English
The protection wheel is hidden together with the objects to be protected. All the objects to be protected on my right, left, front, and back are clear. The outer protection wheel, the vajra fence tent, is clear. By wearing the vajra armor and helmet, and making supplications, the vajra sparks emit immeasurable rays. All the fence tents that protect others are gathered and absorbed into one's own protection wheel, becoming solid, unchangeable, and extremely stable. It cannot be reversed by the power of the son without craving. The ten Maha Balas on the ribs, and the ten nectar method combinations inside the ribs, look inward, protect with the mudras of refuge and giving. All the assemblies of gods proclaim protective mantras. At the end of the root mantra, add མ་མ་རཀྵ་ཀུ་རུ་སྭཱ་ཧཱ༔ (Tibetan) (Sanskrit Devanagari) (Sanskrit Romanization) (Chinese literal meaning), and recite. From the HUM at the heart, with the light of the mantra garland, the essence of the enemy's life, lifespan, and vital force, as well as power, merit, fortune, and authority, are absorbed into one's own heart, becoming radiant, powerful, glorious, and complete. With that light, summon the enemy and absorb them into the iron chamber linga below, tormenting their tongue and heart, destroying the power of the enemy's three doors. ཨོཾ་ཡ་མ་ཀིང་ཀང་ཁ་ཏྲུན་ནྲི་མྱོག་དགྲ་བོ་ཝཱཀ་སཏྭམ་བྷ་ཡ་ནན། བིགྣཱཾ་ཏྲི་ཐུམ་ཏེ། ཏི་ཤན་ཏི་ཤན་སྤུར་ཐུམ་སྤུར་བྲུབ་བི་ཤ་ཙཀྲ་ཧ་ལ་ཧ་ལ་ས་མ་ཡ་དགྲ་སྲི་སཏྭམྦྷ་ཡ་རཀྵ་ནན། དྲུན་དྲུན་ལམ་ལམ་སཏྭམྦྷ་ཡ་ནན། ཨོཾ་ཁ་ཐུན་ཁ་ཐུན་ཡ་མ་ཡ་མ་དུན་ཏྲི་དུན་ཏྲི་པྲ་ལེ་ཛྭ་ལ་པྲ་ལེ་ཛྭ་ལ། (Tibetan) (Sanskrit Devanagari) (Sanskrit Romanization) (Chinese literal meaning) Destroy all the malicious harms of the enemy's three doors, མཱ་ར་ཡ་རྦད་ནན་ཆིངས་ཤིག་ཁ་ཐམ། (Tibetan) (Sanskrit Devanagari) (Sanskrit Romanization) (Chinese literal meaning), and recite. Reversal: The ten Maha Balas on the ribs, looking outward, waving banners and wind streamers, emit immeasurable black hurricane winds of the kalpa's end, like powerless bird feathers scattered by the wind, driving away calamities, human misfortunes, enemies, thieves, etc., to the far reaches of the three thousand worlds. At the end of the root mantra, add: ཨོཾ་མི་ཁ་ཧུར་ཐུམ་རྦད་རྦད་དྲིལ་དྲིལ་ཐུམ་ཐུམ་ཤིག་ཤིག་བྷྱོ་བྷྱོ་ཟློག་ (Tibetan) (Sanskrit Devanagari) (Sanskrit Romanization) (Chinese literal meaning) ཟློག་སྒྱུར་སྒྱུར། (Tibetan) (Sanskrit Devanagari) (Sanskrit Romanization) (Chinese literal meaning) Recite the long vajra mantra again. Visualize oneself as the deity, from the light of the body, emit fire wrathful deities, fire weapons, and immeasurable armies, causing calamities, human misfortunes, enemies, thieves, etc., to inflict harm on themselves, killing themselves, burning them to ashes, and completely destroying them. ཨོཾ་ཀིང་ཀང་ཁ་ཏྲུན་ནྲྀ་མྱོ (Tibetan) (Sanskrit Devanagari) (Sanskrit Romanization) (Chinese literal meaning)
