English
Please pay attention! In order to benefit all sentient beings, I respectfully take refuge! Individual liberation vows and Bodhicitta, the general discipline of Vidyadhara mantras, especially the root body, speech, and mind, the twenty-five branch Samayas, and the superior vows of practice, may I uphold and protect them properly! Recite three times. In an instant, visualize yourselves as the Bhagavan Vajrasattva, white in color, holding a vajra and bell, adorned with silk and precious jewels. Visualize the form seated in the lotus posture on a lotus and moon seat, marked with a white OM (藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：Om) on the forehead, a red AH (藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：Ah) on the throat, and a blue HUNG (藏文：ཧཱུྃ，梵文天城体：हु，梵文罗马拟音：hūṃ，汉语字面意思：Hung) in the heart. Visualize that the body, speech, and mind of all Buddhas are blessed into the nature of Vajra, and joyfully offer flowers and other objects to each of the senses. Offer the near-use offerings, reciting: OM VAJRA PUSHPE PRATICCHA SVAHA (藏文：ཨོཾ་བཛྲ་པུཥྤེ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ།，梵文天城体：ओ，梵文罗马拟音：oṃ vajra puṣpe pratīccha svāhā，汉语字面意思：Om, Vajra, Flower, Receive, Svaha). Up to: Naividya. Hold this toothbrush between your palms, and make the gesture of brushing your teeth, visualizing that all the impurities in the body's channels are expelled and purified as if vomiting. Pray that the signs of whatever accomplishment of activity is attained may be clearly revealed. Then discard the toothbrush and repeat this Vajra laughter mantra. Hand the toothbrush to someone else to throw it into the fence. Recite: OM VAJRA HA SA HAM (藏文：ཨོཾ་བཛྲ་ཧ་ས་ཧཾ༔，梵文天城体：ओ，梵文罗马拟音：oṃ vajra hāsa haṃ，汉语字面意思：Om, Vajra, Laughter, Ham). If the tip of the toothbrush points to oneself or the lama, supreme accomplishment will be attained. Upwards and downwards indicate the accomplishments of Khechara and Bhuchara. Pointing to the four directions indicates the accomplishment of the four activities. Pointing to the four intermediate directions indicates the accomplishment of minor achievements such as vases. Offer conch water, and by taking into your mouth the handful of water blessed by the mantra of Mamaki, purify the obscurations of speech and wind, and visualize that you will be able to clearly manifest the signs of dreams. Recite: OM BAM VAJRA MAMAKI AMRITA VISHODHAYA HUM (藏文：ཨོཾ་བཾ་བཛྲ་མཱ་མ་ཀི་ཨ་མྲྀཏ་བི་ཤྭ་དྷ་ཡ་ཧཱུྃ༔，梵文天城体：ओ，梵文罗马拟音：oṃ baṃ vajra māmakī amṛta viśuddha ya hūṃ，汉语字面意思：Om, Bam, Vajra, Mamaki, Amrita, Purify, Ya, Hum). Red protection cord. Recite: OM VAJRA YAKSHA HUM (藏文：ཨོཾ་བཛྲ་ཡཀྵ་ཧཱུྃ༔，梵文天城体：ओ，梵文罗马拟音：oṃ vajra yakṣa hūṃ，汉语字面意思：Om, Vajra, Yaksha, Hum). And cleanse with activity water. The red protection cord, cleansed with the mantra of Vajra Yaksha, of standard length, bound with Vajra knots and sealed with Vajra protection, purifies the obscurations of the mind's bindu. Visualize that all interruptions are protected until the dream is analyzed. Recite: OM VAJRA BANDHA BAM (藏文：ཨོཾ་བཛྲ་བནྡྷ་བཾ༔，梵文天城体：ओ，梵文罗马拟音：oṃ vajra bandha baṃ，汉语字面意思：Om, Vajra, Bind, Bam). Tie it on the right arm of a man and the left arm of a woman. Recite: OM VAJRA RAKSHA HAM (藏文：ཨོཾ་བཛྲ་རཀྵ་ཧཾ༔，梵文天城体：ओ，梵文罗马拟音：oṃ vajra rakṣa haṃ，汉语字面意思：Om, Vajra, Protect, Ham). Seal the knot with the Vajra seal. A large bundle of Kusha grass.
