English
Liberated by the weapon of the transcendent bindu. Māraya rabda. Hūṃ. The mind that grasps at self, The eight consciousnesses of deluded conceptual karma are confused, Cut through with the weapon of realizing unbornness, Bestow it in the mouth of Samantabhadra, Bestow it in the expanse of no birth and death, Bestow it in the expanse of the emptiness of things, Bestow it in the expanse of appearance as wisdom, Bestow it in the expanse of clarity as dharmata, Bestow it in the expanse of sudden awareness. Mahā māṃsa rakta kiṃni rīti gaṇa cakra kha kha khāhi khāhi. The seventh, the request, is: Kye! Samantabhadra, inseparable lama, consider, This enjoyment of the unobstructed gathering of appearance and emptiness, Offer with the gathering of the realization of bliss and emptiness, Please partake in the nature of awareness and emptiness. Kye! Consider the deities of the pure five lights of existence, This enjoyment of the gathering of original equality, Offer with the pure appearance to the conceptual mind, Please partake in the nature of unconfused purity. Kye! Vajra brothers and sisters, consorts, consider, This enjoyment of the pure gathering of joy and happiness, Offer with the manner of borrowed vows without separation, Please partake in the nature of no animosity. The eighth, the answer to the question, is: Emaho! Seeing the three kayas' realm, joy arises, Realizing the dharmata beyond mind, bliss arises, The five perfections are wonderful, No acceptance or rejection, enjoy freely and happily. Alala ho! The ninth, giving the leftovers, is: Pheṃ pheṃ pheṃ. E ā ralli hrīṃ hrīṃ jaḥ hūṃ. The gathering of the unchanging, glorious leftovers of the bindu is, Although there is no movement in the clear light realm, The appearance of the dance of the magical manifestation of birth, The thirty-two hours of dakinis gather like clouds, The wind element's swift movement, the five elements fall like rain, The twenty-one channels' realm, the powerful ones swirl like the ocean, The four doors of the charnel ground, the mothers flash like lightning, The eighteen sense bases, kīkaṃ strikes like thunder, The burning times blaze like fire, The eight places' servants, the senses grow like trees, The sixty-two staff mothers fly like messengers, The sixty messengers, the terrifying form of Lanka, The eight consciousnesses' fierce power, the eight classes' retinues and armies, The seven mothers of time and existence, like a fleet of ships, The four seasons of the year, the charming sisters, All the uncertain, glorious command attendants, The vast expanse of the swirling mandala of light.
Chinese
于伊字轮中。（伊字轮：藏文） 普贤心意至上周遍之身，各自明觉才华及眷属等，于胜处明点之宫殿中，妙衣虹光不杂遍处明，妙饰五光慈悲电中闪，妙器空性法身乐充满，妙食五智及五身俱全，妙饮圣妙五气之精享，清净光明之明点食为食，于业顿然令分别念清净，界智无二朵玛祈受用，获不移法性身语意之，自性所托事业成就之。 玛哈班匝巴林达RA嘎纳匝扎卡卡卡嘿卡嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 玛玛夏札让阿木嘎匝仲雅恰屋吉夏巴林达卡卡卡嘿卡嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 第十断法： 吽！ 三时无动最初劫之时，三有无名法身之净土，最初之怙主不变光，明耀无碍胜观智慧力，无生无边坛城启开时，无碍自力色身眷属聚，无住双运各各显现身，无缘无边证悟未断否？去与来临观视未断否？本来清净朵玛祈受用，获本初成佛之地道。 吽！任运离垢中劫之时，阿赖耶识秘密清净之胜处，自生王智明五光及，有法普现光芒显现力，本初成佛之坛城启开时，重成佛之坛城圆满聚，身与智慧各各显现身，心内明点指示未断否？白净道断明晰未断否？法性现前朵玛祈受用，四相达量事业祈成办。 吽！不杂圆满末劫之时，奥明任运成就之胜处，五决定具足第六金刚持，分别自解文殊五部众，身与智慧坛城启开时，蕴界处自力眷属聚，三座圆满各各显现身，行境完全清净未断否？庸常敌执调伏未断否？
English
From the syllable "I" wheel. The body of Samantabhadra's supreme mind pervading all, Each with their own intelligence, talents, and retinues, In the palace of the supreme abode's bindu, Fine garments, rainbow lights, unmixed, everywhere clear. Fine ornaments, five rays, compassion flashing like lightning, Fine vessel, emptiness, filled with the bliss of the Dharmakaya, Fine food, the five wisdoms and the five bodies complete, Fine drink, the essence of the five pure winds enjoyed. The pure light of the bindu is eaten as food, As an activity, suddenly purify conceptual thoughts. Please accept this indivisible space-wisdom torma, May the entrusted activities of the unwavering Dharmata, body, speech, and mind, be accomplished. Maha Pancha Balimta Rakta Gana Chakra Kha Kha Khahi Khahi. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Mama Shatrum Amuka Champhreng Yaksha Uchchhishta Balimta Kha Kha Khahi Khahi. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) The Tenth Severance Offering: Hung! In the beginning of the aeon, unmoving in the three times, In the realm of the Dharmakaya, nameless in the three realms, The primordial protector, the unchanging light, With the unobstructed clarity of insight wisdom, When the unborn, boundless mandala is opened, The unobstructed self-power, the retinue of the Form Kaya gathers, Dwellingless union, each manifesting their own form, Has the realization of aimlessness and boundlessness not been continuous? Has the observation of going and coming not been continuous? Please accept this torma of primordial purity, May the grounds and paths of original Buddhahood be attained. Hung! In the intermediate aeon, spontaneously accomplished and stainless, In the supreme abode of the pure secret of the Alaya, The self-arisen king, the five lights of knowledge and awareness, And the light of the phenomena, the manifestation of rays, When the mandala of original Buddhahood is opened, The mandala of re-Buddhahood is completely gathered, Body and wisdom, each manifesting their own form, Has the bindu within the heart not been shown continuously? Has the clarity of the white, smooth path not been continuous? Please accept this torma of manifest Dharmata, May the activities of fulfilling the four visions to their measure be accomplished. Hung! In the final aeon, unmixed and complete, In the supreme abode of Akanishta, spontaneously