English
May awareness be self-liberated! Mantra ending: Kaya Abhisinca Om. By allocating the fierce ornaments of the terrifying charnel ground to their respective places and bestowing empowerment, may you believe that you have perfected the power and splendor of subduing samsara and nirvana. The method of distributing the charnel ground items is as follows: Hum! The empowering garments of the great glorious blazing one, with the enjoyment of the great charnel ground, empower the supreme lord with the power of arrogance and the taking of life. Mantra ending: Shri Heruka Alamkara Abhisinca Mi. By bestowing the blazing hand implements individually, may you believe that you have effortlessly obtained the power, strength, and ability to completely sever the four fearsome maras and the three secret enemies. Hand over the hand implements to the left and right hands. Hum! Destroy and cut the net of existence, subdue the afflictive maras, kill the enemy of the maras, cut off grasping and clinging, fierce one, empower with intimidation and subjugation. Mantra ending: Hum Hum Hum Hum Hum Hum Abhisinca Mi. Through these, obtain the empowerment of the deity on the body. Since you have the power to meditate on the deity's form that possesses the three qualities of clarity, stability, and purity, from now on, do not separate from meditating on the illusory-like mandala of emptiness, and fix all ordinary appearances and attachments with the peg of the mudra. Second, for the sake of the transmission of speech recitation, in the heart of the guru and the front generation inseparable, the wisdom being Manjushri, red-yellow in color, holding a sword and a book. In his heart, on top of the sun mandala, is a dark blue Hum. From its nada, the six syllables of the peaceful mantra emanate. They come out of his mouth and enter your mouths. In your heart, the wisdom being and the Hum on the sun in his heart dissolve into the nada, and from this, the form and rays of light of the mantra emanate, offering to the victorious ones and gathering all the blessings of knowledge, love, and power, and dissolving into you. Again, believe that the appearance of light blazing brightly instantly dispels the darkness of the two obscurations, and repeat this mantra. Repeat the peaceful mantra three times. Again, due to the cause of respectful prostration, from the Hum in the heart of the great glorious one, the wrathful mantra garland's second part emanates. It comes out of his mouth and enters your mouths. From the Hum syllable, the life force of the wisdom being, which is surrounded, the assembly of forms, mantra garlands, and hand implements, the sun wheel
Chinese
像芥子般的微尘放射而出，将显现世间净化为清净的坛城，观想它们汇聚融入你自身，并随之念诵。忿怒的三句咒语。观想咒语念珠和念珠置于喉咙，使其稳固。吽！殊胜伟大的秘密咒语之声，如流水般恒常念诵，愿能成就一切事业，并获得清净命勤之灌顶。咒语末尾念诵：瓦嘎 阿毗钦扎 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。由此获得语之咒语灌顶。因此，你已获得念诵四支圆满之修持，以及禅定观想之能力。从今以后，愿你将如回声、空性、声音、影像般的秘密咒语念诵，以及四种见解的开展与收摄，如流水般无间断，将一切庸常的言语、执着和分别念，都钉上念诵、咒语、开展与收摄、禅定的钉子。第三，心之意为意义的介绍：忆念金刚语之意义，请安住于法界智悲双运之状态。期克印指向心间。吽！本来空性法界中，忆念无生之安住，不由因缘咒语所生，证悟法界智悲双运。咒语末尾念诵：阿 阿 阿 匝吉大 阿毗钦扎 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。从大威德金刚的心间，放射出第二尊智慧勇识之身。观想融入你们心间的智慧勇识，愿二智大智慧之加持融入你的相续。将寂静本尊置于心间。德（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！诸佛之智慧身，文殊语自在，恒常安住于心间，以殊胜加持而灌顶。嗡 瓦吉夏瓦热 穆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 嘉纳 萨埵 阿毗钦扎 弥（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！由此获得法之灌顶。因此，你已获得光明无分别之出入能力。从今以后，愿你安住于法界智悲双运、自生本然之状态，不离自性之禅定，对于一切二元显现之法，都钉上意不动的钉子。第四，观想大颅器中圆满显现大威德金刚之坛城，由此加持，愿你获得一切功德之灌顶和成就。将大颅器置于头顶。吼！以勇猛咒语加持的
English
Like mustard seeds, radiate out, purifying the phenomenal world into a pure mandala. Visualize them gathering back and dissolving into yourself, and recite accordingly. The three wrathful mantras. Visualize the mantra rosary and mala placed at the throat, making them stable. Hūṃ! The sound of the great glorious secret mantra of Vajra, constantly recite like a flowing river. May all activities be accomplished and may the empowerment of purifying life force be obtained. At the end of the mantra, recite: Vāka Abhiṣiñca Ā (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). By this, the mantra empowerment is obtained in speech. Therefore, you have the power to recite the four-limbed practice and to engage in meditative visualization. From now on, may you nail the recitation, mantra, expansion and contraction, and samadhi into all ordinary speech, attachments, and discriminations, just like the recitation of secret mantras that are like echoes, emptiness, sounds, and images, and the expansion and contraction of the four thoughts, which are uninterrupted like a flowing river. Third, the introduction of the meaning of the mind's intention: By remembering the meaning of the Vajra words, please remain in the state of the union of space and wisdom. Point the threatening mudra towards the heart. Hūṃ! In the emptiness of the Dharma realm, remember the uncreated abiding. Without being created from causes and conditions of mantras, may the union of space and wisdom be realized. At the