Chinese
给予，以能净化的殊胜吉祥草两束作为枕头和坐垫，从而清净阿赖耶识和智慧的障碍，深信能使梦境不紊乱且能吉祥显现。嗡 班匝 阿匝拉 萨玛雅 萨埵（藏文：ཨོཾ་བཛྲ་ཨ་ཙ་ལ་ས་མ་ཡ་སཏྭཾ།，梵文天城体：ओँ वज्र अचल समय सत्त्वं，梵文罗马拟音：oṃ vajra acala samaya sattvaṃ，汉语字面意思：嗡，金刚，不动，誓言，勇士）。为了不退转，宣讲深奥之法，听闻此法将普及，世间难得一切智，如乌昙婆罗花，百道中偶一现，未来亦或不复生，持守密咒行仪者，更是稀有中稀有，谁能为众生，成办无上义利？于无数劫中，先前所造罪，一见此坛城，彼等皆耗尽，何况具名无量，安住于咒行仪者？念诵救护密咒后，即得一切世间，无上正等觉果位。谁于此殊胜行，智慧极不动摇，谁能断除，一切痛苦之源，恶趣之门？是故汝等大乘中，来世将得善妙生，此乃大乘之殊胜道，具足吉祥，汝等以此为首，于自生广大劫，将得一切世间，无上正等觉果位。如是经续所说，已得大义，当生欢喜与愉悦。如是预备次第已竟，正行随后即来。如是说后作回向，遣散弟子。二、陈设之次第：于基座上铺设彩绘坛城，中央曼扎上安置具足三十五尊宝瓶，系以蓝色颈饰及装饰。金刚萨埵、吉祥九尊、鹏鸟、吉祥怙主、童男等十二尊嚓克力，安置于装饰之间，若觉不适，可置于前方。头饰、金刚杵、铃、名号灌顶金刚铃、咒牌、天铁金刚杵等。右侧为药之宫殿，左侧为橛。前方颅器内，竖立九根面团箭，点燃酥油灯。其右侧为具足二十五宝瓶之沐浴瓶，系以白绸及装饰。左侧为班杂
English
Give, with two bunches of auspicious Kusa grass that purifies supremely, as a pillow and cushion, thereby purifying the obscurations of the Alaya consciousness and wisdom, and have faith that it will have the power to make dreams not confused and appear auspiciously. Om Vajra Achala Samaya Sattva (藏文：ཨོཾ་བཛྲ་ཨ་ཙ་ལ་ས་མ་ཡ་སཏྭཾ།，梵文天城体：ओँ वज्र अचल समय सत्त्वं，梵文罗马拟音：oṃ vajra acala samaya sattvaṃ，汉语字面意思：Om, Vajra, Immovable, Vow, Hero). In order not to regress, the profound Dharma is preached, and hearing this Dharma will be widespread. It is rare to find an omniscient one in the world, like the Udumbara flower, which appears occasionally in hundreds of paths, and may not appear again in the future. Those who hold the practice of secret mantras are even rarer. Who can accomplish the supreme meaning and benefit for sentient beings? In countless kalpas, whatever sins were committed before, as soon as one sees this mandala, they will all be exhausted. What need is there to mention those who are famous and immeasurable, abiding in the practice of mantras? After reciting the protective mantra, one will attain the supreme and perfect enlightenment of all the worlds. Whoever has unwavering wisdom in this supreme practice, who can cut off the source of all suffering, the door to the lower realms? Therefore, you will be born excellently in the Mahayana in the next life. This is the supreme path of the great Mahayana, endowed with auspiciousness. You take this as the beginning, and in the great kalpa of self-arising, you will attain the supreme and perfect enlightenment of all the worlds. As it is said in the tantras, you have obtained great meaning, so generate joy and delight. Thus, the preliminary stage is completed, and the actual practice will come later. After saying this, dedicate the merit and dismiss the disciples. Second, the order of arrangement: On the base, spread the painted mandala, and in the center of the Manjushri, place the thirty-five vases filled with essence, tied with blue neck ornaments and decorations. The twelve Tsa-kli of Vajrasattva, the Auspicious Nine Deities, Garuda, the Auspicious Protector, and the Hermaphrodite are placed among the decorations. If it is uncomfortable, it can be placed in front. Headdresses, vajra, bell, name empowerment vajra bell, mantra board, and sky iron vajra, etc. On the right side is the palace of medicine, and on the left side is the kīla. In the skull cup in front, nine dough arrows are erected, and butter lamps are lit. To its right is the bathing vase with twenty-five vases filled with essence, tied with white silk and decorations. On the left is the bam and hand.