Chinese
沃 敌 沃嘎 萨德瓦姆巴 亚 南 比嘎 南 德热 吞 德 贤 德 贤 斯布尔 吞 斯布尔 卓 布 贝 夏 杂 扎 哈哈 拉 哈哈 拉 萨玛亚 敌 斯热 萨德瓦姆巴 亚 惹 恰 南。 准 准 朗 朗 萨德瓦姆巴 亚 南。 嗡 喀吞 喀吞 亚玛 亚玛 敦德热 敦德热 扎列 匝瓦拉 扎列 匝瓦拉 卓。 觉 米喀 敌 觉 嘉 衮 塔姆加 玛ra 亚 贝 贝 卓 卓。 诶 嘎 德纳 卓。 玛哈 德纳 卓。 萨嘎 德纳 卓。 Ra 杂 德纳 卓。 纳嘎 德纳 卓。 杂德 斯宁纳 卓。 孙德热 惹 恰 卓。 觉 索 普尔 喀 恰 恰 涅玛 昂 敌 觉 米喀 扎 楚 塔姆加 玛ra 亚 贝 贝 卓 卓 贝 卓 杰。 德内 麦 勒尼：诶。 恼害 敌 贝 玛吕 卓贝 康。 杜 松 勒 卓 辛热 仲杰尼。 加热 沃钦 敦杰 郭威 威。 塔美 尊康 卓 松 巴威 囊。 尼德热 勒 炯 恼害 敌 当 贝。 门森 达布尔 萨尔瓦 涅杜 觉。 萨贝 嘎 祖 德尼：图勒 杂 希 卓贝 策钦 希尔。 哲萨 辛热 辛波 诺金杰。 玛热 泽 希 托瓦 嘉久 津。 库麦 多杰 泽杰 策 希尔 祖。 亚 义 希勒 德沃 乔 希热。 夏杜 乔杰 德沃 查姆拉 德。 耶斯 亚恰 帕郭 索勒 义。 德沃 策 索 杰杰 策内 杰。 恰嘎 努内 热拉 纳郭 诺。 昂巴 哲郭 夏东拉 杰 杰。 贤 当。 达 当 敦杰 南勒 哲巴 当。 扬哲 颇 涅 帕杜 美巴 卓。 丹尼 德沃 南巴 谢巴尼。 衮 嘉 美巴 让旺 当 哲德。 郭杰 嘉久 宁凯 尼内 宗。 勒杰 隆玛 雅贝 杰内 杰。 杰贝 门巴 纳郭 敦内 索。 勒杰 颇涅 哈布 扎 德热热。 让旺 美巴 尊 辛 哲内 杰 扬。 颇南 耶 当 莫南 永杜 郭。 达敦 卓康 塔 勒布 郭南杰。 勒拉 约 辛 嘉 瑟吉尔 达。 科义 康贝 囊杰 策 当 觉。 塔姆加 亚 觉 达拉 楚 提姆贝。 沃哲 索 觉 扎 当 泽当 杰。 觉哲 杰东 达 觉 德沃尼。 郭威 拉 昂 觉
English
O enemy Vaka Satvambhaya Nan Biga Nan Tri Thum Ti Shan Ti Shan Spur Thum Spur Drub Bhi Sha Chakra Hala Hala Samaya Enemy Sri Satvambhaya Raksha Nan. Drun Drun Lam Lam Satvambhaya Nan. Om Khatun Khatun Yama Yama Dun Tri Dun Tri Prale Jwala Prale Jwala Zlog. Jur Mikha Enemy Jyo Jag Kun Thamjad Maraya Bhyo Bhyo Zlog Zlog. Eka Duna Zlog. Maha Duna Zlog. Saga Duna Zlog. Ra Tsa Duna Zlog. Naga Duna Zlog. Tsadur Nyingna Zlog. Sumtri Raksha Zlog. Jad Zor Phur Kha Chag Che Nyam Nga Enemy Jyo Mikha Dra Chu Thamjad Maraya Bhyo Bhyo Zlog Zlog Bhyo Zlog Chig. Then the lower part is: E. All the harmful enemies and obstacles are the holes of Drub. The city of Shinje, made of three poisons, is. In the middle of the seven iron mountains surrounded by great pits. In the triangular burning prison without liberation. Nritri comes from harmful enemies and obstacles. It becomes clear as if it were obvious. When killing, add a note: Four Jas emanated from the heart, so at the four great joints. Driza Shinje Sinpo Nojin Gyi. Four Marutses hold hammers and hooks. The lower body is a single-pointed vajra piercing the four joints. From the four Ya letters to the four directions of the enemy. In the east, the Dharma King places the enemy on the Khram. On the right, Yaksha Pighead uses a saw. Cut off the enemy's life, life, and lineage from the root. Charka suppresses from the west with black Mount Meru. Ngampa Dregos inflicts Shal Dong. It is said that. From myself and the