English
From oṃ vajra arghaṃ to śabda pratīccha svāhā, offer with their respective mudras. Scattering vajra ashes: bhūmi pati sa parivāra namaḥ sarva tathāgatebhyo viśva mukhebhyaḥ sarvathā khaṃ udbgate spharana imaṃ gagana khaṃ svāhā (Bhūmi pati sa parivāra namaḥ sarva tathāgatebhyo viśva mukhebhyaḥ sarvathā khaṃ udbgate spharana imaṃ gagana khaṃ svāhā, Earth Lord and retinue, homage to all tathāgatas, all faces, all space, rising, pervading, this space svāhā). Offer the torma three times. Hūṃ! Listen, earth lords, nāgas, hosts, and armies! Snow mountains, cliffs, ridges, gardens, and groves! Lakes, ponds, lotuses, from their respective places! Invite the nāgas and earth lords to this place! To establish a place for practice in the four corners of Jambudvīpa! Earth lords and retinue, please come here! Please accept this torma of blessings and dedication! Please grant the gift of this precious land! After making such requests, to gain control: From the front of the seat, the master holds the supreme empowerment phurba. Visualize oneself as the great glorious Heruka, one face and two arms, from the hūṃ at the heart, light radiates and dissolves into the phurba. Visualize it transforming into the form of glorious Hayagrīva. Recite hūṃ padmāntakṛt hūṃ phaṭ (hūṃ padmāntakṛt hūṃ phaṭ, hūṃ, lotus foot, do, hūṃ, phaṭ) seven times. Red rays of light emanating from the phurba pervade all the earth. Think that it has become my domain. In terms of purification: Purification with mantra and mudra: Visualize the master's right hand as a five-pronged vajra, holding the vajra and placing it on the seat. Everyone, holding the vajra, touches the ground with their right hand in the earth-touching gesture. oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho 'haṃ (oṃ svabhāva śuddhaḥ sarva dharmāḥ svabhāva śuddho 'haṃ, oṃ, nature pure, all dharmas, nature pure, I). Strike the ground three times. Purification with samādhi: Visualize oneself as the great glorious Heruka, from the hūṃ at the heart, countless tiny hūṃs radiate in the ten directions. Offerings to the noble ones, benefiting sentient beings. Gathering back, they transform into the fire, wind, and water of wisdom, burning, destroying, and purifying all impure grasping at reality. Visualize it transforming into a vast pure land where the charnel ground is enjoyed. To condense, that is sufficient. If you want to expand a little, take a sandalwood phurba with a crest, insert it into a container filled with ten types of grains, and place it in front of the master's seat, facing east. Arrange the phurba seats and the ten syllables "e" in the ten directions. From my heart, the hūṃ radiates. Recite oṃ ṭākirāja mahā krodha hūṃ phaṭ (oṃ ṭākirāja mahā krodha hūṃ phaṭ, oṃ, ṭākirāja great wrath, hūṃ, phaṭ). From this, generate the wrathful deity holding an iron hook and hammer. Invoke the ten direction protectors and strike with the hammer.
