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May wisdom constantly ripen! Sixth, the gathering of immeasurable wisdom: From the bindu of the heart of the fortunate, white rays pervade the three thousand worlds. For those who know all beings as parents, by the light, all are ripened. In the great compassion mirror wisdom, which is appearance without inherent existence, look at the meaning that is primordially so. Yellow rays pervade everywhere. For sentient beings who have become suffering, the pervasive compassion, equality, is clear. Red and clear light pervades and expands. In the great bliss that pervades all, the joy, all-conceiving wisdom, is clear. Green and clear light pervades, the Dharmakaya wisdom is free from attachment and aversion. Meditate on equanimity, accomplishing activity wisdom. Seventh, receiving accomplishments: The Dharmakaya of great bliss, free from elaboration and with meaning clear. The deity of self-arisen awareness, pervading light and clarity. Guru Padmasambhava, the power of great bliss, remembered and contemplated. We supplicate, grant the accomplishment of ripening and liberation. Om（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）Ah（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）Hrih（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）Abhi（藏文：ཨ་བྷི་，梵文天城体：अभि，梵文罗马拟音：abhi，汉语字面意思：阿毗）shinca（藏文：ཥིཉྩ་，梵文天城体：षिञ्च，梵文罗马拟音：ṣiñca，汉语字面意思：钦扎）Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! Eighth, dispelling obstacles: Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! In the spontaneously accomplished awareness, there is not even the name of gods and demons. By the light of all-pervading clear wisdom, destroy the darkness of ignorance. The command is the command of Samantabhadra's meaning. Turn back, wrong thoughts and confusion! Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）Phat（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）Phat（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）! From the self-treasure: Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! Manjushri, the supreme one endowed with glory, the great Buddha Vairochana, cuts off everything with the vajra sword. There is not even the name called obstacle. Recite each of the long and short mantras once. All dharmas are primordially pure from the beginning. In the inexpressible protection circle, there is not even the name of enemy and obstacle. Expand in the sphere of clarity and emptiness, without grasping. Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! Since samsara is only a name, nirvana pervades everywhere. In the all-pervading wisdom pure land, the boundaries of delusion, thoughts, and habitual patterns are cut off. Vajra（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）raksha（藏文：རཀྵ་，梵文天城体：रक्ष，梵文罗马拟音：rakṣa，汉语字面意思：保护）raksha（藏文：རཀྵ་，梵文天城体：रक्ष，梵文罗马拟音：rakṣa，汉语字面意思：保护）Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! Ninth, Opening the symbolic door: Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! In the pure land of all-appearing wisdom, the door of delusion is closed, completely separated. The self-arisen, self-knowing, vast pure land door is opened. Bhrum（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：仲）Pra（藏文：པྲ་，梵文天城体：प्र，梵文罗马拟音：pra，汉语字面意思：扎）beshaya（藏文：བེ་ཤ་ཡ་，梵文天城体：वेशय，梵文罗马拟音：veśaya，汉语字面意思：贝夏亚）Phat（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪）! Tenth, symbolic prostration: Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! All-pervading Samantabhadra, great wisdom, the bindu pervades all appearances. The supreme meaning free from permanence and annihilation. I prostrate to the self-knowing face. Ati（藏文：ཨ་ཏི་，梵文天城体：अति，梵文罗马拟音：ati，汉语字面意思：阿底）Puhoh（藏文：པཱུ་ཧོཿ，梵文天城体：पूहोः，梵文罗马拟音：pūhoḥ，汉语字面意思：布霍）! Pratitsa（藏文：པྲ་ཏཱིཙྪ་，梵文天城体：प्रतीच्छ，梵文罗马拟音：pratīccha，汉语字面意思：扎底匝）Hoh（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）! Alala（藏文：ཨ་ལ་ལ་，梵文天城体：लल，梵文罗马拟音：lala，汉语字面意思：阿拉拉）Hoh（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：霍）! Eleventh, the vow: Hum（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）! To that which has no arising and ceasing,
