Chinese
转为大乐智慧。又，念诵三遍“吽 吽 吽”，观想诸佛从法身无生之境，显现为寂怒诸尊的坛城。念诵三遍“嗡 阿 吽 萨瓦 班杂 阿弥利达 吽 舍 塔 (藏文：ཨོཾ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ཧཱུྃ་ཧྲཱིཿཋཱ༔，梵文天城体：ओम् आः हूँ सर्व पञ्च अम्रुत हूँ ह्रीः ठः，梵文罗马拟音：om āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhāḥ，汉语字面意思：嗡 阿 吽 一切 五 甘露 吽 舍 塔)”，加持血为甘露。吽！祈请寂静本尊众，以及二十一位忿怒本尊及其眷属，最初是应供养的皈依智慧本尊，中间是修持的自生本尊，现在与我无二的法身，在无二大乐的虚空中，献上红色血的供品，请享用供品并赐予成就。萨玛雅 霍！萨玛雅 萨埵！寂静和忿怒二十一位本尊的心咒，各自念诵三遍后，在各自的结尾处念诵“玛哈 惹达 卡嘿 (藏文：མ་ཧཱ་རཀྟ་ཁཱ་ཧི༔，梵文天城体：महा रक्त खा हि，梵文罗马拟音：mahā rakta khā hi，汉语字面意思：大 血 吃)”，向受用口献上三遍。首先， 观想清楚本尊众。其次，观想从自己主尊父母的空性中，发出红色甘露，供养诸本尊。第三，观想他们的一切成就都赐予了我。寂静和忿怒本尊的心咒，各自念诵二十一遍，并伴随空行母的供养。然后，按照心性引导，吽！具有虚空之身，无与伦比的寂怒浩瀚本尊众，具有大悲心，虽然在智慧界中没有勤作和分别，但为了调伏众生，从心髓深处发起誓愿。最初，稳固近修和修持禅定，中间，为了成就，一心一意地修持。现在，以大成就者的瑜伽，是祈请事业果报的时候，祈请赐予息、增、怀、诛等共同成就，祈请赐予药丸、眼药、神行等殊胜成就，祈请赐予远离疾病和违缘，无死无老的金刚寿命成就，祈请赐予能断、能摄、以诅咒成就的真实语能力成就，祈请赐予总持、忆念、禅定、神通等禅定意之成就， 祈请赐予速道殊胜成就，即成熟解脱、寿命自在、大手印任运成就，祈请赐予身语意功德事业不可思议，无上果位的成
English
Turn into great bliss wisdom. Again, chanting "Hum Hum Hum" three times, visualize that all the Sugatas arise from the Dharmakaya's unborn state into the mandala of peaceful and wrathful deities. Recite three times "Om Ah Hum Sarva Pancha Amrita Hum Hrih Thah (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་སརྦ་པཉྩ་ཨ་མྲྀཏ་ཧཱུྃ་ཧྲཱིཿཋཱ༔, Sanskrit Devanagari: ओम् आः हूँ सर्व पञ्च अम्रुत हूँ ह्रीः ठः, Sanskrit Romanization: om āḥ hūṃ sarva pañca amṛta hūṃ hrīḥ ṭhāḥ, Literal Chinese Meaning: Om Ah Hum All Five Amrita Hum Hrih Thah)", blessing the blood as nectar. Hum! I pray to the peaceful deity assembly of the Bhagavan Sugatas, and the twenty-one clusters of wrathful deities with their retinues, initially the wisdom deity of refuge worthy of offering, in the middle the self-arisen deity of meditation practice, now the Dharmakaya inseparable from me, in the sky of inseparable great bliss, I offer the red blood offering, please accept the offering and grant accomplishments. Samaya Ho! Samaya Tvam! After reciting the heart mantras of the peaceful and wrathful twenty-one deities three times each, at the end of each, recite "Maha Rakta Khahi (Tibetan: མ་ཧཱ་རཀྟ་ཁཱ་ཧི༔, Sanskrit Devanagari: महा रक्त खा हि, Sanskrit Romanization: mahā rakta khā hi, Literal Chinese Meaning: Great Blood Eat)", offering it to the mouth of enjoyment three times. First, clearly visualize the deity assembly. Second, visualize that red nectar emanates from the emptiness of your main deity parents, offering it to the deities. Third, visualize that all their accomplishments are granted to me. Recite the heart mantras of the peaceful and wrathful deities twenty-one times each, accompanied by the offering of the Dakinis. Then, according to the heart instruction, Hum! Possessing the body of space, the incomparable vast assembly of peaceful and wrathful deities, possessing great compassion, although there is no effort or discrimination in the wisdom realm, but for the sake of taming beings, arouse the vow from the depths of the heart. Initially, stabilize