Chinese
以守护轮的栅栏束缚后，再次： 吽！ 二十一尊大吉祥集聚众神， 父母身语意功德事业， 加持修行处修行之物， 使眷属身语意三成熟， 赐予外内秘密无上四灌顶， 赐予殊胜与共同成就后， 显有圆满智慧嬉戏之神， 加持为大乐遍满。 嗡 阿 吽 咕噜 德瓦 达吉尼 萨瓦 萨玛雅 阿贝夏雅 阿贝夏雅 (藏文：ཨོཾ་ཨཱཿཧཱུྃ་གུ་རུ་དྷེ་བ་དྷཱ་ཀི་ནཱི་སརྦ་ས་མ་ཡ་ཨཱ་བེ་ཤ་ཡ་ཨཱ་བེ་ཤ་ཡ，梵文天城体：ओम् आः हूँ गुरु देव डाकिनी सर्व समय आवेशय आवेशय，梵文罗马拟音：om āḥ hūṃ guru deva ḍākinī sarva samaya āveśaya āveśaya，汉语字面意思：嗡 阿 吽 上师 本尊 空行 母 一切 誓言 融入 融入) 托夏雅 托夏雅 (藏文：ཏོ་ཥཱ་ཡ་ཏོ་ཥཱ་ཡ，梵文天城体：तोषाया तोषाया，梵文罗马拟音：toṣāya toṣāya，汉语字面意思：喜悦 喜悦) 班达雅 班达雅 (藏文：བནྡྷ་ཡ་བནྡྷ་ཡ，梵文天城体：बन्धय बन्धय，梵文罗马拟音：bandhaya bandhaya，汉语字面意思：束缚 束缚) 诶 阿 惹利 赫利 赫利 呸 呸 玛哈 蘇卡 嘉那 吽 吽 吽 (藏文：ཨེ་ཨཱ་རལླི་ཧྲཱིཾཿཧྲཱིཾཿཕེཾ་ཕེཾ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：ए आ रल्लि ह्रीः ह्रीः फें फें महासुख ज्ञान हूँ हूँ हूँ，梵文罗马拟音：e ā ralli hrīḥ hrīḥ pheṃ pheṃ mahāsukha jñāna hūṃ hūṃ hūṃ，汉语字面意思：诶 阿 惹利 赫利 赫利 呸 呸 大 乐 智慧 吽 吽 吽) 如是加持降临后，念诵三遍，则白天的事务圆满。夜晚三时或二时，与白天数量相同，第一时从十条禁令开始，使事务圆满。念诵时，共同百字明，其他各二十一，将寂怒共同总集连接念诵，则前一时结束。一时之末，以空性之词执持我慢，念诵百字明等，驱逐邪魔并加持降临。后一时以生起次第以下即可。三时念诵时，中午之时无需驱逐邪魔。零星之时结束时，如傍晚之时。从《大乐集》等大论典中，最好昼夜分为六时，念诵事务，驱逐邪魔并加持降临。中等分为四时，因此二者随力所能及，根据情况而定即可。三、获得大成就之悉地： 从明天解脱之日的今天傍晚开始，陈设成就之物。在坛城前方的白色高台上，在书写雍仲符号的中央， 在珍宝器皿中，以四事业殊胜与五种精华的食物围绕。右边是白糖混合的丸子，左边是颅器酒加入法药，并用蓝色盖子覆盖。傍晚念诵结束时，清晰观想收集成就之目标。在共同总集二者之下， 噶雅 瓦嘎 चित्त 萨瓦 悉地 帕拉 吽 吽 (藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཧཱུྃ，梵文天城体：काय वाक चित्त सर्व सिद्धि फल हूँ हूँ，梵文罗马拟音：kāya vāk citta sarva siddhi phala hūṃ hūṃ，汉语字面意思：身 语 意 一切 成就 果 吽 吽) 稍微念诵。最后一天从黎明开始，端正事务之仪轨。传承祈祷文和会供忏悔即使不能做到
English
After binding with the fence of the protective wheel, again: Hūṃ! Twenty-one glorious great assembly of deities, Father and mother, body, speech, mind, qualities, and activities, Bestow great blessings on the place of practice and the substances of practice, Mature the siblings' body, speech, and mind, Bestow the four empowerments, outer, inner, secret, and unsurpassed, Bestow supreme and common siddhis, And as the completely perfect wisdom play of phenomenal existence, Bless us with great bliss pervading. Oṃ āḥ hūṃ guru deva ḍākinī sarva samaya āveśaya āveśaya (藏文：ཨོཾ་ཨཱཿཧཱུྃ་གུ་རུ་དྷེ་བ་དྷཱ་ཀི་ནཱི་སརྦ་ས་མ་ཡ་ཨཱ་བེ་ཤ་ཡ་ཨཱ་བེ་ཤ་ཡ，梵文天城体：ओम् आः हूँ गुरु देव डाकिनी सर्व समय आवेशय आवेशय，梵文罗马拟音：om āḥ hūṃ guru deva ḍākinī sarva samaya āveśaya āveśaya，汉语字面意思：嗡 阿 吽 上师 本尊 空行 母 一切 誓言 融入 融入) Toṣāya toṣāya (藏文：ཏོ་ཥཱ་ཡ་ཏོ་ཥཱ་ཡ，梵文天城体：तोषाया तोषाया，梵文罗马拟音：toṣāya toṣāya，汉语字面意思：喜悦 喜悦) Bandhaya bandhaya (藏文：བནྡྷ་ཡ་བནྡྷ་ཡ，梵文天城体：बन्धय बन्धय，梵文罗马拟音：bandhaya bandhaya，汉语字面意思：束缚 束缚) E ā ralli hrīḥ hrīḥ pheṃ pheṃ mahāsukha jñāna hūṃ hūṃ hūṃ (藏文：ཨེ་ཨཱ་རལླི་ཧྲཱིཾཿཧྲཱིཾཿཕེཾ་ཕེཾ་མ་ཧཱ་སུ་ཁ་ཛྙཱ་ན་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城体：ए आ रल्लि ह्रीः ह्रीः फें फें महासुख ज्ञान हूँ हूँ हूँ，梵文罗马拟音：e ā ralli hrīḥ hrīḥ pheṃ pheṃ mahāsukha jñāna hūṃ hūṃ hūṃ，汉语字面意思：诶 阿 惹利 赫利 赫利 呸 呸 大 乐 智慧 吽 吽 吽) After bestowing blessings in this way, reciting the mantra three times completes the daytime activities. The three or two night sessions should be the same number as the daytime sessions, and the first session should begin with the ten prohibitions to complete the activities. During the recitation, recite the common hundred-syllable mantra, and the others twenty-one times each, connecting the peaceful and wrathful deities together, and the previous session will end. At the end of the session, hold onto pride with the words of emptiness, and recite the hundred-syllable mantra, etc., to expel the demons and bestow blessings. The next session can be completed with the generation stage and below. When doing three sessions, it is not necessary to expel the demons during the midday session. At the end of the scattered sessions, it should be done like the evening session. From the great treatises such as the "Gathering of Bliss," it is best to divide the day and night into six sessions, recite the activities, expel the demons, and bestow blessings. The medium session is said to be four sessions, so either of these two can be done according to one's ability and circumstances. Third, obtaining the siddhi of great accomplishment: Starting from this evening session of the day before the accomplishment is completed, arrange the substances of accomplishment. In front of the mandala, on a white platform, in the center of the swastika symbol, In a precious vessel, surrounded by foods of the four activities, supreme and five essences. On the right is a ball of white sugar mixed together, and on the left is a skull cup of alcohol with Dharma medicine added, covered with a blue lid. At the end of the evening recitation, clearly visualize the goal of collecting the siddhis. Below the common collection of the two, Kāya vāka citta sarva siddhi phala hūṃ hūṃ (藏文：ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་སརྦ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཧཱུྃ，梵文天城体：काय वाक चित्त सर्व सिद्धि फल हूँ हूँ，梵文罗马拟音：kāya vāk citta sarva siddhi phala hūṃ hūṃ，汉语字面意思：身 语 意 一切 成就 果 吽 吽) Recite a little. On the last day, starting from dawn, straighten the ritual of activities. Even if the lineage prayer and the confession of fulfillment cannot be done,