front generation, emanations and. Countless messengers of Yangtrul were sent. The consciousness of the enemy who broke the vow is. Without protector, without freedom. The hook that attracts takes from the Nri of the heart. The red wind of karma binds from the neck with a lasso. The black darkness of fear greeted him from the front. The working messenger has a hab sound diri ri. Without freedom, he was taken like a prisoner. The men circled to the right and the women to the left. All those who arrived at the end of the Drubkhung in front of me. Throwing on the head and hitting the iron-burning ground. The life and essence inside his stomach. All vomited upwards and dissolved into me. The accomplishment has been nourished, and the radiance and brilliance have increased. The enemy, who has become like an empty husk without essence, is. The five leading gods protect.
Chinese
与（喜悦）分离后，身体消瘦黝黑，变得干枯， 意识如油灯临终前的微光， 连同（这些）一起融入到粪坑里的灵器中。 那摩！ 根本传承上师、寂怒本尊众， 勇士空行、具誓护法等， 持咒者的我的咒语和三摩地， 三宝等教言的谛实力， 事业文殊降魔、烈日忿怒尊， 阎罗死主、金刚赤黑尊， 事业之终结者、死主阎罗之王， 所有眷属的谛实力， 上师之身敌、诋毁佛法与持教者， 特别是我们师徒眷属等， 过去的仇敌、手中的利刃，未来的仇敌、心中的思念， 现在的仇敌、损害和加害的仇敌和魔障， 口蜜腹剑、内心恶毒而诅咒者， 争斗竞争、逞强好胜、心怀恶意、行为粗暴者， 如欠债般追求权势和能力， 示现军队、强盗、盗贼等， 以及所有损害我们的仇敌， 所有（仇敌）的意识、魂、命和生命等， 在天地、四大部洲、小洲、须弥山之间， 日月运行之处、佛法苯教护法的庇护下， 无论身在何处，都吸引到这个灵器中。 吸引（藏文）班杂 阿 固 夏 亚 杂！（梵文，Vajra Ankusha Ya JAH，金刚 钩 呀 杂） 从颈部束缚（藏文）班杂 巴 夏 吽！（梵文，Vajra Pasha Hum，金刚 索 吽） 肢体捆绑（藏文）班杂 斯坡 达 榜！（梵文，Vajra Sphota Vam，金刚 锁 榜） 令其昏迷（藏文）班杂 嘎 涅 霍！（梵文，Vajra Ghante Ho，金刚 铃 霍） 打开（藏文）班杂 扎 贝 霞 雅 帕！（梵文，Vajra Praveshaya Phet，金刚 投入 啪） 无别融入（藏文）阿 贝 霞 雅 阿！（梵文，Aveshaya Ah，进入 阿） 根本咒和， 敌魔 杂 吽 榜 霍！（藏文）（梵文，JAH HUM VAM HOH，杂 吽 榜 霍） 仇敌的魂血 热 玛 德 珍 珍。 夏 玛 汝 德 突 突 谬 谬 耶 耶。 夏 玛 汝 德 库。 灵 谬。 灵 夏。 灵 突 杂 门 德 杂 吽 榜 霍！ 再， 仇敌某某 阿 嘎 惹 霞 雅 吽 杂 杂！（藏文）（梵文，Akarshaya Hum JAH JAH，吸引 吽 杂 杂） 是为勾摄其意。 某某的形象 根 达 阿 嘎 惹 霞 雅 杂 杂！（藏文）（梵文，Akarshaya JAH JAH，吸引 杂 杂） 根本咒和， 谢 谢 仇敌的魂上谢。 夏 夏 仇敌的魂上夏。 朋 朋 仇敌的魂上朋。 某某的魂 库 昂 固 夏 杂 杂！ 杂！ 因灵器勾摄魂命，仇敌真身， 从此不会逃脱，在那身体上， 刹那之间，右边出现白蛇， 一同出生的仇敌之神， 因违犯誓言，降为他的魔， 从头顶梵穴向上吸取， 直到心间，吸干所有血， 同样，左边出现一条黑毒蛇， 一同出现的死主魔， 就是他
English
Having separated from (joy), the body becomes thin, black, and withered, Consciousness is like the dying light of an oil lamp, Together (with these), it dissolves into the lingam in the cesspit. Namo! The root lineage lamas, the assembly of peaceful and wrathful deities, Heroes, dakinis, oath-bound protectors, and so on, The mantra holder's own mantra and samadhi, The truth of the Three Jewels and other teachings, The activity of Manjushri, the Scorching Sun Wrathful One, Yamantaka, the Executioner, Vajrakila Red-Black One, The one who gathers the ends of activities, the Lord of Death, King Yama, Through