the approach and close approach, and the samadhi, in the middle, practice single-pointedly for the sake of accomplishment. Now, with the yoga of the great accomplished one, it is the time to request the fruits of actions, I pray that you grant all the common accomplishments such as pacifying, increasing, magnetizing, and subjugating, I pray that you grant the special accomplishments such as pills, eye medicine, and swift feet, I pray that you grant the vajra life accomplishment of being free from disease and obstacles, and being immortal and ageless, I pray that you grant the accomplishment of the power of true words that can cut, hold, and accomplish with curses, I pray that you grant the accomplishments of retention, memory, meditation, and clairvoyance, etc., which are the accomplishments of the mind of samadhi, I pray that you grant the supreme accomplishment of the swift path, which is the spontaneous accomplishment of maturation liberation, life empowerment, and Mahamudra, I pray that you grant the inconceivable accomplishments of body, speech, mind, qualities, and activities, the supreme fruit of acc
Chinese
祈请垂赐！嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 具大吉祥寂怒金刚誓言者，愿您在此刻赐予修持之果，凭借无上共同殊胜之成就，祈请身语意与您无别！身成就，嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）！语成就，阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）！意成就，吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！一切成就，帕拉霍（藏文：ཕ་ལ་ཧོ，梵文天城体：，梵文罗马拟音：phala ho，汉语字面意思：）！ 如是念诵总摄咒音，以之摄集成就，观想诸佛融入光明，融入成就之物，以颅器等触碰三处。享用瓶水等物。布置并饮用甘露明点。祈愿获得善逝寂怒本尊总集圆满坛城诸尊之所有成就，我等获得五身五智之功德，无需勤作，任运成就。念诵长寿咒，陈设长寿物。之后按照仪轨，吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）！ 祈请二十一尊坛城本尊等，享用会供食物。行持余供仪轨，将所执持之余食送至外西南方七十步之处。若行利他灌顶，则可在此处衔接。第三，关于后续仪轨，共有八项。第一，施放朵玛：按照仪轨施放断法朵玛。若有需要，则将其催为替身朵玛。念诵坚母赞，击鼓。第二，酬谢：补充供品，按照仪轨加持。广作供养赞颂。念诵忏悔文及百字明。第三，收摄与生起：若坛城为布绘，则作前生起与坚住。若是彩沙坛城，则迎请智慧尊返回。无论哪种情况，都将誓言尊收摄于自身。将自身生起之坛城收摄于光明，从禅定中起立，作为座间之本尊，生起我慢。第四，解除外境：从东方开始顺时针方向，在门牌前陈设供品朵玛并加持。在各自的咒语末尾加上朵玛咒语，依次供奉三次。以水等供养。祈请说：请享用此供施朵玛！等语，委托事业。若有身像，则对主尊作坚住。其余眷属，以“愿返回本位”遣返。内外门牌也如是行持并收摄。第五，收摄坛城：上师于坛城前
English
Please grant! Oṃ（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）, āḥ（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）, hūṃ（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）! Possessing the great glorious peaceful and wrathful Vajra vows, may you bestow the fruits of approach and accomplishment at this time, and through the unsurpassed common and supreme siddhis, may you act inseparably from body, speech, and mind! Kaya siddhi oṃ（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）! Vaka siddhi āḥ（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）! Citta siddhi hūṃ（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）! Sarva siddhi phala ho! By reciting the general combined mantra with melody, gather the siddhis, and visualizing the deities merging together, dissolving into light, and dissolving into the substances of the siddhis, touch the three places with the skull cup, etc. Enjoy the vase water