English
Write "Usa Sattva Mbha Ya Nan". For speech suppression, write on the area where the tongue is extended to the chest. For mind suppression, write in the heart. The suppression objects should also be transferred separately, and Mount Meru and a vajra stake should be drawn on the crown of the head. Draw the wheel as before, and in the center of the crossed vajra, in the middle of the directional colors, write the seed syllable between the Dza (Tibetan: ཛ, Devanagari: ज, Romanized Sanskrit: ja, Literal meaning: Dza) syllables, and write the paths at the four corners, and finally write the name, family, curse, and attached suppression object. On the right side, write "Ghṛma (Tibetan: གྷྲི་མ་, Devanagari: घृमा, Romanized Sanskrit: ghṛma, Literal meaning: Ghṛma)", and on the left side, write "Heka (Tibetan: ཧེ་ཀ, Devanagari: हेक, Romanized Sanskrit: heka, Literal meaning: Heka)". On the circumference, write the remaining suppression mantras, as well as Lingzhi, irrational suppression, etc., and the edges of the wheel should also be as described above. Outside, write Dza Khram and Nan. All the letterheads should face outwards. Second, the method of suppressing together is: suppress the body on the top of a large lingam (male reproductive organ). Suppress the mind in the heart. On a piece of paper made into the shape of a tongue, write the speech suppression wheel, and then stick it with the mouth facing inwards. The explanation of each part of the wheel is no different from before. All suppression wheels should be written with transcribed text. In this way, all fierce operation wheels are best written on skin, medium on bark, inferior on coarse cloth, and the lowest on poisonous paper. After writing, wash with the four elements. Smear with the six kinds of dirt and poisonous blood gathered by the enemy. The location and behavior, etc., should be done according to the location described in Jigten Sumgön's (Jigten Chokyi Drakpa, 1143-1217) "Good Sayings Collection". Third, the basis for all complete operations is: in a secluded place, on a fierce ground, build a platform one arrow long and one cubit high, and in the center, make a triangular pit made of iron knives, with three layers, the tip facing oneself. Paint the sides with red pigment, blacken the waist with corpse ashes, write the life essence of the eight classes, and insert twenty-one pieces of meat with flesh on the top, arranged in the posture of a demoness. Paint the platform and pit red and black with corpse ashes and knife blood. Inside, place the suppression wheel face up, making sure there is a hole in the heart, and in the black puri with the head and tail reversed, put in the killed suppression wheels equal to the number of enemies to be killed. Fold each of the reversal wheels into the shape of a corpse, or fold them in order from the edge and put them in. No matter how you do it, stack them without confusing the seed syllables, and in the eyes of "Nṛ (Tibetan: ནྲྀ, Devanagari: नृ, Romanized Sanskrit: nṛ, Literal meaning: Nṛ)", insert a four-finger-long vajra stake made of knife iron, reinforce it with knife blood and the hair of a Bhishaka (Tibetan: བྷི་ཤཀ་, Devanagari: भिषक, Romanized Sanskrit: bhiṣaka, Literal meaning: Doctor)'s widow, and make a small hole. With the ropes of demons and yakshas... the so-called ropes of demons and yakshas refer to cyan-red curse ropes.
