English
Hung! Great palace where blood drinkers gather, Immeasurable chamber of terrifying charnel grounds, From the great mandala in the southwest, Bhagavan Vidyadhara Vajra Dharma, Great Mother Vajra Yogini, Four lineages of great accomplished gatekeepers, And hosts of dakinis and kinaras, All the main deities and their emanations, Turn back and reverse, etc. Om Vajra Maha Guru Sarva Siddhi Hum Phet (藏文：ཨོཾ་བཛྲ་མ་ཧཱ་གུ་རུ་སརྦ་སིདྡྷི་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र महागुरु सर्व सिद्धि हुं फट्，梵文罗马拟音：oṃ vajra mahāguru sarva siddhi hūṃ phaṭ，汉语字面意思：Om, Vajra, Great Guru, All, Accomplishment, Hum, Phet)! Sarva Dushtan Maraya Bhio Bhio Zlok Zlok (藏文：སརྦ་དུཥྚཱན་མཱ་ར་ཡ་བྷྱོ་བྷྱོ་ཟློག་ཟློག，梵文天城体：सर्व दुष्टान् मारय भ्यो भ्यो झ्लोग झ्लोग，梵文罗马拟音：sarva duṣṭān māraya bhyo bhyo żlog żlog，汉语字面意思：All, Evil Ones, Kill, Drink! Drink! Turn Back! Turn Back!)! Hung! Great palace where blood drinkers gather, Immeasurable chamber of terrifying charnel grounds, From the great mandala in the northwest, Bhagavan Who Subdues All Pride, Great Mother Who Subdues All Existence, Great Powerful Ones and other commanders, Fierce and arrogant hosts of warriors, All the main deities and their emanations, Turn back and reverse, etc. Om Vajra Chanda Sarva Dushtan Hum Phet (藏文：ཨོཾ་བཛྲ་ཙཎྜ་སརྦ་དུཥྚཱན་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र चण्ड सर्व दुष्टान् हुं फट्，梵文罗马拟音：oṃ vajra caṇḍa sarva duṣṭān hūṃ phaṭ，汉语字面意思：Om, Vajra, Wrathful, All, Evil Ones, Hum, Phet)! Sarva Dushtan Maraya Bhio Bhio Zlok Zlok (藏文：སརྦ་དུཥྚཱན་མཱ་ར་ཡ་བྷྱོ་བྷྱོ་ཟློག་ཟློག，梵文天城体：सर्व दुष्टान् मारय भ्यो भ्यो झ्लोग झ्लोग，梵文罗马拟音：sarva duṣṭān māraya bhyo bhyo żlog żlog，汉语字面意思：All, Evil Ones, Kill, Drink! Drink! Turn Back! Turn Back!)! Hung! Great palace where blood drinkers gather, Immeasurable chamber of terrifying charnel grounds, From the great mandala in the northeast, Bhagavan Great Glorious Powerful Black One, Great Mother Mistress of the Five Elements, Mantra masters and the eighteen arrogant ones, etc., The eight classes of murderous and cruel warriors, All the main deities and their emanations, Turn back and reverse, etc. Om Vajra Sarva Dushtan Hum Phet (藏文：ཨོཾ་བཛྲ་སརྦ་དུཥྚཱན་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र सर्व दुष्टान् हुं फट्，梵文罗马拟音：oṃ vajra sarva duṣṭān hūṃ phaṭ，汉语字面意思：Om, Vajra, All, Evil Ones, Hum, Phet)! Sarva Dushtan Maraya Bhio Bhio Zlok Zlok (藏文：སརྦ་དུཥྚཱན་མཱ་ར་ཡ་བྷྱོ་བྷྱོ་ཟློག་ཟློག，梵文天城体：सर्व दुष्टान् मारय भ्यो भ्यो झ्लोग झ्लोग，梵文罗马拟音：sarva duṣṭān māraya bhyo bhyo żlog żlog，汉语字面意思：All, Evil Ones, Kill, Drink! Drink! Turn Back! Turn Back!)