཾ་ཧཱུྃ་ལཾ་ཐུཾ་ལཾ་སཏྭཾ་བྷ་ཡ་ནན༔ ༈ ཚོགས་འཁོར་བྱིན་རླབས་དང་པོ་སྦྱང་བ་ནི༔ རང་ཉིད་ལྷ་ཡི་ཐུགས་ཀ་ནས༔ ཚོགས་འཁོར་སྦྱང་ཕྱིར་ཡི་གེ་སྤྲོ༔ རཾ་རཾ་ལས་མེ་བྱུང་དངོས་འཛིན་བསྲེག༔ ཡཾ་ཡཾ་ལས་རླུང་བྱུང་བག་ཆགས་གཏོར༔ ཁཾ་ཁཾ་ལས་ཆུ་བྱུང་གཉིས་འཛིན་བཀྲུས༔ ཧཱུྃ༔ རང་ཉིད་ལྷ་ཡི་ཐུགས་ཀ་ནས༔ བྱིན་གྱིས་རླབས་པའི་ཡི་གེ་སྤྲོ༔ ཧཱུྃ་གིས་རྣམ་པར་རྟོག་པ་སྦྱངས༔ ཨཱཿཡིས་ཡེ་ཤེས་བདུད་རྩིར་བསྒྱུར༔ ཨོཾ་གྱིས་འདོད་ཡོན་སྣང་སྲིད་གང༔ ཧྲཱིཿཡིས་མཐུན་སྣང་ལྷ་ཚོགས་དགྱེས༔ སྤྱན་འདྲེན་ནི༔ རྗེ་བཙུན་པདྨ་རིག་འཛིན་རྒྱ་མཚོའི་ཚོགས༔ དཔའ་བོ་དབང་ཆེན་ཞི་ཁྲོའི་ལྷ་ཚོགས་བཅས༔ རྡོ་རྗེ་ཕག་མོ་མ་རྒྱུད་མཁའ་འགྲོ་རྣམས༔ བླ་མ་ཡི་དམ་མཁའ་འགྲོ་སྤྲུལ་འཁོར་བཅས༔ ཞལ་ཟས་ཚོགས་ལ་སྤྱན་འདྲེན་གཤེགས་སུ་གསོལ༔ སྐྱེ་མེད་ཆོས་སྐུའི་ཞིང་ཁམས་ནས༔ འཆི་མེད་ཐོག་མའི་མགོན་པོ་ཡང༔ འཆི་མེད་བདུད་རྩིའི་ཚོགས་ལ་གཤེགས༔ འགག་མེད་ལོངས་སྐུའི་ཞིང་ཁམས་ནས༔ ལོངས་སྐུ་ཚེ་དཔག་མེད་མགོན་ཡང༔ འཆི་མེད་བདུད་རྩིའི་ཚོགས་ལ་གཤེགས༔ གང་འདུལ་སྤྲུལ་སྐུའི་ཞིང་ཁམས་ནས༔ འཆི་མེད་པདྨ་འབྱུང་གནས་ཀྱང༔ འཆི་མེད་བདུད་རྩིའི་ཚོགས་ལ་གཤེགས༔ དག་པ་མཁའ་སྤྱོད་ཞིང་ཁམས་ནས༔ རྡོ་རྗེ་ཚེ་ཡི་ལྷ་ཚོགས་ཀུན༔ འཆི་མེད་བདུད་རྩིའི་ཚོགས་ལ་གཤེགས༔ བཞུགས་པའི་གནས་ མཆོག་ཉམས་རེ་དགའ༔ ཚོགས་ཀྱི་མཆོད་རྫས་དང་རེ་སྤྲོ༔ མཆོད་རྫས་ཀྱི་ཆེ་བ་བསྐྱེད་པ་ནི༔ ཚོགས་ཀྱི་ངོ་བོ་ནི༔ འབྱོར་ཚོགས་སྤེལ་བའི་ཡིད་སྤྲུལ་རྒྱུ་ཡི་ཚོགས༔ བྱང་ཆུབ་སེམས་ཀྱི་ཚོགས་ཆེན་གཞི་ཡི་ཚོགས༔ དངོས་པོ་ཡོངས་སུ་བསྔོ་བ་ལམ་གྱི་ཚོགས༔ སྨོན་པ་འདོད་དགུར་གྲུབ་པ་འབྲས་བུའི་ཚོགས༔ དག་པ་གཉིས་ལྡན་ལོངས་སྤྱོད་ཆོས་སྐུའི་ཚོགས༔ ངེས་པ་ལྔ་ལ་དབང་འབྱོར་ལོངས་སྐུའི་ཚོགས༔ མ་ངེས་ལྷུན་གྱིས་གྲུབ་པ་སྤྲུལ་སྐུའི་ཚོགས༔ བསོད་ནམས་ཡེ
Chinese
如您所愿成办事业！ 稳固守护是： 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）， བྱོ༔ 往昔莲花生大士曾， 誓盟守护的藏地坚母众， 妖女、夜叉、药女等诸众， 偕眷属发出柔软悦耳之声， 如您所誓之言，如您所愿成办事业！ 镇压是：吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽） 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 以智慧精要长寿之禅定， 对于寿命障碍永不生起之， 以智慧镇压事业钉橛之， 法性妙用之法界智慧也！ 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡） লামཧཱུྃ་ལཾ་ཐུཾ་ལཾ་སཏྭཾ་བྷ་ཡ་ནན༔ 现在是会供加持，首先是净化： 自己从本尊心间， 为了净化会供而放出字， རཾ་རཾ་（藏文，梵文天城体：रं रं，梵文罗马拟音：raṃ raṃ，汉语字面意思：让让）放出火，焚烧实执， ཡཾ་ཡཾ་（藏文，梵文天城体：यं यं，梵文罗马拟音：yaṃ yaṃ，汉语字面意思：扬扬）放出风，摧毁习气， ཁཾ་ཁཾ་（藏文，梵文天城体：खं खं，梵文罗马拟音：khaṃ khaṃ，汉语字面意思：康康）放出水，洗净二取， 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 自己从本尊心间， 放出加持的字， 吽（藏文，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）净化分别念， ཨཱཿ（藏文，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊）将之转为智慧甘露， 嗡（藏文，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）使欲妙充满显有世间， 舍（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）使共同显现本尊众欢喜。 迎请： 至尊莲花持明海众， 勇士大自在寂怒诸尊众， 金刚亥母母续空行众， 偕同上师本尊空行化身眷属， 迎请享用会供之宴！ 从无生法身之刹土中， 无死原始怙主亦， 降临无死甘露之会供！ 从无碍报身之刹土中， 报身无量寿怙主亦， 降临无死甘露之会供！ 从所调化之化身刹土中， 无死莲花生亦， 降临无死甘露之会供！ 从清净空行刹土中， 金刚寿命诸尊众， 降临无死甘露之会供！ 安住之处 殊胜悦意欢喜， 会供供品亦极喜悦， 增长供品之殊胜是： 会供之自性是： 增长财富之意幻财物之会供， 菩提心之大会供是基础之会供， 完全供养事物是道之会供， 祈愿如意成就所欲是果之会供， 清净二具足受用是法身之会供， 确定五种自在是报身之会供， 不确定任运成就化身之会供， 福德耶
