Chinese
南方，杜鹃释迦牟尼佛，红色，手持珍宝匣。北方：嗡 牟尼 耶 梭哈！（藏文：ཨོཾ་མུ་ནེ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ओँ मुनिये स्वाहा，梵文罗马拟音：oṃ munaye svāhā，汉语字面意思：嗡，牟尼，耶，梭哈！）地狱的释迦牟尼佛，阎罗法王，深蓝色，手持火焰和水。东门：嗡 班杂 昂 钩 夏 杂！（藏文：ཨོཾ་བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ，梵文天城体：ओँ वज्र अंकुश ज，梵文罗马拟音：oṃ vajra aṃkuśa ja，汉语字面意思：嗡，金刚，钩，生！）白色天女手持铁钩。南门：嗡 班杂 帕夏 吽！（藏文：ཨོཾ་བཛྲ་པཱ་ཤ་ཧཱུྃ།，梵文天城体：ओँ वज्र पाश हुं，梵文罗马拟音：oṃ vajra pāśa hūṃ，汉语字面意思：嗡，金刚，索，吽！）黄色天女手持绳索。西门：嗡 班杂 斯坡达 旺！（藏文：ཨོཾ་བཛྲ་སྥོ་ཊ་བཱཾ།，梵文天城体：ओँ वज्र स्फोट वां，梵文罗马拟音：oṃ vajra sphoṭa vāṃ，汉语字面意思：嗡，金刚，锁，旺！）红色天女手持铁链。北门：嗡 班杂 冈德 霍！（藏文：ཨོཾ་བཛྲ་གྷཱཎྜེ་ཧོ།，梵文天城体：ओँ वज्र घण्टे हो，梵文罗马拟音：oṃ vajra ghaṇṭe ho，汉语字面意思：嗡，金刚，铃，霍！）绿色天女手持铃铛。如此这般，善逝聚集的殊胜百族坛城之诸尊，显现为大手印之身，光辉灿烂于庄严和服饰，名号和妙相，平等而不混杂，犹如虚空的彩虹，不分别而显现，自性本空，如同镜中的影像般清晰，语之手印，字句的放出和收摄清晰，意之手印，轮、金刚、珍宝、莲花、宝剑等，各种手印清晰显现。这亦是菩提心，白色明点，不离法身，从光芒和放出收摄，光明和光彩中，难以想象的诸佛身充满十方，行利生之事后，融入大乘法性智慧的虚空中。之后是加持三处，诸尊之顶，阿字之上的月亮上，嗡字之上的毗卢遮那佛，嗡 萨瓦 达塔嘎达 嘎雅 班杂 萨玛雅 梭哈 瓦瓦 阿玛 阔 杭！（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་བཛྲ་ས་མ་ཡ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།，梵文天城体：ओँ सर्व तथागत काय वज्र समय स्वाभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata kāya vajra samaya svābhāva ātmako'haṃ，汉语字面意思：嗡，一切如来身金刚誓言自性我即是！）以此，毗卢遮那佛父母化为光，在顶轮八瓣莲花之上，嗡字白色如芥子般清晰。舌头八瓣莲花之上，阿字之上的无量光佛，嗡 萨瓦 达塔嘎达 瓦嘎 班杂 萨玛雅 梭哈 瓦瓦 阿玛 阔 杭！（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཝཱ་ཀ་བཛྲ་ས་མ་ཡ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།，梵文天城体：ओँ सर्व तथागत वाक् वज्र समय स्वाभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata vāk vajra samaya svābhāva ātmako'haṃ，汉语字面意思：嗡，一切如来语金刚誓言自性我即是！）以此，无量光佛化为光，舌头化为弯月的持物上以阿字庄严。心间玛字之上的日轮之上，吽字之上的不动佛父母，嗡 萨瓦 达塔嘎达 泽达 班杂 萨玛雅 梭哈 瓦瓦 阿玛 阔 杭！（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཙིཏྟ་བཛྲ་ས་མ་ཡ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།，梵文天城体：ओँ सर्व तथागत चित्त वज्र समय स्वाभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata citta vajra samaya svābhāva ātmako'haṃ，汉语字面意思：嗡，一切如来意金刚誓言自性我即是！）不动佛父母化为光，心 化为吉祥结的持物上以吽字庄严。之后，五种智慧融入心中，以五果行五身之利他事业，于头顶安立五印，嗡
English
To the south, the cuckoo Shakyamuni, red in color, holding a precious casket. To the north: Om Muni Ye Svaha! (藏文：ཨོཾ་མུ་ནེ་ཡེ་སྭཱ་ཧཱ།，梵文天城体：ओँ मुनिये स्वाहा，梵文罗马拟音：oṃ munaye svāhā，English literal meaning: Om, Muni, Ye, Svaha!) The Shakyamuni of hell, the Dharma King Yama, dark blue, holding fire and water. At the east gate: Om Vajra Am Kusha Ja! (藏文：ཨོཾ་བཛྲ་ཨཾ་ཀུ་ཤ་ཛཿ，梵文天城体：ओँ वज्र अंकुश ज，梵文罗马拟音：oṃ vajra aṃkuśa ja，English literal meaning: Om, Vajra, Hook, Born!) White goddess holding an iron hook. At the south gate: Om Vajra Pasha Hum! (藏文：ཨོཾ་བཛྲ་པཱ་ཤ་ཧཱུྃ།，梵文天城体：ओँ वज्र पाश हुं，梵文罗马拟音：oṃ vajra pāśa hūṃ，English literal meaning: Om, Vajra, Noose, Hum!) Yellow goddess holding a rope. At the west gate: Om Vajra Sphota Vam! (藏文：ཨོཾ་བཛྲ་སྥོ་ཊ་བཱཾ།，梵文天城体：ओँ वज्र स्फोट वां，梵文罗马拟音：oṃ vajra sphoṭa vāṃ，English literal meaning: Om, Vajra, Lock, Vam!) Red goddess holding an iron chain. At the north gate: Om Vajra Ghante Ho! (藏文：ཨོཾ་བཛྲ་གྷཱཎྜེ་ཧོ།，梵文天城体：ओँ वज्र घण्टे