Chinese
将弟子的左臂和她的右臂捆绑，祈愿能守护免受一切障碍。 ཧྲཱི༔（藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍） 在金刚乘的坛城中，为了保护进入的障碍制造者，将此金刚线授予有缘的你。嗡 啊 吽 阿则 尼则 纳摩 巴嘎瓦德 吽 吽 啪！（藏文，梵文天城体：ॐ आः हूँ अर्चिक निरचिक नमो भगवते हूँ हूँ फट्，梵文罗马拟音：oṃ āḥ hūṃ arcika niracika namo bhagavate hūṃ hūṃ phaṭ，汉语字面意思：嗡 啊 吽 阿则 尼则 纳摩 巴嘎瓦德 吽 吽 啪！） 啊 吽 吽 啪！（藏文，梵文天城体：आः हूँ हूँ फट्，梵文罗马拟音：āḥ hūṃ hūṃ phaṭ，汉语字面意思：啊 吽 吽 啪！） 菩提 弥 扎 萨瓦 惹叉 惹叉 萨瓦 梭哈！（藏文，梵文天城体：बुद्ध मैत्रि सर्व रक्ष रक्ष सर्व स्वाहा，梵文罗马拟音：buddha maitri sarva rakṣa rakṣa sarva svāhā，汉语字面意思：菩提 弥 扎 萨瓦 惹叉 惹叉 萨瓦 梭哈！） 这样捆绑。为了观察梦的征兆，取小块吉祥草作枕头，大块作垫子。吽！有缘的你，在三世中，无论善与非善，因见到这样的坛城，为了便于观察，给予枕头和垫子。无论出现好坏的征兆，早上都不要对我隐瞒，如实说来。嗡 班扎 迪叉 庞！（藏文，梵文天城体：ओँ वज्र तीक्ष्ण पम्，梵文罗马拟音：oṃ vajra tīkṣṇa paṃ，汉语字面意思：嗡 班扎 迪叉 庞！） 这样给予。这些就是准备的法。做完回向后，弟子离开。上师进行自生、收摄、回向和祈愿，这样就完成了。然后进行修供，在台上铺设绘制的坛城。如果没有，就在曼扎盘上用谷堆摆放本尊的数量，上面放置小桌子，上面放置之前准备好的宝瓶。宝瓶上放置装满酒和混合物的颅碗，上面覆盖着用朱砂绘制了吽字和右旋根本咒的镜子，镜子上放置水晶，上面覆盖着红色绸缎的帐篷。前方放置完整的本尊擦擦，装满法药的颅碗，金刚铃，右边放置头饰，后方放置金刚杵，左边放置铃，各个方位放置六种法器和尸陀林装束的擦擦。如果连接长寿灌顶和不死之鼓声，则在后方放置修法食子和长寿丸酒。如果连接随许，则放置念珠、镜子和经书等。如果不共的，如果要进行八部众的生命权灌顶，则放置其食子，将分别写有八部众命字的擦擦放入颅碗中，放置在基座下或前方。无论如何，前方放置药、血、食子三物，外部供品成排摆放。此外，还有护法的食子供养，会供和誓言品，前供等事业所需的物品，以及事业宝瓶，眼罩，鲜花，用根本咒加持的红色护身线等灌顶所需的物品都要准备齐全。然后，上师从前行开始，进行中等生起次第和圆满次第的事业。
English
Binding the disciple's left arm and her right arm, I pray that she may be protected from all obstacles. Hrīḥ In the mandala of the Vajrayana, in order to protect the obstructors of entry, I bestow this Vajra thread upon you, the fortunate one. Om Ah Hum Arcika Nircika Namo Bhagawate Hum Hum Phet! Ah Hum Hum Phet! Buddha Maitri Sarva Raksha Raksha Sarva Svaha! Thus bind. In order to observe the signs of dreams, take a small amount of kusha grass as a pillow and a large amount as a cushion. Hum! Fortunate one, in the three times, whether good or non-virtuous, by seeing such a mandala, in order to facilitate observation, I give a pillow and a cushion. Whatever good or bad signs appear, do not hide them from me in the morning, but tell me truthfully. Om Vajra Tikshna Pam! Thus give. These are the preparatory practices. After making the dedication, the disciple departs. The guru performs self-generation, absorption, dedication, and aspiration, thus it is accomplished. Then, to perform the practice offering, spread the painted mandala on the platform. If there is none, arrange the deity numbers of grain piles on the mandala plate, and place the vase that was prepared earlier on the small table on top. On top of that, place the skull cup filled with wine and mixture, covered with a mirror painted with the Hum character and the root mantra turning clockwise, and place a crystal on top of that, covered with a red silk tent. In front, place the complete deity tskas, a skull cup filled with dharma medicine, vajra bell, headdress on the right, vajra on the back, bell on the left, and the six implements and charnel ground attire tskas in all directions. If connecting the longevity empowerment and the immortal drum sound, then place the practice torma and longevity pill wine on the back. If connecting the subsequent permission, then place the rosary, mirror, and scriptures, etc. If it is uncommon, if you want to perform the life empowerment of the eight classes, then place their torma, and put the tskas with the eight life letters written separately into the skull cup, and place them under or in front of the base. In any case, place the medicine, blood, and torma three things in front, and arrange the outer offerings in rows. In addition, there are the protector's torma offerings, tsog and commitment substances, preliminary torma, etc., and the working vase, blindfold, flowers, red protection cord blessed with the root mantra, etc., which are necessary for the empowerment, must be gathered. Then, the guru, starting from the preliminary practices, performs the medium stage of the generation stage and completion stage activities.