Chinese
如仪轨等。随力权能法本、念珠、白海螺、手杖、宝伞等之坛城，饮食供养，前后随处铜铁器皿中，红色食子二者，以小食子或钩三十与十八围绕，若具足，则立傲慢部主与傲慢十八之主尊坛城，以幡伞与血肉庄严，守护轮、事业橛、降伏物、须弥山、火供、替身食子、命树、命丸酒、密颅甘露、明妃坛城、水晶石等陈设端严。药食子、人血，若具足，则陈设二水、妙欲、寂猛各二套。事业瓶、铁火供物灵噶、宝剑、朵玛，会供之物等，所有近于事业所需皆备齐。三、灌顶之义成就供养者：从七句祈请文与传承祈请文、朵玛开始，仪轨次第而行。正行观想本尊坛城自前无别，念诵之初，于前坛城之位开启念诵室，随力念诵亲近修持之咒，以及随能成就之九尊，少许事业法与长寿修法等念诵。如共同仪轨般，刹那间观想生起瓶尊等，念诵亲近修持之咒一百零八遍。于沐浴瓶中作金刚萨埵生起念诵，献供赞颂，作勾招寿命、增益稳固等，瓶尊融入光中。之后，如噶举传承般，作共同与不共之护法，特别是傲慢部主之朵玛仪轨。那若卡空忏按共同仪轨或依成就者心滴之修法类五之金刚亥母而合修。从会供加持开始，直至诛杀、驱逐、供赞圆满，以明妃之花自身入坛，赐予弟子入坛之许可。以帷幔遮蔽坛城。四、灌顶者：令诸弟子以事业瓶之水于外沐浴，驱除邪魔，遮断边际，如仪轨而行。发菩提心，作观想生起，如理说法。 此次于此雪域成就者之王，于五浊恶世之教众有无等比恩德者，莲师第二唐东杰布之心滴大成就噶举之续部仪轨
English
Including the ritual and so forth. According to convenience, arrange the empowerment Dharma text, rosary, white conch shell, staff, umbrella, and other mandalas. Offer food and drink. In a copper or iron vessel, either in front or behind, place two red tormas, surrounded by thirty or eighteen small tormas or hooks. If available, set up a mandala of the chief of the arrogant hosts and the main one of the eighteen arrogant ones, adorned with banners, umbrellas, flesh, and blood. Also, arrange the protective wheel, activity phurba, subjugation substances, Mount Meru, fire homa, effigy torma, longevity branch, longevity pills, alcohol, secret skull nectar, vidya mandala, crystal stones, and display them well. Arrange the medicine torma and rakta. If possible, display two sets each of the two waters, sensual offerings, and peaceful and wrathful offerings. Also, gather all the necessary items for activities, such as the activity vase, iron homa lingam, sword, preliminary torma, and tsok implements. Third, the accomplishment and offering for empowerment: Begin with the Seven-Line Prayer and the Lineage Supplication, and proceed with the ritual in order. In the main part, generate the mandala of the deity as inseparable from oneself and the front. At the beginning of the recitation, open the japa chamber in the place of the front mandala, and recite the mantra of approach and accomplishment as much as possible. Also, recite whatever of the nine deities can be accomplished, a small amount of activity practice, and the longevity practice. As in the common ritual, instantly visualize the vase deity and so forth, and recite the mantra of approach and accomplishment one hundred and eight times. In the bath vase, generate and recite Vajrasattva, make offerings and praises, and perform the activities of summoning longevity and increasing stability. Dissolve the vase deity into light. Then, perform the torma ritual for the general and specific protectors of the kama and terma lineages, especially the chief of the arrogant hosts, following the tradition of ripening. Combine the Naraka confession with the common ritual or according to the Vajravarahi from the five sections of sadhana from the Mind Drop of the Accomplished Ones. Starting with the blessing of the tsok, complete the activities of subjugation, expulsion, and praise, and grant permission for oneself to enter the mandala with the flower of vidya and for the disciples to enter. Conceal the mandala with a curtain. Fourth, the empowerment: Have the disciples bathe outside with the water from the activity vase. Perform the expulsion of obstacles and the demarcation of boundaries according to the ritual. Generate bodhicitta and visualize. Teach the Dharma as appropriate. Now, here, the king of all accomplished ones in the snowy land, who has incomparable kindness for the teachings and beings of the degenerate age, the second Padmasambhava, the Mind Drop of Tangtong Gyalpo, the great accomplishment, the kama and terma lineage of the Eight Commands.