Chinese
另，护身符也用蓝红色咒索制作。注：捆绑。其上放置分类物品的小包。系上彩线和寡妇头发的护身符。在卡若岩上，上面画须弥山，下面画金刚交杵，中间有护身符孔道，以此隔断。其上安放白色贝壳。从护身符孔道引出的护身符索，连接到朵玛上，末端系上木橛。在坑洞上，各处搭起帐篷，护身符孔道也用四指长的木橛堵住。务必做到连风也无法进入其中。其上，在供桌上，铁器中盛放黑青稞炒面，混合之前的旧朵玛食子、强力毒药、药物和大量肉类，用大量血和酒混合……如果重要，就在纸上写下回遮咒语，将写有祈愿文的护身符从下面卷起，放入朵玛中。注：朵玛像麻籽一样，周围有三四个角，四个边沿涂上血。主尊眷属用颅骨图案和芥子、白色红色装饰品装饰，周围插上木橛，上下涂上刀血，腰部涂上尸体灰烬，顶端刺上肉块，以女妖的姿势竖立。用新鲜肠子制成的肠线装饰的顶端，安放主尊眷属的像，并配有黑色绸缎伞盖。如果事业重要，就将守护轮放在前面，回遮轮放在后面，悬挂在朵玛伞盖下，在回遮时，当朵玛面朝外转动时，守护轮在朵玛的背面朝向自己，回遮轮在前面朝向外面。此外，标志朵玛主眷五尊、带翁字的食子朵玛、护身符朵玛分为三部分，粘上翁字等，形状和装饰都像大朵玛一样，安放在供桌的格子里。其周围前面陈设忿怒尊的近用物品。在吉祥的方位，陈列誓言画像，前面在带盖的供桌上，安放上师、本尊、护法共同和个别的朵玛，比这更低处，安放业力死神朵玛和八部众朵玛，三角形周围有八个角，用肉血装饰，以及伏藏守护者的朵玛等，左右陈设药酒，前面陈设两份水和近用物品。还有《大部》等其他供品，以及纯净血、黄金酒、会供轮等供品。
English
Also, the protective amulet is made with blue and red curse ropes. Note: Binding. Place a small bag of classified items on it. Tie protective amulets with colored threads and widow's hair. On the Karo rock, draw Mount Sumeru on the top and a crossed vajra on the bottom, with a protective amulet channel in the middle to separate them. Place a white conch shell on it. The protective amulet rope drawn from the protective amulet channel is connected to the torma, and a wooden peg is tied to the end. Erect tents in each of the pits, and block the protective amulet channel with a four-finger-long wooden peg. Make sure that even the wind cannot enter. On top of that, on the offering table, put black barley flour in an iron container, mix it with the old torma offerings from before, powerful poisons, medicines, and a lot of meat, mix it with a lot of blood and alcohol... If it is important, write the reversal mantra on paper, roll up the amulet with the prayer written on it from below, and put it in the torma. Note: The torma is like a sesame seed, with three or four corners around it, and the four edges are smeared with blood. The main entourage is decorated with skull patterns and mustard seeds, white and red ornaments, and wooden pegs are inserted around the perimeter, the top and bottom are smeared with knife blood, the waist is smeared with corpse ashes, and a piece of meat is pierced on the top, erected in the posture of a female demon. The top, decorated with fresh intestines made of intestinal cords, is placed with the images of the main entourage, along with black silk umbrellas. If the activity is important, the protection wheel should be in front and the reversal wheel should be in the back, hanging under the torma umbrella. During the reversal, when the torma is turned face outwards, the protection wheel should be on the back of the torma facing oneself, and the reversal wheel should be on the front facing outwards. In addition, the five main entourage of the symbolic torma, the zor torma with the "om" character, and the protective amulet torma divided into three parts, with the "om" character attached, etc., are arranged in the grids of the offering table, with shapes and decorations like the great torma. Around it, display the wrathful deity's implements in front. In the auspicious direction, display the oath images, and in front of them, on the covered offering table, place the common and individual tormas of the guru, yidam, and dharma protector. Lower than that, place the karma death torma and the eight classes of gods and demons torma, with a triangular shape and eight corners, decorated with meat and blood, and the tormas of the treasure guardians, etc., with medicine and alcohol displayed on the left and right, and two waters and implements displayed in front. There are also other offerings such as the "Great Section", as well as pure blood, golden drink, tsokhor, etc.