English
Act in accordance with your commitment! The protectors are: Hūṃ Bhyo! In the past, Guru Padmasambhava, The assembly of the steadfast mothers of Tibet, whom you placed under oath, The assembly of demonesses, yakshas, and medicine women, Together with their retinues, with the sound of fluttering and sweet music, Act in accordance with your commitment and vows! The suppression is: Hūṃ Hūṃ! With the wisdom essence, the samadhi of life, May there never arise any obstacles to life, With the wisdom suppression, the activity of driving in the stake, The dharmata play of the dharmadhatu wisdom! Oṃ laṃ hūṃ laṃ thuṃ laṃ satvaṃ bhaya nan! Now, the blessing of the tsok, first the purification: From the heart of the deity, For the sake of purifying the tsok, emanate the letters, Raṃ raṃ, fire arises, burning the clinging to reality, Yaṃ yaṃ, wind arises, destroying the habitual tendencies, Khaṃ khaṃ, water arises, washing away the dualistic clinging, Hūṃ! From the heart of the deity, Emanate the letters of blessing, Hūṃ purifies the conceptual thoughts, Āḥ transforms it into wisdom nectar, Oṃ fills the desired qualities, appearance, and existence, Hrīḥ makes the harmonious appearance of the deity assembly rejoice. Inviting: The assembly of the venerable Padma Rigdzin Gyatso, Together with the assembly of peaceful and wrathful heroes and great powerful ones, The Vajravarahi mother lineage dakinis, Together with the lama, yidam, dakini, and emanation retinue, Invite and request to come to the feast of the tsok! From the realm of the unborn dharmakaya, The immortal primordial protector also, Come to the assembly of immortal nectar! From the realm of the unobstructed sambhogakaya, The sambhogakaya Amitayus protector also, Come to the assembly of immortal nectar! From the realm of the nirmanakaya who tames beings, The immortal Padmasambhava also, Come to the assembly of immortal nectar! From the pure realm of Khechara, All the deities of Vajra Life, Come to the assembly of immortal nectar! The place of residence Is supremely delightful and joyful, The offerings of the tsok are also very joyful, Increasing the greatness of the offerings is: The nature of the tsok is: The tsok of wealth that increases prosperity, The great tsok of bodhicitta is the basis tsok, Completely offering things is the path tsok, Fulfilling all desires and wishes is the fruit tsok, Pure two-fold enjoyment is the dharmakaya tsok, Certain five freedoms is the sambhogakaya tsok, Uncertain spontaneously accomplished is the nirmanakaya tsok, Merit Ye