end of the mantra, recite: A A A Citta Abhiṣiñca Hūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning). From the heart of the Great Glorious One, the second body of the wisdom being radiates out. Visualize it dissolving into the wisdom being in your hearts, may the blessings of the great wisdom of the two knowledges enter your being. Place the peaceful deity in your heart. Dhīḥ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! The wisdom body of all Buddhas, Manjushri, the lord of speech, constantly abides in the heart, bestowing empowerment with supreme blessings. Oṃ Vāgīśvari Mūṃ (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! Jñāna Sattva Abhiṣiñca Mi (Tibetan, Sanskrit Devanagari, Sanskrit Roman transliteration, Chinese literal meaning)! By this, the Dharma empowerment is obtained in the mind. Therefore, you have the power of the arising and subsiding of clear light without discrimination. From now on, may you abide in the state of the union of space and wisdom, the self-born natural state, without being separated from the meditation of self-nature, and may you nail the unwavering intention into all dualistic phenomena. Fourth, visualize the complete mandala of the Great Glorious Vajrakilaya fully appearing in the great skull cup, and by this blessing, may you obtain all the empowerments and accomplishments of qualities. Place the great skull cup on the crown of the head. Ho! Blessed by the fierce mantra,
Chinese
与喜乐之义相结合，获得金刚持之灌顶后，愿智慧功德圆满。 咒语结尾：མ་ཧཱ་མཱཾ་ས་གུ་ཎ་སིདྡྷི་ཨ་བྷི་ཥཱིཉྩ་ཧོ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：玛哈芒萨古纳悉地阿比钦扎 诃，伟大的肉功德成就灌顶 ）。本尊坛城之众化为光融入，融入于汝等自身。观想本尊与誓言无别之甘露精髓充满，品尝之，无勤获得二种成就。清除五处污垢，以本尊加持，赐予成就。由此获得本尊大秘密灌顶。因此有权能成办文殊阎魔敌之事业与一切成就。自今日起，努力给予众生暂时与究竟之利乐，显现四种事业与八大成就，特别是降伏手印大乐之殊胜成就。第五，观想以圆满坛城之守护，大力普里的灌顶，获得事业之权能与加持。将佛塔置于顶上，吽！（藏文，梵文天城体，梵文罗马拟拟音，汉语字面意思：吽，种子字）。 吽！守护与摧毁及杀戮等，遣除与镇压及勾招等，无量事业自在转，圆满佛塔作灌顶。 咒语结尾：སརྦ་ཀརྨ་ཨ་བྷི་ཥཱིཉྩ་ཧཱུྃ༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思：萨瓦 噶玛 阿比钦扎 吽，一切事业灌顶 吽）。由此获得总集教诫佛塔之灌顶。因此有权能无碍运转阎魔敌之事业轮。以守护与息灭之事业摄受，并以遣除、杀戮、镇压、勾招、分离、驱逐、僵直、昏迷等，恒常成办调伏恶毒者之事业。汝等由此获得外有相坛城之宝瓶灌顶。清净身脉之障碍，有权修持生起次第形之瑜伽，成就息灭之事业与异熟持明，成为能成就果位身金刚化身之补特伽罗。第二，如是渴求秘密灌顶。观想上师文殊手印降伏，父母双运之菩提心流，为一切诸佛之本体。汝等品尝与颅器甘露融为一体之物，周遍一切脉轮，八十自性分别念融入光明法界。
English
Combine with the meaning of joy, and after receiving the empowerment of Vajradhara, may wisdom and merit be completely fulfilled. Mantra ending: MAHĀ MĀṂSA GUṆA SIDDHI ABHIṢIÑCA HO (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning: Maha Mamsa Guna Siddhi Abhishincha Ho, Great Meat Quality Accomplishment Empowerment). The assembly of the mandala of the deity dissolves into light, dissolving into yourselves. Visualize that the essence of nectar, inseparable from the deity and the samaya being, is full, and by tasting it, effortlessly attain the two kinds of accomplishments. Clear the five defilements, bless with the deity, and bestow accomplishments. By this, you receive the great secret empowerment of the deity. Therefore, you have the power to accomplish the activities and all the accomplishments of Manjushri Yamantaka. From today onwards, strive to give temporary and ultimate benefit and happiness to sentient beings, manifest the four activities and the eight great accomplishments, especially the supreme accomplishment of the great mudra of subjugation. Fifth, visualize that by the empowerment of the powerful Pūri, who protects the complete mandala, you receive the power and blessings of the activities. Place the stupa on the crown of the head, Hūṃ! (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning: Hūṃ, seed syllable). Hūṃ! Protecting, destroying, and killing, repelling, suppressing, and attracting, etc., may the complete stupa empower the mastery of limitless activities. Mantra ending: SARVA KARMA ABHIṢIÑCA HŪṂ (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning: Sarva Karma Abhishincha Hūṃ, All Actions Empowerment Hūṃ). By this, you receive the empowerment of the stupa that gathers all the precepts. Therefore, you have the power to turn the wheel of activities of Yamantaka in all directions without obstruction. By protecting and pacifying activities, you are embraced, and by repelling, killing, suppressing, attracting, separating, expelling, stiffening, and confusing, etc., you constantly accomplish the activities of subduing the wicked. By these, you receive the vase empowerment in the outer symbolic mandala. Purify the obscurations of the body's channels, have the power to practice the yoga of the form of the generation stage, accomplish pacifying activities and the ripening vidyadhara, and become a person who can accomplish the fruition of the body, the vajra nirmanakaya. Second, desire the secret empowerment in this way. Visualize the guru Manjushri mudra subjugating, the bodhicitta stream of the union of father and mother, as the essence of all the Buddhas. By tasting the substance that is unified with the nectar of the skull, it pervades all the channels and elements, and the eighty naturally arising conceptual thoughts dissolve into the realm of clear light.