English
hrung. Containing all birds, the mantra wheel emits dazzling rays of light, filling the entire body. Burning away all sins and afflictions, one's own body transforms into a vajra armor. Radiating outwards, it gathers the compassion and blessings of the Buddhas of all directions and times, merging into oneself and the one being protected. The outer vajra emits dazzling rays of light outwards, gathering the protective enclosure of the adversaries, and again merging into one's own protective circle, becoming solid, unchangeable, and extremely stable, so that even the son of craving cannot reverse it. Om Manjushri Yamantaka Yamaraja Mama Raksha Raksha Kuru Ye Svaha. (Tibetan: ཨོཾ་མཉྫུ་ཤྲཱི་ཡ་མཱནྟ་ཀ་ཡ་མ་རཱ་ཙ་མ་མ་རཀྵ་རཀྵ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ओँ मञ्जुश्री यमान्तक यमराज मम रक्ष रक्ष कुरु ये स्वाहा, Sanskrit Romanization: oṃ mañjuśrī yamāntaka yamarāja mama rakṣa rakṣa kuru ye svāhā, Literal Chinese meaning: Om, Manjushri, Yamantaka, Yamaraja, protect me, protect me, do, svaha.) Recite this as much as possible in the morning. Adding "Hum Phat" instead of "Raksha" to this is the approach mantra. Armor mantra: Mūṃ (Tibetan: མཱུཾ།, Sanskrit Devanagari: मु, Sanskrit Romanization: mūṃ, Literal Chinese meaning: Mūṃ) at the heart of Manjushri. Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrīḥ) of Hayagriva. Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) of Vajrapani. Ya (Tibetan: ཡ།, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Literal Chinese meaning: Ya) of Dharmaraja. Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Literal Chinese meaning: Āḥ) at the heart of Amritakundali, from these letters rays of light emanate. Invite countless identical forms of oneself, merging into each separately. Vajrapani residing on the sun disc, the melodious voice of the crystal stupa vase, the mantra garland revolving to the right around the Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) and Mūṃ (Tibetan: མཱུཾ།, Sanskrit Devanagari: मु, Sanskrit Romanization: mūṃ, Literal Chinese meaning: Mūṃ) at the heart, its light fills the entire body. All diseases, evil spirits, and sins are burned to ashes, scattering outwards from the pores of the hair. Again, the light enters from the vajra aperture into the lotus of the consort. Revolving around the Mūṃ (Tibetan: མཱུཾ།, Sanskrit Devanagari: मु, Sanskrit Romanization: mūṃ, Literal Chinese meaning: Mūṃ) at the heart of the consort. Emerging from the right nostril of the consort, entering one's own left side, merging into the Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ). The continuity of that light is unbroken, the light radiates, offering to all Buddhas and Bodhisattvas. Gathering compassion and blessings, merging into the light itself, and that light merges into oneself. Om Manjushri Yamantaka Hayagriva Vajrapani Yamaraja Amritakundali Mama Raksha Raksha Kuru Ye Svaha. (Tibetan: ཨོཾ་མཉྫུ་ཤྲཱི་ཡ་མཱནྟ་ཀ་ཧྱ་གྲཱི་ཝ་བཛྲ་པཱ་ཎི་ཡ་མ་རཱ་ཙ་ཨ་མྲྀཏ་ཀུཎྜ་ལཱི་མ་མ་རཀྵ་རཀྵ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari: ओँ मञ्जुश्री यमान्तक हयग्रीव वज्रपाणि यमराज अमृत्कुण्डली मम रक्ष रक्ष कुरु ये स्वाहा, Sanskrit Romanization: oṃ mañjuśrī yamāntaka hayagrīva vajrapāṇi yamarāja amṛtakuṇḍalī mama rakṣa rakṣa kuru ye svāhā, Literal Chinese meaning: Om, Manjushri, Yamantaka, Hayagriva, Vajrapani, Yamaraja, Amritakundali, protect me, protect me, do, svaha.) This is the protection mantra, adding "Hum Phat" is the common practice. Again, from the black Ya letter on the seat of the Hūṃ (Tibetan: ཧཱུྃ།, Sanskrit Devanagari: हुँ, Sanskrit Romanization: hūṃ, Literal Chinese meaning: Hūṃ) at the heart, light radiates. All the life force essence of the enemies and obstructors trapped in the iron chamber of the lower ground are gathered upwards in the form of red light, merging into the heart, making oneself radiant and glorious. From the three syllables at one's three places (body, speech, and mind), white, red, and blue lights radiate like iron hooks, gathering all the strength and power of the body, speech, and mind of the enemies and obstructors, their luck, authority, lifespan, merit, glory, fame, might, and ability in the form of red light into oneself.