and other substances. Arrange and drink the nectar bindu. May all the siddhis of the Sugata peaceful and wrathful deities of the complete assembly be obtained by us, and may the qualities of the five kayas and five wisdoms be effortlessly and spontaneously accomplished. Recite the longevity mantra and display the longevity substances. Following that, according to the practice manual, Hūṃ（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽）! Invoke the twenty-one mandala deities, etc., and partake of the tsok substances. Perform the offering of leftovers and send the remaining leftovers that have been held to a place seventy steps southwest. If performing empowerment for others, connect it at this point. The third general point, the subsequent procedures, has eight parts. First, the giving of the torma: Give the Chöd torma according to the practice manual. If necessary and related, urge it as a zor. Recite the Tenma and beat the drum. Second, the thanksgiving: Supplement the offerings and bless them according to the practice manual. Make extensive offerings and praises. Recite the confession of faults and the Hundred Syllable Mantra. Third, the gathering and rising: If the mandala is a painted cloth, then perform the front generation and stabilization. In the case of a sand mandala, the wisdom beings depart. In both cases, gather the samaya beings into oneself. Gather the self-generation mandala into clear light, and rise as the deity of the session break, holding pride. Fourth, the dissolution of the outer boundaries: From the east, clockwise, arrange offerings and tormas in front of the victory banner and bless them. Offer each mantra three times, adding the torma mantra at the end. Offer with argham, etc. Entrust the activities with "Please accept this offering and giving torma!" etc. If there is a physical representation, then stabilize the main deity. The retinue, send them away with "Svasthyanam gaccha." Do the same for the door panels inside and outside and gather them. Fifth, the gathering of the mandala: The master in front of the mandala
Chinese
然后以吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）印的姿势，将金刚橛首先从插入的顺序反方向拔出。 念诵：嗡 班杂 枳里 枳拉亚 乌枳里 枳拉亚 萨瓦 枳里 枳拉亚 班杂 达若 雅嘉 巴雅 帝 吽 吽 吽 帕 梭哈（藏文：ཨོཾ་བཛྲ་ཀཱི་ལ་ཡ་ཨུཏྐཱི་ལ་ཡ་སརྦ་ཀཱི་ལ་ཡ་བཛྲ་དྷ་རོད་ཨཱ་ཛྙཱ་པ་ཡ་ཏི་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།）。用牛奶清洗金刚橛尖端，念诵眼母的明咒：嗡 汝汝 斯普汝 匝拉 帝斯塔 悉地 洛匝尼 萨瓦 阿塔 萨达尼 梭哈（藏文：ཨོཾ་རུ་རུ་སྥུ་རུ་ཛྭ་ལ་ཏིཥྛ་སིདྡྷི་ལོ་ཙ་ནི་སརྦ་ཨརྠ་སཱ་དྷ་ནི་སྭཱ་ཧཱ།）。心中想着一切法无生的意义，念诵阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字，然后收摄画布唐卡的坛城。第六，忏悔和祈请如根本修法仪轨中所述进行，但仪轨文本中没有说明，因此，上师和弟子一起念诵共同忏悔文、耶喜固修祈请文，以及诸位至尊上师的祈请文等。第七，念诵发愿文和吉祥文：所有人双手交叉，小指相连，举起酥油灯，念诵：吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。在殊胜秘密的尸陀林坛城中，以趋入精华菩提道之心，不堕入轮回的悬崖，不生起贪嗔的深渊，不滚入邪见地狱的铜锅，不听闻怨恨猛兽的咆哮，不遭受烦恼利刃的伤害。祈愿与恩德浩大的善知识，以及以生命相连的道友和姐妹，以及以三昧耶相连的三位明妃，在此生和所有生世中，不分离，以一心一意的禅定，次第超越十地。何时寿命终结，出现舍弃身体之时，即使有一次可能堕入轮回的悬崖，以此照亮显现的酥油灯，象征着持明修行者的足迹，在普光之地修习相续，在莲花大地上自然成就。在前往大乐轮坛城之时，祈愿往昔的诸佛前来迎接，本尊神从背后守护生命，诸位菩萨从四周护卫，供养天女在前引导，母续空行母在后护送。在到达邬金刹土之时，从不退转之地安住，也能亲见金刚忿怒尊的尊容，与持明者们无二无别，证得无上