accomplished, The sixth Vajradhara, possessing the five certainties, The five families of Manjushri, self-liberating conceptual thoughts, When the mandala of body and wisdom is opened, The aggregates, elements, and sense bases, the retinue of self-power gather, Each manifesting their own form, complete with the three seats, Has the purification of the sphere of activity not been continuous? Has the subduing of ordinary enemy-grasping not been continuous?
Tibetan
བྱིངས་རིག་རང་གསལ་གཏོར་མ་འདི་ལོངས་ལ། །བརྒྱུད་གསུམ་ཆོས་འཁོར་བསྐོར་བའི་ཕྲིན་ལས་མཛོད། །ཧཱུྃ། དེ་འོག་བར་གྱི་བསྐལ་པ་དང་པོ་ལ། ། ཀུན་ཏུ་གཟིགས་དང་མངོན་དགའ་ལ་སོགས་སུ། །རིགས་བཞིའི་སངས་རྒྱས་སྲས་ཡུམ་འཁོར་བཅས་ཀྱིས། །རང་རང་སྤྲུལ་པའི་དཀྱིལ་འཁོར་ཞལ་ཕྱེ་ཚེ། །ཚོགས་གཉིས་རྫོགས་པའི་གང་ཟག་འཁོར་འདུས་ཤིང་། །སྒྲིབ་གཉིས་སྤངས་པའི་རང་རང་གཟུགས་བསྟན་ནས། །རྒྱུ་འབྲས་ཆོས་འཁོར་བསྐོར་བར་མ་ཆད་དམ། །ཆོ་འཕྲུལ་རྩལ་ཆེན་སྤྲོ་བར་མ་ཆད་དམ། །ཡེ་ཤེས་དག་པའི་གཏོར་མ་འདི་ལོངས་ལ། །ཀུན་ཏུ་འོད་ཀྱི་ས་ལ་ཕྲིན་ལས་མཛོད། །ཧཱུྃ། དེ་འོག་བར་གྱི་བསྐལ་པ་བར་མ་ལ། །དགའ་ལྡན་བརྩེགས་དང་རྡོ་རྗེ་གདན་རྣམས་སུ། །བདེ་གཤེགས་སྟོན་པ་དམ་པ་བཅུ་གཉིས་དང་། །རང་གི་འཁོར་གྱི་དཀྱིལ་འཁོར་ཡོངས་འདུས་ནས། །སྣ་ཚོགས་ཆོས་ཀྱི་འཁོར་ལོ་བསྐོར་བའི་ཚེ། །སྐལ་ལྡན་ལས་ཅན་གང་ཟག་འཁོར་འདུས་ཤིང། །སྨོན་ལམ་དག་པའི་རང་རང་གཟུགས་བསྟན་ནས། །རྒྱུ་འབྲས་ཆོས་འཁོར་བསྐོར་བར་མ་ཆད་དམ། །འགྲོ་རྣམས་སྨིན་གྲོལ་འགོད་པར་མ་ཆད་དམ། །སྐྱོན་བྲལ་དམ་ཆོས་གཏོར་མ་འདི་ལོངས་ལ། །རང་རང་ཁས་བླངས་དམ་བཅས་ཕྲིན་ལས་མཛོད། །ཧཱུྃ། དེ་འོག་བསྐལ་པ་དུས་ཀྱི་ཐ་མ་ལ། །ཨོ་རྒྱན་བསམ་ཡས་འཛམ་གླིང་གནས་རྣམས་སུ། །རིག་འཛིན་དཔའ་བོ་པདྨ་ཐོད་ཕྲེང་དང་། །རྒྱ་བོད་རིག་འཛིན་མཁའ་འགྲོའི་ཚོགས་བཅས་ཀྱིས། །ཐེག་དགུ་ཡོངས་རྫོགས་དཀྱིལ་ འཁོར་ཞལ་ཕྱེ་ཚེ། །སྐལ་ལྡན་ལས་ཅན་འཁོར་གྱི་ཚོགས་འདུས་ཤིང་། །རྒྱུ་འབྲས་བླང་དོར་རང་རང་གཟུགས་བསྟན་ནས། །དལ་འབྱོར་དོན་ཡོད་བྱེད་པར་མ་ཆད་དམ། །རྒྱུ་འབྲས་བླང་དོར་བྱེད་པར་མ་ཆད་དམ། །དབང་དང་དམ་ཚིག་གཏོར་མ་འདི་ལོངས་ལ། །བསྐྱེད་རྫོགས་སྒྲུབ་པའི་དམ་བཅས་ཕྲིན་ལས་མཛོད། །ས་མ་ཡ་ཨི་དན་ན་ར་ཀན། བཅུ་གཅིག་པ་བརྟན་སྐྱོང་ནི། མ་མ་ཨེ་ཨཱ་རལླི་ཧྲཱིཾ་ཧྲཱིཾ་ཛཿཛཿ ཧཱུྃ། ཕ་ནི་གནམ་གྱི་རྫི་ཀན་ལ། །མ་ནི་ནག་མོ་བཞིན་མི་སྡུག །བུ་མོ་བདུད་མོ་ཆེན་མོ་བཞི། །ཡེ་ཤེས་བཞི་ལས་སྤྲུལ་པ་མོ། །མཁའ་འགྲོ་ལཱ་མ་དུམ་སྐྱེས་མ། །གཟུགས་ཅན་མ་སོགས་མ་རིག་པ། །འདུ་བྱེད་མིང་གཟུགས་དག་པ་མོ། །འདི་ཡང་ཡེ་ཤེས་ཆེན་མོའི་རྩལ། །མཆོད་སྦྱིན་འདི་བཞེས་ཕྲིན་ལས་མཛོད། །ཧཱུྃ། ཕ་ནི་གནམ་གྱི་གློག་ཆེན་ལ། །མ་ནི་དམར་མོ་གནོད་སྦྱིན་ཆེ། །བུ་མོ་གནོད་སྦྱིན་ཆེན་མོ་བཞི། །དགའ་བ་བཞི་ལས་སྤྲུལ་པ་མོ། ཁྭ་ཏ་འུག་པ་ཁྱི་ཕག་གདོང་། །སྐྱེ་མཆེད་དྲུག་དང
Chinese
盈智自明朵玛，请享用！ 祈愿三传承法轮常转不息！ 吽！其后，于中间最初之劫。 于普观与现喜等处。 四部佛陀及其眷属母子等。 开启各自化现之坛城之际。 圆满二资粮之士夫眷属汇聚。 断除二障，显现各自之身相后。 因果法轮未曾间断地转动吗？ 神变大神通未曾间断地展现吗？ 请享用此清净智慧之朵玛！ 祈愿于普光之地成办事业！ 吽！其后，于中间中间之劫。 于兜率积聚与金刚座等地。 十二如来导师圣者。 及其眷属之坛城完全汇聚后。 转动各种法之法轮之时。 具缘具业之士夫眷属汇聚。 清净发愿，显现各自之身相后。 因果法轮未曾间断地转动吗？ 未曾间断地引导众生趋向成熟解脱吗？ 请享用此无垢妙法之朵玛！ 祈愿成办各自所承诺之誓言事业！ 吽！其后，于劫末之时。 于邬金（乌仗那）桑耶（桑耶寺）瞻洲（南赡部洲）等地。 持明勇士莲花生颅鬘力。 以及汉藏持明空行众眷属。 开启九乘圆满之坛城之际。 具缘具业之眷属汇聚。 取舍因果，显现各自之身相后。 暇满人身未曾间断地变得有意义吗？ 未曾间断地取舍因果吗？ 请享用此灌顶与誓言之朵玛！ 祈愿成办生圆次第修持之誓言事业！ 萨玛雅 依当 那惹 嘎纳。 第十一、稳固守护者： 玛玛 诶 阿 惹利 舍 舍 匝 匝 吽！ 父为天之日肯。 母为丑陋黑面母。 四位大魔女。 乃从四智所化现。 空行拉玛 顿吉玛。 有形母等无明者。 行名色清净母。 此亦大智慧之妙用。 请享用此供施，成办事业！ 吽！父为天之大闪电。 母为红面大夜叉。 四位大夜叉女。 乃从四喜所化现。 鸦、枭、犬、猪面。 六处与
