English
Etc. Shabda Puja Ho. Om Ah Hum Guru Dewa Dakini Maha Mamsa Rakta Kimni Riti. Vasuta Krishna Maha Puja Ho. Bodhicitta Maha Puja Ho. Jnana Dhatu Puja Ho. Pancha Amrita Puja Ho. Maha Rakta Puja Ho. Om Ah Hum Guru Dewa Dakini Maha Balimta Puja Ho. Hrih: The deity of the Lotus family, free from attachment and flaws. Amitabha, the immortal lord of life and power. Avalokiteshvara, the embodiment of compassion. Padmasambhava, the vidyadhara deity of life. I prostrate, offer, and praise the assembly of deities who are the compassionate emanations of the Sugatas, and bestow the accomplishment of life. I request the light rays from my heart to invoke the deities in front. The light rays from the deities in front invoke the assembly of heroes and heroines. Countless hooks and lassos emanate in all directions. With the blessings of all the Buddhas and their heirs. The life, fortune, power, and authority of gods, demons, and humans. Seizing life from the hands of demons and Yama. Dissolving into the vase in the hands of the deities. The essence and nectar dissolve into the syllable in the center of the heart. Mirror Guru, the five deities, father and mother, and. The five families of the left-hand bhandha, father and mother, and. The blood-drinking father and mother in the skull, and. The assembly of Padmasambhava deities in the vase. By engaging in union, the bodhicitta nectar descends. The mirror, skull, and vase are gradually filled. From the lotus torma, the life-extending deities residing within. Light radiates, gathering all the life, fortune, and glory of samsara and nirvana. Dissolving into the empowerment substances, becoming blessed and powerful. Om Ah Hum Vajra Guru Padma Dakini Tshe Bhram Vajra Ayushe Hum Ah. Recite a hundred times. Om Ah Hum Hrih, Om Mani Padme Hum. Dhuma Ghaye Namah Swaha. Tshe Bhram Vajra Ayushe Hum Ah. Hari Nisa Ra Tsa Hriya. Tshe Bhram Vajra Ayushe Hum Ah. Om Hum Tram Hrih Ah. Tshe Bhram Vajra Ayushe Hum Ah. Hayagriva Padma Krodhishvari Tshe Bhram Vajra Ayushe Hum Phat. Recite a hundred times or twenty-one times. Namo Ratna Trayaya. Om Namo Bhagawate. Aparimita. Ayurjnana Suvinishchita Tejo Rajaya. Tathagataya. Arhate Samyaksambuddhaya. Tadyatha. Om Punye Punye Maha Punye. Aparimita Ayuh Punye. Jnana Sambharopachite. Aparimita Ayushe. Om Sarva Samskara Parishuddhe. Dharmata
English
E ga ga na. Sa mutga te svabhava vishuddhe maha naya parivare svaha. Om(Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Hum(Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Tram(Tibetan, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trāṃ, Chinese literal meaning: Tram) Hrih(Tibetan, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: Hrih) Ah(Tibetan, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: Ah) Ayurjnana dhara dhara, dhi hi ri dhi hi ri ayushe svaha. Recite seven or three times, etc. Then gather the students. As it is said in the scripture: Bathe with the vase of action. The meaning is, visualize that from the body of red Hayagriva holding a staff and a threatening mudra in this vase of action, a stream of nectar flows down, purifying diseases, evil spirits, and sins, and take a bath and drink. Om(Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra(Tibetan, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) Krodha Hayagriva Hulu Hulu Hum(Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Phat(Tibetan, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat). Sprinkle it on the crown of the head and let them drink. It is also permissible for the offering attendant to sprinkle water. Then cast the ransom offering. As it is said: Give ransom and torma to the obstacles. From Bhrum(Tibetan, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Chinese literal meaning: Bhrum), in a precious vessel, the ransom torma becomes endowed with the five qualities of desire. Om(Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Ah(Tibetan, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Chinese literal meaning: Ah) Hum(Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Sarva Vighnan Kha Kha Khahi Khahi. All those who obstruct the empowerment, and all the obstacles that obstruct the life of us teachers and students gathered here, be satisfied with this torma, and disappear immediately, not even staying within a measure or a shout's distance. Sarva Vighnan Utchataya Hum(Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Phat(Tibetan, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat). Let it be offered outwards. Recite fierce mantras and strike musical instruments. Fiercely