Tibetan
་པར་འོས་པའི་ཡོ་བྱད་ཅི་འབྱོར་བ་བཤམ་མོ། །ཉིང་ཟློག་གི་འཁོར་ལོ་སྨྱུག་ཚིགས་སུ་བཅུག་ལ་་་བསད་པའི་ལིང་རྐྱང་ཞིག་དང་མཉམ་དུ། མཆན། དཀྱིལ་འཁོར་བཅས་ཀྱི་འོག་གམ་མལ་འོག་ཏུ་མནན་ནོ། །བཞི་པ་དགོས་པའི་རྫས་ཕྲན་བཤད་པ་ནི། དབྱེ་རྫས་བྱ་རོག་གི་དང་རུ་གཡས་པར་ཡུགས་སའི་མངལ་ཁྲག་གིས་ནྲྀ་བྲིས་པ་དང་འུག་པའི་དང་རུ་གཡོན་པར་མཛེ་ཁྲག་གིས་ཨ་བྲིས་པ་སྟེགས་བུའི་སྟེང་གཡས་ གཡོན་དུ་བཙུགས། བདུག་པའི་རྫས་གུ་གུལ། མུ་ཟི། ཚིལ་ཆེན། ཡུགས་དོར། རྟ་བོན། རྭ་གཞོབ། རྨེ་ཡུགས་དང་མཛེ་ཕོའི་འབོག །རྒྱ་ཚིལ་རྣམས་སྦྱར་བ། ཐུན་རྫས་འབྲུ་གསུམ།་་་སྐྱེ་ཚེ་ཤང་ཚེ་ཡུངས་དཀར་ནག ངན་གསུམ།་་་བྲ་བོ་སྦང་མ་སྲན་མ། སྣ་གསུམ།་་་དུག་སྣ་ཁྲག་སྣ་བཀྲ་མི་ཤིས་པའི་ས་སྣ། ཕྱེ་གསུམ་་་ལྕགས་ཕྱེ་ཟངས་ཕྱེ་རྡོ་ཕྱེ། རྣམས་སྔགས་ཀྱིས་ངར་བླུད་པ་ཐོད་ངན་ནམ་གཡག་རྒོད་ཀྱི་རར་བླུགས་པ། མིག་རྫས་ཤ་དམར་བཙན་དུག་དང་དགྲ་བོའི་དྲི་མས་སྦགས་པའི་རིལ་བུ། ཞུར་རྫས་སྒྱེད་བུ་གསུམ་ཀྱི་དྲེག་པ་ཁྲག་ཆང་ལ་སྦྱར་བ། གདབ་ལས་སྙིང་ཕུར་སྔགས་ཀྱི་དམ་ཚིག་རྟེན་དུ་བཅང་བའམ་ཁྲོ་ཞལ་ཅན་ནམ་ཡང་ན་སེང་ལྡེང་ལས་བྱས་པའི་སོར་བཞི་པ། སྲོག་ཕུར་གྲི་ལྕགས་ལས་བྱས་པ། བླ་ཕུར་གྲི་རྐང་ལས་བྱས་པ། སྒྲོལ་གྲི་ཐོ་བ་ཧོམ་གཟར་རྣམས། མནན་རྫས་རོ་གཡམ། སྤྱིའི་མནན་སྣོད་དགྲ་ལ་གླང་རུ་དང་། བགེགས་ལ་ཝ་ཐོད་ཙམ་དང་དམིགས་བསལ་སོ་སོར་བཤད་པ་ལྟར་དང། བྱ་རོག་མི་ཁྱིའི་རྟུག་སྐམ། སྐྱ་ཚེར་མ། བལ་ནག །སཱཙྪ། ཕུང་རེ། ཚོན་སྐུད། ཤོག་བུར་སྣ་ཚོགས་རྡོ་རྗེ་བྲིས་པ་དུག་ཁྲག་གིས་ངར་བཏགས་པ། རྒྱ་སྐྱེགས་ཀྱི་ཚིག་མ་རྣམས་དང་། བསྲེག་རྫས་ནི་ཆོ་ག་གང་ལ་བརྟེན་ཏེ་བྱ་བ་དེ་ལས་ཤེས་པར་བྱའོ། །གཉིས་པ་སྒོམ་པ་ལྷའི་གནད་ལ། སྤྱིར་ལྷ་སྒོམ་པ། བྱེ་བྲག་གི་དམིགས་པ། ཞར་བྱུང་ཡན་ལག་གི་དམིགས་པ་བཤད་པ་དང་གསུམ་གྱི་དང་པོ་ནི། འགྲོ་དྲུག་གི་སེམས་ཅན་ཐམས་ཅད་ལ་སྙིང་རྗེ་ཆེན་པོས་ཀུན་ནས་བསླངས་ཏེ་སངས་རྒྱས་ཀྱི་བསྟན་པ་རྒྱས་པ་དང་བདག་དང་བསྲུང་བྱའི་བར་ཆད་ཞི་བའི་ཕྱིར། ཚེ་བདག་ནག་པོའི་སྲུང་འཁོར་བསྒོམ་པར་བྱའོ་སྙམ་པའི་བྱང་ཆུབ་ཀྱི་མཆོག་ཏུ་སེམས་བསྐྱེད་དོ། །དེ་ནས་རང་བཞིན་དག་པའི་སྔགས་བརྗོད་ལ་ཆོས་ཐམས་ཅད་སྟོང་ཉིད་སྤྲོས་པ་དང་བྲལ་བ་ཀ་དག་གདོད་མའི་གནས་ལུགས་དེ་བཞིན་ཉིད་དུ་མཉམ་པར་འཇོག །གནས་ལུགས་དེ་ལྟ་བུ་མ་རྟོགས་པའི་འགྲོ་བ་རྣམས་ལ་སྙིང་རྗེ་ཆེན་པོ་མཁའ་ཁྱབ་ཏུ་བསྒོ
Chinese
陈设所有合适的器具。将禳解的轮子装入竹筒中，与一个被杀的零羌（动物名）一起。注：压在坛城等之下或床下。第四，讲述所需的少量物品：区分的物品，在乌鸦右翅上用寡妇的经血写ནྲྀ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），在猫头鹰左翅上用麻风病人的血写ཨ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），立于供台左右。焚香的物品：古古鲁香、石灰华、大脂油、寡妇的弃物、马的精液、角屑、寡妇和麻风病男人的脓液，混合各种汉地油脂。驱逐的物品：三种谷物——稻、青稞、白芥子和黑芥子；三种恶物——荞麦、酒糟、豆类；三种气味——各种毒物、各种血、不祥之地的各种土。三种粉末——铁粉、铜粉、石粉，用咒语加持后倒入恶人头盖骨或野牦牛角中。眼药：用红肉、毒药和敌人污垢污染的药丸。涂抹的物品：三个灶台的烟灰与血酒混合。橛事业：将刻有咒语的誓言心橛作为所依，或是忿怒相，或是用紫檀木制成的四指橛。命橛用铁刀制成，魂橛用刀柄制成。朵玛刀、锤子、护摩勺等。镇压的物品：尸体。共同的镇压容器，对敌人用牛角，对魔障用狐狸头骨，以及按照各自特别说明的。乌鸦、人和狗的干粪便，灰刺，黑毛，萨చ్చ，坟土，彩线，各种写有金刚的纸用毒血加持，汉地荞麦的残渣等。焚烧的物品，根据所依据的仪轨来了解。第二，观修本尊的关键在于：共同的本尊观修，特殊的对境，以及讲述附带支分的对境，三者中的第一个是：为了以大慈悲心发起对所有六道众生的救度，为了佛教的兴盛，以及为了我和所守护者的障碍平息，生起观修黑命主的保护轮的念头，发起殊胜的菩提心。然后念诵自性清净咒，一切法皆为空性，远离戏论，安住于原始清净的本来面目。对于未能证悟此本来面目的众生，修广大无边的慈悲心。
English