! Hung! Great palace where blood drinkers gather, Immeasurable chamber of terrifying charnel grounds, From the surroundings of the great mandala, Powerful dakinis, kinaras, and rakshasas, Burning mothers, earth lords, and sister goddesses, Guardians of the directions, great kings, and steadfast mothers, etc., All the glorious command attendants and their retinues, Turn back and reverse, etc. Om Vajra Sarva Karma Yaksha Samaya Hum Phet (藏文：ཨོཾ་བཛྲ་སརྦ་ཀརྨ་ཡཀྴ་ས་མ་ཡ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र सर्व कर्म यक्ष समय हुं फट्，梵文罗马拟音：oṃ vajra sarva karma yakṣa samaya hūṃ phaṭ，汉语字面意思：Om, Vajra, All, Action, Yaksha, Samaya, Hum, Phet)! Sarva Dushtan Maraya Bhio Bhio Zlok Zlok (藏文：སརྦ་དུཥྚཱན་མཱ་ར་ཡ་བྷྱོ་བྷྱོ་ཟློག་ཟློག，梵文天城体：सर्व दुष्टान् मारय भ्यो भ्यो झ्लोग झ्लोग，梵文罗马拟音：sarva duṣṭān māraya bhyo bhyo żlog żlog，汉语字面意思：All, Evil Ones, Kill, Drink! Drink! Turn Back! Turn Back!)! Hung! Great palace where blood drinkers gather, Immeasurable chamber of terrifying charnel grounds, In the great mandala with nine assemblies, In the supreme glorious sky, Most powerful in all three realms, The glory of accomplishing the Buddha's activities, Garuda, king of birds, All the main deities and their emanations, Turn back and reverse, etc. Om Vajra Garuda He Ham Se Tsa Le Tsa Le Hum Phet (藏文：ཨོཾ་བཛྲ་ག་རུ་ཌ་ཧེ་ཧཾ་སེ་ཙ་ལེ་ཙ་ལེ་ཧཱུྃ་ཕཊ，梵文天城体：ॐ वज्र गरुड हे हं से च ले च ले हुं फट्，梵文罗马拟音：oṃ vajra garuḍa he haṃ se ca le ca le hūṃ phaṭ，汉语字面意思：Om, Vajra, Garuda, He, Ham, Se, Tsa, Le, Tsa, Le, Hum, Phet)! Sarva Dushtan Maraya Bhio Bhio Zlok Zlok (藏文：སརྦ་དུཥྚཱན་མཱ་ར་ཡ་བྷྱོ་བྷྱོ་ཟློག་ཟློག，梵文天城体：सर्व दुष्टान् मारय भ्यो भ्यो झ्लोग झ्लोग，梵文罗马拟音：sarva duṣṭān māraya bhyo bhyo żlog żlog，汉语字面意思：All, Evil Ones, Kill, Drink! Drink! Turn Back! Turn Back!)! Thus, each is urged and turned back, Then, again, gather and turn back: Hung! Great palace where blood drinkers gather, Immeasurable chamber of terrifying charnel grounds, From the mandala with nine assemblies,
Chinese
क्रोध 极其炽燃的身，大吉祥至上嘿热嘎（ हेरुक，Heruka，怒尊），真实饮血阎罗死主，马头明王基拉雅（कीलाय，Kīlāya，橛），无上持明金刚法，降伏一切傲慢具力黑，主眷化身及又化身等，作事吉祥之教敕住，神力奇妙迦楼罗（गरुड，Garuḍa，金翅鸟），大集会之诸天众，回遮等，猛咒末：സർവ്വദുഷ്ട്ടാനമ് മഹാശരീരം ಮಾರಯ ಭ್ಯೋ ಭ್ಯೋ ಝ್ಲೊಕ್ ಝ್ಲೊಕ್ (sarva duṣṭān mahāśarīraṃ māraya bhyo bhyo zlok zlok，摧毁一切邪恶大身，杀！杀！回遮！回遮！)。 此后外如三门之，违缘九种姿态之手印回遮，吽！大吉祥饮血集会之神，主眷化身及又化身等，敌魔血肉朵玛享用之，回遮猛烈事业祈请起，娇媚身相妙高山上立，英勇威严光辉如日燃，恐怖有寂之大威权者，大誓言之时刻已至，瑜伽我等眷属众之，身体疾病魔障中断碍，怖畏与痛苦所有皆，害彼敌魔身之上回遮，哈哈狂笑三地皆震动，粗暴斥责之雷霆千声鸣，猛烈金刚咒语之音声，大誓言之时刻已至，瑜伽我等眷属众之，语之疾病魔障中断碍，怖畏与痛苦所有皆，害彼敌魔语之上回遮，无缘大悲心之中，威猛光彩如日般升起，未动摇寂静法界之，大誓言之时刻已至，瑜伽我等眷属众之，意之疾病魔障中断碍，怖畏与痛苦所有皆， 害彼敌魔意之上回遮，猛咒末：काय वाक चित्त समय सर्वदुष्टानाम् मारय भ्यो भ्यो झ्लोक झ्लोक (kāya vāk citta samaya sarva duṣṭān māraya bhyo bhyo zlok zlok，身语意誓言，摧毁一切邪恶，杀！杀！回遮！回遮！)。内如五蕴回遮，吽！色蕴所依之，二取错乱习气诸，显空无别嘿热嘎（ हेरुक，Heruka，怒尊），金刚常有手印回遮，受蕴所依之，二取错乱习气诸，受空无别嘿热嘎（ हेरुक，Heruka，怒尊），宝生日之手印回遮，想蕴所依之，二取错乱习气诸，觉空无别嘿热嘎（ हेरुक，Heruka，怒尊），莲花自在手印回遮，行蕴所依之，二取错乱习气诸，
English