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取舍导致落入歧途，无有希冀与恐惧的菩提心，当如命根一般执持。吽 班匝 哲达 吽（藏文，梵文天城体：वज्रचित्त，梵文罗马拟音：vajracitta，汉语字面意思：金刚心）。第十二，降临加持：吽！本来任运成就之身语意，加持智慧甚为稀有，于无有舒卷之自性中，光明朗然降下大加持。萨玛雅 阿贝夏雅 阿阿阿。第十三，供养明觉之妙：吽！所有显现之诸法，皆为功德受用而显现，于无有舒卷之大智慧中，以法性现量而作供养。萨瓦 布匝 麦嘎 萨木札 萨帕ra纳 萨玛耶 阿 吽 梭哈。第十四，加持供品朵玛：吽！本来清净且无垢，虽无有净化与增益，然以认识自面之确信，现量明点自加持。嗡 班匝 巴林达 ra格达 嘎纳 匝扎 波提 哲达 萨瓦 布匝 阿 吽。第十五，空性忏悔：吽！忽然而生之明觉妙用，一切皆为自性之体性，因无有生灭二者之故，对于常断边执忏悔并坦白。百字明末尾：那ra嘎， 札类达嘎， 德雅嘎， 尼贝夏， 德瓦 阿列 贝秀提 ra恰嘎 秀提 秀提 贝秀提 梭哈。第二，正行中，本尊如仪安住，手印歌舞，外内五毒三，药供朵玛，血供，秘密禁行，禁行与降伏，赞颂，忏悔，念诵，圆次第，正行二十二节。第一，生起本尊：自心本来清净之虚空中，任运成就五光之自显无有间断，如水生水泡般之形态，于彩虹五光显现之帐篷屋内，中央狮座莲月之座垫上，自身毗卢遮那佛，蓝色一面，双手持法轮而拥抱明妃，珍宝顶髻，耳环项链为饰，手足镯钏，下裙装饰庄严，天衣绸缎之上衣下裙覆盖，虹身清澈透明，显现具足相好之身。心间莲花盛开之中央，于方便智慧日月重叠之座垫上，智慧勇识圣妙音，身色红黄，一面四臂，悦意动人，寂静微笑，深蓝发髻发辫之顶髻
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By accepting and rejecting, one falls into error. The Bodhicitta free from hope and fear, I will hold it as the life essence. Hūṃ Vajracitta Hūṃ. Twelfth, Bestowing Blessings: Hūṃ! From the beginning, spontaneously accomplished body, speech, and mind, The blessings and wisdom are exceedingly rare. From the state of non-proliferation and contraction, Clearly and distinctly bestow great blessings. Samaya Āveśaya Ā Ā Āḥ Thirteenth, Offering of Awareness: Hūṃ! All phenomena that can appear, Appear as qualities and enjoyments. In the great wisdom free from proliferation and contraction, I offer the manifest nature of reality. Sarva Pūja Megha Samudra Spharaṇa Samaye Āḥ Hūṃ Svāhā. Fourteenth, Blessing the Offering Cake: Hūṃ! Pure from the beginning and without stain, Although there is no purification or increase, With the confidence of knowing one's own face, Manifestly bless the essence of self-arising. Oṃ Pañca Baliṃta Rakta Gaṇa Cakra Bodhicitta Sarva Puja Āḥ Hūṃ. Fifteenth, Confession of Space: Hūṃ! The sudden arising of the play of awareness, All is the nature of reality itself. Because there is no arising or ceasing, I confess and admit attachment to permanence and annihilation. At the end of the Hundred Syllable Mantra: Nara Ka, Preta Ka, Tiryak, Nebe Sha, Deva Ale Bishuddhe Raksha Ka Shuddhe Shuddhe Bishuddhe Svāhā. Second, in the main part, the deities are properly seated. Hand gestures, songs, and dances, outer and inner five poisons and three, Medicine offerings, blood offerings, secret prohibitions, prohibitions and subjugation, praises, confessions, recitations, and the completion stage, the main part consists of twenty-two sections. First, Generating the Deity: From the sky of one's own mind, pure from the beginning, The spontaneous self-display of the five lights is uninterrupted, Like bubbles bursting from water, In the tent of rainbow five lights, In the center, on a lion throne and lotus moon seat, Myself as Vairochana, blue in color, with one face, The two hands holding a wheel and embracing the consort, Adorned with a precious crown, earrings, and necklaces, Hands and feet adorned with bracelets, and a well-decorated lower garment, Clothed in celestial silk upper and lower garments, The rainbow body is clear and transparent, appearing as a body with perfect marks and signs. In the center of the blooming lotus at the heart, On the seat of the stacked sun and moon of method and wisdom, The wisdom being, the noble Manjushri, Body color reddish-yellow, One face and four arms, Pleasing and beautiful to behold, peaceful and smiling, Dark blue hair in a topknot of dreadlocks.