visualize the protective wheel. Therefore, visualize that from your own body emanates the wrathful one, the swirling nectar, dark blue. The three faces and six arms of white, blue, and red, the right holding a sword, a wheel, and an iron hook, the left holding a skull cup, a phurba, and a lasso. Endowed with all the attire of a wrathful one, the lower part of the body is a sky-iron phurba with burning flames, countless like a hailstorm, tormenting, punishing, and expelling all obstacles and those who obstruct life. Then whip, Om(Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra(Tibetan, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) Amrita Kundali Hum(Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum). All the enemies and obstacles that obstruct the lives of these vajra disciples. Hana Hana. Daha Daha. Paca Paca. Bandha Bandha. Satam Bhaya Satam Bhaya. Nashaya Nashaya. Maraya Maraya Hum(Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Phat(Tibetan, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat). Everything above and below is a vajra fence and tent foundation. The outer perimeter is the wheel of protection, the fire of wisdom with five colors, burning with a roaring sound, solid and stable. Om(Tibetan, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om) Vajra(Tibetan, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) Raksha Raksha Hum(Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Hum(Tibetan, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Phat(Tibetan, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat) Svaha. This is also the tantra
Chinese
《口诀合集》中说：如果不用历史事实来说明，那么对于这甚深秘密的决定之教言，就会产生不相信的过失。因此，稍微讲一下历史。处所圆满的西方极乐世界中，导师圆满的怙主无量光显现为报身，眷属圆满的长寿之主五部，无数的勇士空行所围绕而安住之时，应圣观世音等所请，宣说了长寿续十八部等，空行母们用黄金纸张以毗琉璃汁，书写为空行文字，装入五宝盒中，隐藏于普陀山东方秘密岩洞中。之后，释迦牟尼佛涅槃后，邬金国达纳郭夏海中莲花茎上化身莲花生诞生，也被称为咕噜海生金刚。之后，咕噜仁波切前往马拉提卡岩洞，观世音和空行母秘密智慧赐予了所有续部以及教敕。在那里修行了七天，无量寿佛五部真实显现并灌顶，获得了无生无死的金刚身。在那里做了无数的长寿修法，也赐予了莲花明妃等，她们也获得了无生无死的长寿持明。此外，邬金大金刚阿阇黎，毗玛拉米扎等也出现了很多获得长寿持明者。之后，应藏王赤松德赞迎请至藏地(公元755-797在位)，建造了桑耶寺等一百零八大寺庙，以及一千零二小寺庙。降伏了藏地的鬼神，加持了土地。对君臣二十五人等分别赐予了灌顶和诀窍。觉姆措嘉，僧人南喀酿波，娘定增桑波，努·桑吉益西，大学者毗卢遮那等也出现了很多获得长寿持明者。在那里，为君臣二十五人做大圆满虚空本来清净的大灌顶时，藏王赤松德赞问道：邬金仁波切您自己是通过什么方法获得长寿持明的呢？
English
It is said in the Combined Oral Instructions: If the historical facts are not explained, then for this profound secret decisive instruction, the fault of disbelief will arise. Therefore, let me briefly tell the history. In the perfectly endowed place, the Western Pure Land of Sukhavati, the perfectly endowed teacher, the Lord of the Family, Amitabha, appears in the Sambhogakaya. When the perfectly endowed retinue, the Lord of Life, the Five Families, surrounded by countless heroes and heroines, were dwelling, at the request of the noble Avalokiteshvara and others, the Eighteen Tantras of Longevity and others were spoken. The dakinis wrote them on golden paper with lapis lazuli juice in dakini script, placed them in a box of five precious jewels, and hid them in the secret cave in the east of Mount Potala. After Shakyamuni Buddha passed away, the incarnate Padmasambhava was born on a lotus stem in the middle of the lake of Dhanakosha in the country of Oddiyana. He was also known as Guru Tso Kyé Dorje. Then, when Guru Rinpoche went to the Maratika cave, Avalokiteshvara and the dakini Secret Wisdom bestowed all the tantras and instructions. After practicing there for seven days, Amitayus of the Five Families actually appeared and gave the empowerment, and he obtained the Vajra body of no birth and no death. There he performed countless longevity practices, and also bestowed them on the goddess Mandarava and others, and they also obtained the longevity vidyadhara of no birth and no death. In addition, many longevity vidyadharas appeared, such as the great Acharya Hungchenkara of Oddiyana, Vimalamitra, and others. Then, at the invitation of King Trisong Detsen, he built one hundred and eight great monasteries such as Samye, and one thousand and two small monasteries in Tibet (reigned 755-797 AD). He subdued the demons of Tibet and blessed the land. He bestowed empowerments and instructions on the twenty-five disciples and others as appropriate. Jomo Tsoyal, the monk Namkhai Nyingpo, Nyangting Dzin Zangpo, Nub Sangye Yeshe, the great scholar Vairochana, and others also appeared as many who attained the longevity vidyadhara. There, when he gave the great empowerment of the Great Perfection, the Primordial Purity of the Sky, to the twenty-five disciples, King Trisong Detsen asked: Guru Rinpoche, by what means did you yourself obtain the longevity vidyadhara?