The body ablaze with infinite wrath, the great glorious supreme Heruka, the true blood-drinking Yama slayer, the horse-necked king Kīlāya, the unsurpassed vidyādhara Vajra Dharma, the powerful black one who subdues all arrogance, together with the main retinue, emanations, and further emanations, the working glorious command attendants, and the miraculously powerful Garuḍa, all the deities of the great assembly, turning back, etc., at the end of the fierce mantra: sarva duṣṭān mahāśarīraṃ māraya bhyo bhyo zlok zlok (सर्वदुष्ट्टानम् മഹാശരീരം ಮಾರಯ ಭ್ಯೋ ಭ್ಯೋ ಝ್ಲೊಕ್ ಝ್ಲೊಕ್, Destroy all evil great bodies, kill! kill! turn back! turn back!). Then, outwardly, with the mudras of the nine graceful gestures of the three doors, turn back. Hūṃ! The deities of the great glorious blood-drinking assembly, together with the main retinue, emanations, and further emanations, take the flesh and blood torma of enemies and obstructors, arise to the fierce work of turning back, standing majestically on the beautiful supreme body, like Mount Meru, the heroic splendor blazing like the sun, the great power of terrifying existence and peace, the time of the great oath has come, the sickness, demonic influences, obstacles, and hindrances of the bodies of us yogis and our retinues, all fears and sufferings, turn back onto the bodies of the harming enemies and obstructors, with a loud laugh, shaking the three worlds, a thousand thunders roar with fierce scolding, with the sound of the fierce vajra mantra, the time of the great oath has come, the sickness, demonic influences, obstacles, and hindrances of the speech of us yogis and our retinues, all fears and sufferings, turn back onto the speech of the harming enemies and obstructors, from the compassion without object, the fierce radiance rises like the sun, without moving from the sphere of peace, the time of the great oath has come, the sickness, demonic influences, obstacles, and hindrances of the minds of us yogis and our retinues, all fears and sufferings, turn back onto the minds of the harming enemies and obstructors, at the end of the fierce mantra: kāya vāk citta samaya sarva duṣṭān māraya bhyo bhyo zlok zlok (काय वाक चित्त समय सर्वदुष्टानाम् मारय भ्यो भ्यो झ्लोक झ्लोक, body, speech, mind, samaya, destroy all evil, kill! kill! turn back! turn back!). Inwardly, turn back the five aggregates, Hūṃ! Relying on the aggregate of form, all the habitual patterns of dualistic deluded appearances, appearance and emptiness are inseparable, Heruka, turn back into the mudra of vajra permanence, relying on the aggregate of feeling, all the habitual patterns of dualistic deluded appearances, feeling and emptiness are inseparable, Heruka, turn back into the mudra of Ratnasambhava's sun, relying on the aggregate of perception, all the habitual patterns of dualistic deluded appearances, experience and emptiness are inseparable, Heruka, turn back into the mudra of Padma empowerment, relying on the aggregate of formation, all the habitual patterns of dualistic deluded appearances,