हो，梵文罗马拟音：oṃ vajra ghaṇṭe ho，English literal meaning: Om, Vajra, Bell, Ho!) Green goddess holding a bell. Thus, the deities of the mandala of the noble hundred families, the gathering of the Sugatas, are clear as the great mudra body, blazing with ornaments and attire, names and signs, equal and unmixed, like a rainbow in the sky, non-conceptual and appearing, empty of inherent existence, clear like reflections in a mirror, the speech mudra, the emission and absorption of letters are clear, the mind mudra, the wheel, vajra, jewel, lotus, sword, etc., various mudras are clearly manifested. This is also the bodhicitta, the white bindu, not moving from the Dharmakaya, from light rays and emission-absorption, light and splendor, the inconceivable Buddha bodies fill the ten directions, after doing the benefit of beings, they are gathered into the space of the Great Vehicle's Dharma nature wisdom. Then, the blessing of the three places is as follows: On the crown of all the deities, on the moon above the A syllable, above the Om syllable, Vairochana Buddha, Om Sarva Tathagata Kaya Vajra Samaya Svabhava Atmako'ham! (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་བཛྲ་ས་མ་ཡ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།，梵文天城体：ओँ सर्व तथागत काय वज्र समय स्वाभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata kāya vajra samaya svābhāva ātmako'haṃ，English literal meaning: Om, all Tathagata body vajra samaya svabhava I am!) With this, Vairochana Buddha father and mother dissolve into light, on the eight-petaled lotus of the crown chakra, the Om syllable is white and clear like a mustard seed. On the eight-petaled lotus of the tongue, Amitabha Buddha above the Ah syllable, Om Sarva Tathagata Vak Vajra Samaya Svabhava Atmako'ham! (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཝཱ་ཀ་བཛྲ་ས་མ་ཡ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།，梵文天城体：ओँ सर्व तथागत वाक् वज्र समय स्वाभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata vāk vajra samaya svābhāva ātmako'haṃ，English literal meaning: Om, all Tathagata speech vajra samaya svabhava I am!) With this, Amitabha Buddha dissolves into light, the tongue is adorned with the Ah syllable on the object held as a crescent moon. In the heart, on the sun mandala above the Ma syllable, Akshobhya Buddha father and mother above the Hum syllable, Om Sarva Tathagata Citta Vajra Samaya Svabhava Atmako'ham! (藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཙིཏྟ་བཛྲ་ས་མ་ཡ་སྭཱ་བྷཱ་ཝ་ཨཱཏྨ་ཀོ྅་ཧཾ།，梵文天城体：ओँ सर्व तथागत चित्त वज्र समय स्वाभाव आत्माकोऽहं，梵文罗马拟音：oṃ sarva tathāgata citta vajra samaya svābhāva ātmako'haṃ，English literal meaning: Om, all Tathagata mind vajra samaya svabhava I am!) Akshobhya Buddha father and mother dissolve into light, the heart is adorned with the Hum syllable on the object held as an auspicious knot. Then, the five wisdoms are realized in the heart, and the other benefit of the five bodies is done with the five fruits, so the five seals are placed on the head, Om.
