English
Holding blood. In the center of the five-pronged sky-iron vajra at its heart, Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) dark blue, revolves clockwise around it. Purifying the faults of speech, etc., as mentioned above. Place the rosary at the throat. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽)! The rosary is pure, the flow of fierce mantra, proclaiming its own sound, radiating rays of fire, to you, fortunate disciple, I grant the recitation transmission, speech obstacles and hindrances, all are pacified, obtaining the secret empowerment, cultivating the path of mantra stages, achieving the speech siddhi of the fierce deity assembly, the fierce mantra of vajra fire roars like thunder, placing the seed of the wrathful king's sambhogakaya in the lineage. Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: 阿) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Śrī (Tibetan: ཤྲཱིཿ, Sanskrit Devanagari: श्री, Sanskrit Romanization: śrī, Chinese literal meaning: 吉祥) Mahā (Tibetan: མ་ཧཱ་, Sanskrit Devanagari: महा, Sanskrit Romanization: mahā, Chinese literal meaning: 大) Krodha (Tibetan: ཀྲོ་དྷ་, Sanskrit Devanagari: क्रोध, Sanskrit Romanization: krodha, Chinese literal meaning: 忿怒) Vajrapāṇi (Tibetan: བཛྲ་པཱ་ཎི་, Sanskrit Devanagari: वज्रपाणि, Sanskrit Romanization: vajrapāṇi, Chinese literal meaning: 金剛手) Yamarāja (Tibetan: ཡ་མ་རཱ་ཛ་, Sanskrit Devanagari: यमराज, Sanskrit Romanization: yamarāja, Chinese literal meaning: 閻羅王) Hayagrīva (Tibetan: ཧྱ་གྲཱི་བ་, Sanskrit Devanagari: हयग्रीव, Sanskrit Romanization: hayagrīva, Chinese literal meaning: 馬頭明王) Kroṃ (Tibetan: ཁྲོཾ, Sanskrit Devanagari: क्रों, Sanskrit Romanization: kroṃ, Chinese literal meaning: 仲) Garuṇa (Tibetan: ག་རུ་ཎ་, Sanskrit Devanagari: गरुण, Sanskrit Romanization: garuṇa, Chinese literal meaning: 迦樓羅) Vāka (Tibetan: ཝཱ་ཀ་, Sanskrit Devanagari: वाक, Sanskrit Romanization: vāk, Chinese literal meaning: 語) Abhiṣiñca Āḥ (Tibetan: ཨ་བྷི་ཥིཉྩ་ཨཱཿ, Sanskrit Devanagari: अभिषिञ्च आ, Sanskrit Romanization: abhiṣiñca āḥ, Chinese literal meaning: 灌頂啊)! Because it is granting the transmission of subsequent recitation, clearly visualize the aforementioned and repeat these mantras. Connect the rosary and recite the five sets of mantras of the main deity and retinue three times each. If it is important, the fierce mantra and the subjugation mantras should