the power of the truth of all their retinues, The enemy of the lama's body, those who slander the Dharma and the Dharma holders, Especially for us, the master, disciples, and retinue, The past enemies, the sharp blades in hand, the future enemies, the thoughts in mind, The present enemies, the enemies and obstacles that harm and injure, Those with honeyed words and a cruel heart, who curse out of malice, Those who compete and contend, who are arrogant and aggressive, who have evil thoughts and act violently, Those who seek power and ability like debts, Those who show armies, bandits, thieves, and so on, And whatever enemies harm us, All the consciousness, soul, life force, and life of (those enemies), In the space between heaven and earth, the four continents, subcontinents, and Mount Meru, In the realm of the sun and moon, under the protection of Dharma, Bon, and Dharma protectors, Wherever they may be, attract them into this lingam. Attract! Vajra Ankusha Ya JAH! (Sanskrit: Vajra Ankusha Ya JAH, Diamond Hook Ya JAH) Bind from the neck! Vajra Pasha Hum! (Sanskrit: Vajra Pasha Hum, Diamond Noose Hum) Bind the limbs! Vajra Sphota Vam! (Sanskrit: Vajra Sphota Vam, Diamond Chain Vam) Make them intoxicated! Vajra Ghante Ho! (Sanskrit: Vajra Ghante Ho, Diamond Bell Ho) Open! Vajra Praveshaya Phet! (Sanskrit: Vajra Praveshaya Phet, Diamond Enter Phet) Indistinguishably merge! Aveshaya Ah! (Sanskrit: Aveshaya Ah, Enter Ah) The root mantra and, Enemies and obstacles, JAH HUM VAM HOH! (Sanskrit: JAH HUM VAM HOH, JAH HUM VAM HOH) The enemy's soul and blood, Re Ma Ti Trim Trim. Sha Ma Ru Ti Thul Thul Myok Myok Yed Yed. Sha Ma Ru Ti Khuk. Ling Myok. Ling Shak. Ling Thum JAH Munti JAH HUM VAM HOH! Again, Enemy, so-and-so, Akarshaya Hum JAH JAH! (Sanskrit: Akarshaya Hum JAH JAH, Attract Hum JAH JAH) This is to attract their mind. The form of so-and-so, Kanta Akarshaya JAH JAH! (Sanskrit: Akarshaya JAH JAH, Attract JAH JAH) The root mantra and, Shel Shel, on the enemy's soul, Shel. Shak Shak, on the enemy's soul, Shak. Pung Pung, on the enemy's soul, Pung. The soul of so-and-so, Khuk Amkusha JAH JAH! JAH! Because the lingam attracts the soul and life force, the enemy's true body, From now on, there will be no escape, on that body, In an instant, on the right appears a white snake, Born together, it is the enemy's god, Having broken the vows, it descends as his demon, From the Brahma hole at the crown of the head, it sucks upwards, Up to the heart, it drains all the blood, Similarly, on the left appears a black poisonous snake, The Lord of Death demon who comes together, That is him