Chinese
嗡 吽 藏 舍 啥 啦 萨！ 嗡 玛哈舜亚达嘉纳班杂萨瓦巴瓦阿玛郭昂航！ 嗡 玛哈阿达夏嘉纳班杂萨瓦巴瓦阿玛郭昂航！ 嗡 玛哈萨玛达嘉纳班杂萨瓦巴瓦阿玛郭昂航！ 嗡 玛哈扎亚贝叉纳嘉纳班杂萨瓦巴瓦阿玛郭昂航！ 嗡 玛哈格日底亚努舍塔纳嘉纳班杂萨瓦巴瓦阿玛郭昂航！ 头顶为毗卢遮那佛，前额为金刚萨埵，右耳后为宝生佛，后脑为无量光佛，左耳后为不空成就佛，以此头顶庄严。 秘密灌顶：嗡 萨瓦 达他嘎达 阿努啦嘎纳 班杂 萨瓦 巴瓦 阿玛 郭昂航！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 从父母双运之中，嗡 萨瓦 达他嘎达 布扎 扎巴啦达 班杂 萨瓦 巴瓦 阿玛 郭昂航！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 由此化为众多供养天女，从密严刹土，劝请诸天众之誓言，供养劝请后融入。 此外，安住于周围的十方护法，八大天神，八大龙王，八大行星，二十八星宿，九大怖畏金刚，七十五位赞族怙主，山神，仙人，树神，以及诸本源神等，世间众也各自身着装束，佩戴饰品而来。 之后，陈白并迎请：持金刚铃者，嗡！ 十方世界无余众，诸佛菩萨及眷属，吉祥宫殿莲月座，迎请供养祈纳受。 于此法界虚空大坛城，诸佛之所住殊胜宫殿中，无上珍宝严饰皆陈设，无量供云周遍普覆盖，日月莲花庄严之座上，为利无边有情而迎请，祈请诸佛菩萨降临此。 班杂 萨玛雅 扎！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 犹如彩虹绘制圆满之，吉祥威德天之宫殿中，诸佛菩萨及一切眷属，为以慈悲救度六道众，祈请迅速化现降临此地。 成为所有有情之怙主，摧毁魔众及军队，
English
Om Hum Tram Hrih Ha Las! Om Maha Shunyata Jnana Vajra Swabhawa Atmako 'Ham! Om Maha Adarsha Jnana Vajra Swabhawa Atmako 'Ham! Om Maha Samata Jnana Vajra Swabhawa Atmako 'Ham! Om Maha Pratyavekshanajnana Vajra Swabhawa Atmako 'Ham! Om Maha Krityanushtana Jnana Vajra Swabhawa Atmako 'Ham! On the crown of the head is Vairochana; on the forehead is Vajrasattva; on the right back of the ear is Ratnasambhava; on the back of the head is Amitabha; on the left back of the ear is Amoghasiddhi, thus adorning the head. Secret empowerment: Om Sarva Tathagata Anuragaṇa Vajra Swabhawa Atmako 'Ham! From the union of the father and mother, Om Sarva Tathagata Puja Prabharata Vajra Swabhawa Atmako 'Ham! From this, they transform into many offering goddesses. From the Akanishta heaven, the samaya of the deities is invoked. Having made offerings and invoked them, they are absorbed. Furthermore, the ten direction protectors abiding in the surroundings, the eight great gods, the eight great nagas, the eight great planets, the twenty-eight constellations, the nine great terrifying Vajras, the seventy-five lords of the Tsang lineage, mountain gods, hermits, tree gods, and gods of the elements, etc., worldly beings also come in their respective attire and ornaments. Then, making the announcement and inviting them: The one holding the vajra bell, Om! In the ten directions, the boundless realms of the world, all the Buddhas and Bodhisattvas with their retinues, on the auspicious celestial palace lotus and moon seat, we invite you, offer you worship, and request you to accept. In this great mandala of the Dharmadhatu sky, the special palace, the dwelling place of the Buddhas, adorned with supreme precious ornaments, completely arranged, enveloped by clouds of boundless offerings, on the seat adorned with the sun, moon, and lotus, for the sake of limitless sentient beings, we invite you, we request all the Buddhas and Bodhisattvas to come. Vajra Samaya Jah! Like a rainbow perfectly painted, in this auspicious and glorious celestial palace of the gods, all the Buddhas and Bodhisattvas with their retinues, for the sake of compassionately holding the six realms, we request you to quickly manifest and come to this place. Becoming the protector of all sentient beings, destroying the hordes of demons and armies,