also be repeated once each. Generally, it is not necessary. Third, for the empowerment of body, speech, and mind, visualize as follows. From the heart of the self and the front, the essence is the nature of the five wisdoms, the form is a blue nine-pronged vajra, marked in the center with the syllables Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: 舍) Kroṃ (Tibetan: ཁྲོཾ, Sanskrit Devanagari: क्रों, Sanskrit Romanization: kroṃ, Chinese literal meaning: 仲), blazing with light, radiating and dissolving into your heart. Purifying the faults of mind, etc., as above. Place the vajra at the heart. Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽)! The sky-iron vajra, the fierce wisdom mind, marked in the center with the syllables Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) and Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: 舍) Kroṃ (Tibetan: ཁྲོཾ, Sanskrit Devanagari: क्रों, Sanskrit Romanization: kroṃ, Chinese literal meaning: 仲), placed in the heart of you, fortunate disciple, mental obstacles and hindrances are all pacified, obtaining the wisdom empowerment, cultivating the path of the completion stage, achieving the mind siddhi of the wrathful king deity assembly, unwavering, fearless, free from extremes and center, free from elaboration, placing the seed of the fierce dharmakaya in the lineage. Oṃ (Tibetan: ཨོཾ, Sanskrit Devanagari: ओ, Sanskrit Romanization: oṃ, Chinese literal meaning: 嗡) Āḥ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: āḥ, Chinese literal meaning: 阿) Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Śrī (Tibetan: ཤྲཱིཿ, Sanskrit Devanagari: श्री, Sanskrit Romanization: śrī, Chinese literal meaning: 吉祥) Mahā (Tibetan: མ་ཧཱ་, Sanskrit Devanagari: महा, Sanskrit Romanization: mahā, Chinese literal meaning: 大) Krodha (Tibetan: ཀྲོ་དྷ་, Sanskrit Devanagari: क्रोध, Sanskrit Romanization: krodha, Chinese literal meaning: 忿怒) Vajrapāṇi (Tibetan: བཛྲ་པཱ་ཎི་, Sanskrit Devanagari: वज्रपाणि, Sanskrit Romanization: vajrapāṇi, Chinese literal meaning: 金剛手) Yamarāja (Tibetan: ཡ་མ་རཱ་ཛ་, Sanskrit Devanagari: यमराज, Sanskrit Romanization: yamarāja, Chinese literal meaning: 閻羅王) Hayagrīva (Tibetan: ཧྱ་གྲཱི་བ་, Sanskrit Devanagari: हयग्रीव, Sanskrit Romanization: hayagrīva, Chinese literal meaning: 馬頭明王) Kroṃ (Tibetan: ཁྲོཾ, Sanskrit Devanagari: क्रों, Sanskrit Romanization: kroṃ, Chinese