Chinese
刺穿压制。 化为十个方位的部署。又从自己的心间发出十个吽字，使橛变成十个忿怒尊，下半身具有橛的火焰。念诵十个吽字。击中十方魔障的心间。上师右手拿着锤子，左手依次拿着上方的忿怒橛等。嗡 班杂 卓达 吽 嘎拉 吽。格扎 格扎 吽 啪。嗡 嘎嘎 嘎达亚 萨瓦 杜斯当 吽 啪。吉拉亚 吉拉亚 萨瓦 巴巴 啪。吽 吽 吽 班杂 吉拉亚 班杂 达若 锕 嘉巴 亚地 萨瓦 维格南 嘎亚 瓦嘎 चित्त 班杂 吉拉亚 吽 啪。以此类推，念诵十忿怒尊各自的心咒，伴随着燃烧的姿势，将上方的橛子钉在东方，四个方位从东向右旋转，四个角落从东北向左旋转，将下方的橛子钉在西方的西方。在十个方位钉上橛子，由此产生的智慧火焰遍布所有方向，燃烧魔障，使之无法停留。据说此时要进行共同忏悔，即：制作泥像，赎命，驱逐邪魔，忏悔补缺，火供，对四宾客进行供养布施，念诵陀罗尼经。特别是，为了增长善的力量，在住所的东方念诵《般若经》，南方念诵《大力经》，西方念诵《楞伽经》，北方念诵《顶髻尊胜陀罗尼》等，自己或他人应尽力而为。第二，结界，分为两种，第一是外结界：在修行室的 四个方向，在四个柱子上竖立四大天王的各自身像和宝幢，在面前铺有台布的桌子上，在花束上放置白色圆形食子，前面摆放着带有拇指大小丸子的供品，并在其前方从左侧开始陈设两份水和五种受用。上师与会众一起，以乐器和黄色丝带在东方的柱子旁就座。像之前的地神一样，进行供养和食子的净化和加持。柱子和身像等，以甘露（藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amrita，汉语字面意思：甘露）净化，以自性（藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性）净化。从自己的心间发出光芒，从须弥山的东方迎请东方增长天王及其眷属，班杂 萨玛扎，扎 吽 班
English
Pierce and suppress. Transformed into a deployment in ten directions. Again, from one's own heart, emanate ten Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllables, transforming the phurbas into ten wrathful deities with phurba flames on their lower bodies. Recite the ten Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllables. Strike the hearts of the obstacles in the ten directions. The master holds a hammer in his right hand and successively holds the upper wrathful phurbas in his left hand. Om Vajra Krodha Hum Kara Hum. Gardza Gardza Hum Phet. Om Ghagha Ghataya Sarva Dushtam Hum Phet. Kilaya Kilaya Sarva Papam Phet. Hum Hum Hum Vajra Kilaya Vajra Dharod Ajnapayati Sarva Vignam Kaya Vaka Citta Vajra Kilaya Hum Phet. In this way, recite the heart mantras of the ten wrathful deities separately, and with burning gestures, nail the upper phurba to the east of the east, the four directions clockwise from the east, the four corners counterclockwise from the northeast, and nail the lower phurba to the west of the west. By nailing the phurbas in the ten directions, the fire of wisdom arising from them blazes, pervading all directions, burning the obstacles and making them unable to remain. It is said that at this time, a general confession should be made, namely: making mudras, ransoming life, expelling demons, making up for confessions, fire offerings, offering generosity to the four guests, and reciting Dharani sutras. In particular, in order to increase the power of virtue, recite the Prajnaparamita Sutra in the east of the dwelling, the Mahabala Sutra in the south, the Lankavatara Sutra in the west, and the Ushnishavijaya Dharani in the north, etc., which should be done by oneself or others as much as possible. Second, the boundary is divided into two types. The first is the outer boundary: In the four directions of the practice room, On the four pillars, erect the respective statues and banners of the four great kings, and in front of them, on a table covered with a cloth, place a white round torma on a bouquet of flowers, with an offering marked with thumb-sized balls in front of it, and in front of it, starting from the left, arrange two waters and five objects of enjoyment. The master and the assembly sit next to the eastern pillar with musical instruments and yellow ribbons. Like the previous earth deity, perform the purification and blessing of offerings and tormas. The pillars and statues, etc., are purified with Amrita (藏文：ཨ་མྲྀཏ，梵文天城体：अमृत，梵文罗马拟音：amrita，汉语字面意思：甘露), and purified with Svabhava (藏文：སྭ་བྷཱ་ཝ，梵文天城体：स्वभाव，梵文罗马拟音：svabhāva，汉语字面意思：自性). Light radiates from one's own heart, and from the east of Mount Sumeru, invite the Great King Dhritarashtra of the East and his retinue, Vajra Samaja, Jah Hum Bam.