English
Please enjoy this self-illuminating torma of innate awareness! May the activities of turning the Dharma wheel of the three lineages be accomplished! Hūṃ! Then, in the first intermediate eon, In places like All-Seeing and Manifest Joy, When the Buddhas of the four families, along with their consorts and retinues, Open the maṇḍalas of their respective emanations, And individuals who have perfected the two accumulations gather, And having abandoned the two obscurations, they show their respective forms, Is the Dharma wheel of cause and effect turned without interruption? Are great miraculous powers displayed without interruption? Please enjoy this torma of pure wisdom! May activities be accomplished on the ground of universal light! Hūṃ! Then, in the middle intermediate eon, In places like Tuṣita Heap and Vajra Seat, The twelve Sugata teachers, the holy ones, And the maṇḍalas of their respective retinues are completely assembled, When the wheel of Dharma of various kinds is turned, Fortunate and karmically destined individuals gather, And having purified aspirations, they show their respective forms, Is the Dharma wheel of cause and effect turned without interruption? Are beings led to maturation and liberation without interruption? Please enjoy this flawless sacred Dharma torma! May the activities of the vows you have each taken be accomplished! Hūṃ! Then, at the end of the eon of time, In places like Oḍḍiyāna, Samye, and the abodes of Jambudvīpa, The vidyādhara hero Padmasambhava with a garland of skulls, And the retinues of Tibetan and Chinese vidyādharas and ḍākinīs, When the maṇḍala of the complete nine vehicles is opened, Fortunate and karmically destined retinues gather, And having shown their respective forms of accepting and rejecting cause and effect, Is leisure and opportunity made meaningful without interruption? Is cause and effect accepted and rejected without interruption? Please enjoy this torma of empowerment and samaya! May the activities of the vows to accomplish the generation and completion stages be accomplished! Samaya idam nara kana. Eleventh, the Steadfast Protectors: Mama e ā ralli hrīṃ hrīṃ jaḥ jaḥ hūṃ! The father is the sun of the sky. The mother is the ugly black-faced mother. The four great demon daughters, Emanated from the four wisdoms. The ḍākinī Lāmā Dumkyema. The embodied mother and other ignorant ones. The acting, name, and form, pure mother. This is also the play of great wisdom. Please accept this offering and accomplish activities! Hūṃ! The father is the great lightning of the sky. The mother is the red-faced great yakṣiṇī. The four great yakṣiṇī daughters, Emanated from the four joys. Crow, owl, dog, pig face. The six sense bases and