literal meaning: 仲) Garuṇa (Tibetan: ག་རུ་ཎ་, Sanskrit Devanagari: गरुण, Sanskrit Romanization: garuṇa, Chinese literal meaning: 迦樓羅) Citta (Tibetan: ཙིཏྟ་, Sanskrit Devanagari: चित्त, Sanskrit Romanization: citta, Chinese literal meaning: 心) Abhiṣiñca Hūṃ (Tibetan: ཨ་བྷི་ཥིཉྩ་ཧཱུྃ, Sanskrit Devanagari: अभिषिञ्च हुं, Sanskrit Romanization: abhiṣiñca hūṃ, Chinese literal meaning: 灌頂吽)! Fourth, for the empowerment of the merit torma, visualize as follows. The torma vessel is a palace of fierce play, in the center of the blazing fire, the torma, the great supreme guru, the extremely wrathful deity assembly, together with the retinue of the three roots and protectors, actually residing here, from its body radiate light, flames, bindus, small wrathful ones, and weapons.
Tibetan
ཆའི་ཚོགས་འཕྲོས་ཏེ། ཁྱེད་རང་གི་སྒོ་གསུམ་ལ་ཐིམ་པས། སྒོ་གསུམ་ཆ་མཉམ་གྱི་ཉེས་སྐྱོན་སྦྱོང་ཞིང་སོགས་གོང་ལྟར། དཔལ་གཏོར་གནས་ལྔར་བཞག་ལ། ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ཡོན་ཏན་ཀུན་འབྱུང་གཏོར་མའི་གཞལ་ཡས་སུ༔ བླ་མ་ཡི་དམ་མཁའ་འགྲོ་ཆོས་སྐྱོང་བཞུགས༔ སྐལ་ལྡན་སློབ་མ་ཁྱོད་ཀྱི་གནས་ལྔར་བཞག༔ ལུས་ངག་ཡིད་གསུམ་འགལ་རྐྱེན་བར་ཆད་ཞི༔ བཞི་པ་ཐོབ་སྟེ་ཟུང་འཇུག་ལམ་བསྒོམས་པས༔ ཁྲོ་རྒྱལ་ལྷ་ཚོགས་ཡོན་ཏན་དངོས་གྲུབ་ཐོབ༔ ཕུང་ཁམས་སྐྱེ་མཆེད་དྲག་པོའི་ལྷ་རུ་གསལ༔ ངོ་བོ་ཉིད་སྐུའི་ས་བོན་རྒྱུད་ལ་བཞག༔ ཨོཾ་ཨཱཿཧཱུྃ་ཤྲཱི་མ་ཧཱ་གུ་རུ་ཀྲོ་དྷ་བཛྲ་པཱ་ཎི་ཡ་མ་རཱ་ཛ་ཧྱ་གྲཱི་བ་ཁྲོཾ་ག་རུ་ཎ་སརྦ་ཨ་བྷི་ཥིཉྩ་ཧྲཱི༔ ལྷ་ཚོགས་གཙོ་འཁོར་རྣམས་ཀྱི་སྐུ་ལས་འབར་བ་ཆེན་པོ་ཡེ་ཤེས་ཀྱི་རང་གཟུགས་གཉིས་པ་འཕྲོས་ནས་ཁྱེད་རང་གི་སྐུ་ལུས་ནང་གི་རྩ་གསུམ། ཕྱི་རོལ་རྒྱན་ལྷ་སོ་སོར་ཐིམ་པར་མོས་ཤིག །གཙོ་བོ་ནས་བརྩམ། འདོན་ཆའི་ཚིག་བསྟུན་སྐུ་ཙཀ་སོ་སོས་དབང་བསྐུར། ཙཀླི་མེད་ན་གཏོར་མས་ཆོག་པ་གཞུང་དངོས་ལས་གསུངས་པ་ལྟར་བྱ་ལ། ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ དལ་ཡམས་ཟློག་མཛད་གུ་རུ་དྲག་ཁྲོས་སྐུ༔ མཐིང་ནག་འབར་བ་རྡོ་རྗེ་ཐོད་ཁྲག་འཛིན༔ སྐལ་ལྡན་སློབ་མ་ཁྱོད་ལ་དབང་བསྐུར་རོ༔ ནད་རིམས་གདོན་བགེགས་མ་ལུས་འདུལ་བར་ཤོག༔ ཨོཾ་ཨཱཿཧཱུྃ་ཨར་ཙིག་ནིར་ཙིག་ན་མོ་བྷ་ག་བ་ཏེ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ ཧཱུྃ༔ ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ དུས་གསུམ་རྒྱལ་བའི་ཐུགས་མཆོག་འདུས་པའི་ལྷ༔ སྐུ་མདོག་མཐིང་ནག་རྡོ་རྗེ་སྡིགས་མཛུབ་མཛད༔ སྐལ་ལྡན་སློབ་མ་ཁྱོད་ལ་དབང་བསྐུར་རོ༔ གཡོ་མེད་ཐུགས་ཀྱི་གོ་ཆ་ཐོབ་པར་ཤོག༔ ཨོཾ་བཛྲ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ དུས་གསུམ་རྒྱལ་བའི་སྐུ་མཆོག་འདུས་པའི་ལྷ༔ བུང་བའི་མདོག་ཅན་རལ་གྲི་པུསྟི་འཛིན༔ སྐལ་ལྡན་སློབ་མ་ཁྱོད་ལ་དབང་བསྐུར་རོ༔ སྐུ་མཆོག་འགྱུར་མེད་གོ་ཆ་ཐོབ་པར་ཤོག༔ ཨོཾ་ཡ་མཱནྟ་ཀ་ཀཱ་ལ་རཱུ་པ་ས་དོ་མེ་ཡ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ དུས་གསུམ་རྒྱལ་བའི་གསུང་མཆོག་འདུས་པའི་ལྷ༔ སྐུ་མདོག་དམར་ནག་ཐོད་དབྱུག་ལྕགས་སྒྲོག་འཛིན༔ སྐལ་ལྡན་སློབ་མ་ཁྱོད་ལ་དབང་བསྐུར་རོ༔ གསུང་མཆོག་འགག་མེད་གོ་ཆ་ཐོབ་པར་ཤོག༔ ཨོཾ་ཧྲཱིཿཔདྨཱནྟ་ཀྲྀཏ་བཛྲ་ཀྲོ་དྷ་ཧྱ་གྲཱི་བ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ གཏུམ་ཆེན་སྤྲུལ་པ་ཁྱུང་ནག་བསེ་མིག་ཅན༔ མེ་གཤོ