Arrange whatever appropriate implements are available. Insert the turning-back wheel into a bamboo tube, together with a slain ling rkyang (animal name). Note: Press it under the mandala, etc., or under the bed. Fourth, explaining the small items needed: Differentiating items: On the right wing of a crow, write NṚI (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) with the menstrual blood of a widow, and on the left wing of an owl, write A (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) with the blood of a leper, and place them on the right and left of the platform. Incense items: Guggul, travertine, large fat, widow's discard, horse semen, horn shavings, pus from a widow and a leperous man, mixed with various Chinese fats. Expulsion items: Three grains—rice, barley, white and black mustard; three bad things—buckwheat, mash, beans; three smells—various poisons, various bloods, various soils from inauspicious places. Three flours—iron flour, copper flour, stone flour, empowered with mantras and poured into a bad skull or a wild yak horn. Eye medicine: Pills contaminated with red meat, poison, and the enemy's filth. Smearing items: Soot from three hearths mixed with blood wine. Peg activities: Holding the heart peg with mantra vows as a support, or a wrathful face, or a four-finger peg made of sandalwood. The life peg is made of iron knife, the soul peg is made of knife handle. Doma knife, hammer, homa ladle, etc. Suppression items: Corpse. Common suppression containers, a bull's horn for enemies, and a fox skull for obstacles, and as explained separately for each special case. Dry feces of crows, humans, and dogs, gray thorns, black wool, tsatsas, grave soil, colored threads, various papers with vajras drawn on them, empowered with poison blood, residue of Chinese buckwheat, etc. The burning items are to be known from the activity based on whatever ritual is relied upon. Second, the key to meditating on the deity lies in: Common deity meditation, specific object, and explaining the incidental branch object, the first of the three is: In order to generate great compassion for all sentient beings of the six realms, for the flourishing of the Buddha's teachings, and for the pacification of obstacles to myself and the protected one, generate the thought of meditating on the protection wheel of the Black Lord of Life, and generate the supreme bodhicitta. Then, reciting the mantra of self-nature purity, all dharmas are emptiness, free from elaboration, and remain equally in the original purity of the primordial state. For beings who have not realized this state, cultivate great compassion pervading the sky.