Chinese
那个时候也要，不要让自己的口水和滴落之物等污垢沾染。如果沾染了，写完之后，用香的烟熏擦轮。如果要做回遮、杀害、混合，那么守护自身之诀窍是：在红狗的心皮里面，用檀香木做成四指长的橛，ཨྱཻ་ཨ་ཀྲོ་ཏེ་ཀ་ཀཱ་ལ་རཱུ་པ་ཧཱུྃ་ཕཊ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཡ་མཱན་ཏ་ཀ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：雅曼达嘎）。མ་མ་ཀཱ་ཡ་རཀྵྱཾ་ཀུ་རུ་ཧཱུྃ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：妈妈，保护身体，做，吽）མ་མ་ཝཱ་ཀ་རཀྵྱཾ་ཀུ་རུ་ཧཱུྃ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：妈妈，保护语言，做，吽）མ་མ་ཙིཏྟ་ རཀྵྱཾ་ཀུ་རུ་ཧཱུྃ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：妈妈，保护心，做，吽）这样用藏文大写字母写上，卷起来包裹。然后用五种颜色的丝线缠绕，佩戴在自己的身上。 第四，做加持是：在上面所说的凶猛星曜之时，去处是坟墓，或者空房等等，稍微有些恐怖的地方，瑜伽士的脸上涂抹骨灰和血的混合物，身上穿黑色的粗布衣服，前面放置一个挖了一个黑色基座的轮。然后自己从空性中，一瞬间将作祟者、损害者仰面朝天地放在上面，观想文殊阎魔敌，身色蓝黑色，一面二臂，右手拿着红色铁钩，勾召作祟者、损害者及其眷属，融入轮中，左手拿着黑色绳索，抓住作祟者的脖子，融入轮中，双脚以抛掷的姿势踩在作祟者身上，头发向上竖立，用干骷髅、珍宝、蛇装饰，张着嘴，露出獠牙，呈现恐怖的形象，用尸陀林燃烧的装饰品装饰，观想自己成为能掌控三界者。前面的轮也是铁的 深坑，或者黑色深渊，到达大自在金刚地的下方，里面燃烧着三角形的火焰，从坑口发出猛烈的嚓嚓嘶嘶的声音，在那里面，作祟者又黑又干，又青又瘦，非常虚弱地仰面朝天，他自己的护法神化为刽子手降临，右脚踩着脖子，左脚踩着肚脐，右手用天铁橛钉在头顶，左手抓住双脚，观想非常愤怒地做他的刽子手，然后在上面用金刚交杵切断，在上面用五座佛塔镇压，直到劫末也无法解脱。
English
At that time also, one should avoid contaminating oneself with saliva and dripping substances, etc. If contamination occurs, after finishing writing, fumigate the chakra with incense smoke. If one is to perform aversion, killing, and combination, then the instruction for protecting oneself is: Inside the heart skin of a red dog, make a four-finger-long peg made of sandalwood, and write on it: ཨྱཻ་ཨ་ཀྲོ་ཏེ་ཀ་ཀཱ་ལ་རཱུ་པ་ཧཱུྃ་ཕཊ།（Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning）. ཡ་མཱན་ཏ་ཀ（Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Yamantaka）. མ་མ་ཀཱ་ཡ་རཀྵྱཾ་ཀུ་རུ་ཧཱུྃ།（Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Mama, protect the body, do, Hum）. མ་མ་ཝཱ་ཀ་རཀྵྱཾ་ཀུ་རུ་ཧཱུྃ།（Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Mama, protect the speech, do, Hum）. མ་མ་ཙིཏྟ་ རཀྵྱཾ་ཀུ་རུ་ཧཱུྃ།（Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning: Mama, protect the mind, do, Hum）. Write these in capital Tibetan letters, roll it up and wrap it. Then wrap it with five-colored silk threads and wear it on your body. Fourth, the act of consecration is: At the time of the fierce planet mentioned above, go to a place such as a cemetery or an empty house, a place that is somewhat frightening. The yogi smears a mixture of corpse ash and blood on his face, wears a black coarse cloth garment on his body, and places a chakra on top of a black base that has been dug in front of him. Then, from the state of emptiness, instantly transform the sorcerer and harm-doer into an upside-down position on top of it. Visualize Yamantaka Manjushri, with a dark blue-black body, one face, and two arms. The right hand holds a red iron hook, hooking the sorcerer and harm-doer along with their retinue, and dissolving them into the chakra. The left hand holds a black rope, grabbing the sorcerer's neck and dissolving them into the chakra. Both feet are placed on top of the sorcerer in a throwing stance. The hair is standing upright, adorned with dry skulls, jewels, and snakes. The mouth is open, baring fangs, presenting a terrifying appearance, adorned with the ornaments of a burning charnel ground. Visualize oneself as the one who has power over the three realms. The chakra in front is also an iron deep pit, or a deep black abyss, reaching below the great powerful golden earth. Inside, a triangular fire is burning, and from the mouth of the pit, fierce sounds of "tsa tsa si li li" are emitted. Inside that, the sorcerer is black and dry, blue and thin, extremely weak, lying upside down. Their own guardian deity descends as an executioner, with the right foot pressing on the neck, the left foot pressing on the navel, the right hand hammering a sky-iron peg into the crown of the head, and the left hand grabbing both feet. Visualize being extremely angry and acting as their executioner, then cut it with a vajra cross on top. On top of that, suppress it with five stupas, so that it cannot be released even at the end of the kalpa.