Chinese
加持之水流出，融入你自己的身语意三门，清净身语意三门平等之罪过等等如上。吉祥食子置于五处。吽吽吽！功德皆生食子之宫殿中，上师本尊空行护法住于此，具缘弟子你之五处安放此。身语意三之违缘障碍息灭，获得四灌顶后修持双运道，获得忿怒尊众功德与成就，五蕴界处显现为猛厉之天神。自性身之种子置于相续中。嗡啊吽 舍利 玛哈 咕噜 卓达 班杂 巴尼 亚玛ra匝 嘿 咕噜那 萨瓦 阿比钦匝 啥！（藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཤྲཱི་མ་ཧཱ་གུ་རུ་ཀྲོ་དྷ་བཛྲ་པཱ་ཎི་ཡ་མ་རཱ་ཛ་ཧྱ་གྲཱི་བ་ཁྲོཾ་ག་རུ་ཎ་སརྦ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城体：ॐ आः हूँ श्रीमहागुरु क्रोध वज्र पाणि यमराज हयग्रीव ख्रोम् गरुड सर्व अभिषिञ्च ह्रीः，梵文罗马拟音：oṃ āḥ hūṃ śrīmahāguru krodha vajra pāṇi yamarāja hayagrīva khroṃ garuḍa sarva abhiṣiñca hrīḥ，汉语字面意思：嗡啊吽 吉祥大 गुरु 忿怒 金刚 手 阎罗王 马头明王 仲 迦楼罗 一切 灌顶 舍）。天众主眷属之身发出大火焰，智慧之自性第二化身发出，观想融入你自身内的三脉，外在庄严诸神各自融入。从主尊开始，随着念诵之词，各自身坛城各自灌顶。若无身坛城，如经中所说，用食子即可。吽吽吽！阻挡瘟疫之咕噜猛厉忿怒身，深蓝燃烧持金刚颅血，赐予具缘弟子你灌顶，愿所有疾病瘟疫邪魔调伏！嗡啊吽 阿则 尼则 拿摩 巴嘎瓦得 嘎雅 瓦嘎 चित्त 阿比钦匝。（藏文：ཨོཾ་ཨཱཿཧཱུྃ་ཨར་ཙིག་ནིར་ཙིག་ན་མོ་བྷ་ག་བ་ཏེ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ ar cik nir cik namo bhagavate kāyavākacitta abhiṣiñca，汉语字面意思：嗡啊吽 阿则 尼则 顶礼 世尊 身语意 灌顶）。 吽！吽吽吽！三世诸佛意之精华汇集之天神，身色深蓝持金刚降魔印，赐予具缘弟子你灌顶，愿获得不动摇之心之盔甲！嗡 班杂 赞达 玛哈 罗恰那 嘎雅 瓦嘎 चित्त 阿比钦匝 吽！（藏文：ཨོཾ་བཛྲ་ཙཎྜ་མ་ཧཱ་རོ་ཥ་ཎ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ vajracanda mahāroṣaṇa kāyavākacitta abhiṣiñca hūṃ，汉语字面意思：嗡 金刚 暴怒 大 忿怒 身语意 灌顶 吽）。吽吽吽！三世诸佛身之精华汇集之天神，身色如蜂持剑与经函，赐予具缘弟子你灌顶，愿获得不变之身之盔甲！嗡 亚玛达嘎 嘎拉 汝巴 萨多美雅 嘎雅 瓦嘎 चित्त 阿比钦匝 吽！（藏文：ཨོཾ་ཡ་མཱནྟ་ཀ་ཀཱ་ལ་རཱུ་པ་ས་དོ་མེ་ཡ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ yamāntaka kālarūpa sadomeya kāyavākacitta abhiṣiñca hūṃ，汉语字面意思：嗡 阎魔敌 死神 形 萨多美雅 身语意 灌顶 吽）。吽吽吽！三世诸佛语之精华汇集之天神，身色红黑持颅杖铁钩，赐予具缘弟子你灌顶，愿获得无碍之语之盔甲！嗡 舍 贝玛达 哲 巴杂 卓达 嘿 嘎雅 瓦嘎 चित्त 阿比钦匝 吽！（藏文：ཨོཾ་ཧྲཱིཿཔདྨཱནྟ་ཀྲྀཏ་བཛྲ་ཀྲོ་དྷ་ཧྱ་གྲཱི་བ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ hrīḥ padmāntakṛt vajrakrodha hayagrīva kāyavākacitta abhiṣiñca hūṃ，汉语字面意思：嗡 舍 莲花 终结者 金刚 忿怒 马头明王 身语意 灌顶 吽）。吽吽吽！大威猛化身黑鹏牛眼者，火焰
English