English
Then, with the gesture of making the Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) mudra, pull out the phurbas (ritual daggers) in the reverse order of how they were initially inserted. Recite: Om Vajra Kīlaya Utkīlaya Sarva Kīlaya Vajra Dharod Ājñā Paya Ti Hum Hum Hum Phet Svaha (Tibetan: ཨོཾ་བཛྲ་ཀཱི་ལ་ཡ་ཨུཏྐཱི་ལ་ཡ་སརྦ་ཀཱི་ལ་ཡ་བཛྲ་དྷ་རོད་ཨཱ་ཛྙཱ་པ་ཡ་ཏི་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།). Wash the tips of the phurbas with milk, and recite the vidya mantra of the eye deity: Om Ruru Sphuru Jvala Tiṣṭha Siddhi Locani Sarva Artha Sadhani Svaha (Tibetan: ཨོཾ་རུ་རུ་སྥུ་རུ་ཛྭ་ལ་ཏིཥྛ་སིདྡྷི་ལོ་ཙ་ནི་སརྦ་ཨརྠ་སཱ་དྷ་ནི་སྭཱ་ཧཱ།). Contemplate the meaning of all dharmas being unborn, and recite the A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) syllable, then gather the mandala of the painted thangka. Sixth, confession and supplication should be done as described in the root sadhana ritual, but it is not mentioned in the ripening practice text. Therefore, the master and disciples together should recite the common confession, the Yeshe Ku Chok prayer, and the supplications to the venerable lamas, etc. Seventh, reciting aspiration and auspicious verses: Everyone crosses their hands, connecting their little fingers, raises the butter lamp, and recites: Hum (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum). In the supreme secret charnel ground mandala, with the mind entering the essence of the path to enlightenment, may we not fall into the abyss of samsara, may we not be born in the ravine of attachment and aversion, may we not roll into the copper pot of the hell of wrong views, may we not hear the roar of the ferocious beasts of hatred, may we not be struck by the poisonous rays of the weapons of affliction. May we, with the kind and virtuous spiritual friends, and the dharma brothers and sisters connected by life, and the three vidya consorts connected by samaya, in this life and all lifetimes, not be separated, and with single-minded concentration, gradually traverse the ten bhumis. Whenever life ends and the time of abandoning the body arrives, even if there is a possibility of falling into the abyss of samsara once, may this clear and bright butter lamp, which illuminates appearance, mark the footprints of the vidyadhara practitioners, cultivate the continuum in the land of all-pervading light, and naturally accomplish in the land of the great lotus. When going to the great wheel assembly mandala, may the Buddhas of the past come to greet us, may the yidam deity protect our life from behind, may the bodhisattvas protect us from all sides, may the offering goddesses lead us in front, may the mother tantra dakinis escort us from behind. When arriving at the land of Uddiyana, from the irreversible ground, may we also see the face of Vajrakrodha, become inseparable from the vidyadharas, and attain the unsurpassed