Chinese
其三处融入，安乐增长，光彩焕发，光芒万丈，如将仇敌魔障抛入煤渣坑，化为焦土。 嗡 紧冈 卡准 忍 谬 达沃 瓦 萨当巴 亚 南。 贝 南 扎 吞 德。 德 贤 德 贤。 普 吞 普 竹。 贝 萨 扎抓 哈拉 哈拉。 萨玛雅。 达 瑟 当巴 亚 惹擦 南。 仲 仲 朗 朗 萨当巴 亚 南。 嗡 卡吞 卡吞。 亚玛 亚玛。 顿哲 顿哲。 扎雷 匝拉 扎雷 匝拉 梭。 仇敌魔障的身语意三之恶毒损害，玛拉亚 南 卡唐 惹擦。 以上称为守护金刚铠甲。 之后，夜晚在如仪轨次第观想的境界中，自身明观为本尊，放射光芒。 火神忿怒尊手持火焰兵器，以军队之相，焚烧诅咒、恶鬼、诅咒施法者、护法等，并将其自身的自杀反噬于自身，彻底摧毁，化为乌有。 光芒如闪电和烧红的铁块般，摧毁诅咒的防护轮，如炮弹击中泥墙。 搅乱坛城中心，击碎神像之声。 巨响如雷电般闪烁，整个世界大地燃烧，邪魔外道逼近，以无法直视的光芒之力，驱逐至铁围山后。 此为降伏诅咒，在咒语末尾添加，此法也存在于古汝扎防护轮中，即为命主的降伏咒。 吽 诶嘎 亚玛 德热 匝抓 卓。 嘿嘎 亚玛 德热 匝抓 卓。 格热玛 亚玛 德热 匝抓 卓。 萨瓦 泽达 贼 吞。 贝 南。 哲 南。 惹 亚 卓 亚。 损害者、诅咒施法者、神灵等之命，玛拉亚 吽 啪。 早晚念诵百遍，但每晚念诵百遍即可。 降伏仇敌时，如前观想仇敌，从嗡 紧冈开始，至扎雷 匝拉 卓。 损害者、仇敌、争端、人言、离间、口舌等一切，玛拉亚 卓 南。 如此转变。 此即名为降伏火焰剃刀。 自身处于明观本尊的生起次第中，十位肋侍大力尊和所有化身忿怒尊面朝外，右手持燃烧的铁轮，左手持兵器轮，
English
Their three places dissolve, happiness increases, radiance shines, glory abounds, and like throwing enemies and obstacles into a coal ash pit, they turn into black ashes. Om King Kong Kha Trun Riri Myok Dawo Wak Satwambhayanana. Bhik Nanten Trathumte. Tishan Tishan. Pur Thum Pur Trub. Bhi Sha Chakra Hala Hala. Samaya. Da Sri Stambhayan Rakshanana. Drum Drum Lam Lam Satwambhayanana. Om Kha Thun Kha Thun. Yama Yama. Dun Tri Dun Tri. Prale Jwala Prale Jwala Sod. The malicious harm of the body, speech, and mind of enemies and obstacles, Maraya Nan Khatham Raksha. This is called the Vajra Armor of Protection. Then, at night, in the state of visualization according to the ritual order, light radiates from oneself, clear as the deity. The Fire Wrathful One, holding fire weapons, in the form of an army, burns curses, evil spirits, curse casters, and protectors, and then turns their own suicide back on themselves, completely destroying them and turning them into nothing. The light, like lightning and the heat of burning iron, destroys the protective wheel of curses, like a cannonball hitting a mud wall. It stirs up the center of the mandala, and breaks the sound of the deity's part. The roaring sound flashes like lightning, so that the entire world and earth burn, evil spirits and heretics approach, and with the power of light that cannot be looked at, they are driven behind the iron fence. This is the subjugation of curses, added to the end of the mantra, and this method also exists in the Gur Drag protection wheel, which is the subjugation mantra of the life lord. Hum Eka Yama Duru Chakras Drok. Heyka Yama Duru Chakras Drok. Ghri Ma Yama Duru Chakras Drok. Sarwa Zitta Ze Thum. Bhik Nan. Trik Nan. Ra Ya Drok Ya. The life of the harmer, curse caster, gods, etc., Maraya Hum Phet. It is said to recite it a hundred times in the morning and evening, but it should be recited about a hundred times each night. When subduing enemies, visualize the enemy as before, starting from Om King Kong, to Prale Jwala Drok. All harmers, enemies, disputes, human words, discord, tongues, etc., Maraya Drok Nan. Thus transform it. This is known as the Subduing Fire Razor. One is in the clear generation stage of the deity, with the ten powerful rib attendants and all the incarnate wrathful ones facing outwards, the right hand holding the burning iron wheel, and the left hand holding the weapon wheel.