Having emanated the collection of waters, may it dissolve into your own three doors. Purifying the faults of the three doors equally, and so on, as above. Place the glorious torma in the five places. Hūṃ Hūṃ Hūṃ! In the palace of the torma that is the source of all qualities, may the Guru, Yidam, Dakini, and Dharma Protector reside. Place this in the five places of you, the fortunate disciple. May obstacles and hindrances to body, speech, and mind be pacified. Having attained the fourth initiation, by meditating on the path of union, may you attain the qualities and siddhis of the wrathful deities. May the aggregates, elements, and sense bases be visualized as fierce deities. May the seed of the essence-body be placed in the lineage. Oṃ Āḥ Hūṃ Śrī Mahā Guru Krodha Vajra Pāṇi Yamarāja Hayagrīva Khroṃ Garuḍa Sarva Abhiṣiñca Hrīḥ! From the bodies of the main deity and retinue, emanate great blazing flames, the second emanation of the wisdom essence, and visualize it dissolving into the three channels within your body and the individual outer adornment deities. Starting with the main deity, bestow the initiation on each body mandala according to the words of the recitation. If there is no body mandala, it is said in the actual text that the torma is sufficient. Hūṃ Hūṃ Hūṃ! Guru Fierce Wrathful Body who averts epidemics, dark blue blazing, holding vajra and skull blood, bestow initiation upon you, the fortunate disciple. May all diseases, epidemics, demons, and obstructors be subdued! Oṃ Āḥ Hūṃ Ar Cik Nir Cik Namo Bhagavate Kāyavākacitta Abhiṣiñca. Hūṃ! Hūṃ Hūṃ Hūṃ! Deity who is the supreme essence of the minds of the Buddhas of the three times, body color dark blue, making the vajra threatening mudra, bestow initiation upon you, the fortunate disciple. May you attain the armor of unwavering mind! Oṃ Vajracanda Mahāroṣaṇa Kāyavākacitta Abhiṣiñca Hūṃ! Hūṃ Hūṃ Hūṃ! Deity who is the supreme essence of the bodies of the Buddhas of the three times, bee-colored, holding sword and scripture, bestow initiation upon you, the fortunate disciple. May you attain the unchanging armor of the supreme body! Oṃ Yamāntaka Kālarūpa Sadomeya Kāyavākacitta Abhiṣiñca Hūṃ! Hūṃ Hūṃ Hūṃ! Deity who is the supreme essence of the speech of the Buddhas of the three times, body color red-black, holding skull staff and iron hook, bestow initiation upon you, the fortunate disciple. May you attain the unobstructed armor of supreme speech! Oṃ Hrīḥ Padmāntakṛt Vajrakrodha Hayagrīva Kāyavākacitta Abhiṣiñca Hūṃ! Hūṃ Hūṃ Hūṃ! Fierce great emanation, black garuda with wild eyes, flame