English
the preliminary. Then, the preliminary of the accomplishment activity is to dispel obstacles: Instantly, transform oneself into the body of the Wrathful King, the Powerful One of Wisdom. On the obstacle torma, RAM YAM KHAM. (藏文, Devanagari, Romanized Sanskrit, Literal Meaning) Burn the torma and cleanse it. OM AH HUM (藏文, Devanagari, Romanized Sanskrit, Literal Meaning) three times. Bless it to become a treasure of the ocean of nectar, fulfilling all desires. Dedicate it by reciting the mantra and mudra of the Space Treasury, such as "OM SARVA VIGHNAN NAMA SARVA TATHAGATEBHYO BISHWA," three times, and throw the obstacle torma outside. HUM HUM HUM! Those who do not believe in the true meaning, All the demon hordes of distorted self-appearance, Be gone! If you dare to transgress, In the self-clear state of wisdom, you will be slain! HUM HUM HUM! This is the command. HUM HUM HUM! Free from obstacles to the ultimate Dharma, The pure expanse of the mother of appearance and existence, The body of the great bliss Yungdrung thigle, In the vast expanse, the boundary is set. HUM HUM HUM! This is the setting of the boundary. HUM HUM HUM! In the great expanse of appearance and existence, The mind that conceptualizes samsara and nirvana as two, Beyond mind, the self-clear awareness, With great wisdom, the door is opened. HUM HUM HUM! This is the opening of the symbolic door. HUM HUM HUM! Everything is the self-arisen awareness, Without moving from the wisdom itself, Clearing away the obscurations of ignorance and conceptualization, To see one's own face, I offer the symbolic prostration. HUM HUM HUM! This is the offering of the symbolic prostration. HUM HUM HUM! In the unchanging thigle of the three times, Whatever is examined in time and direction, Because there is no separation for an instant, I always trust and vow. HUM HUM HUM! This is the vow. HUM HUM HUM! In the awareness of the clear five lights, The rays of unobstructed compassion radiate, The all-pervading blessing is most wondrous, I pray that it may descend into the great expanse. HUM HUM HUM! This is the descent of blessing. HUM HUM HUM! From the magical display of the self-power of light, Self-arisen awareness appears everywhere, All-knowing, all-seeing, unsurpassed. HUM HUM HUM! This is the offering. HUM HUM HUM! In the pure vessel of the container and its contents, The deity and mantra of clear wisdom, Everything appears as the supreme thigle, May the blessing be firmly established. HUM HUM HUM! This is the blessing of the offerings, dwelling place, and implements. HUM HUM HUM! From the beginning, free from sudden defilements, Not seeking delusion, conceptualization, and habitual tendencies, Yet all the actions that appear as illusion, In order to purify them in their own place, I confess. HUM HUM HUM! This is the act of confession.
English
These are the preliminary practices for accomplishment, the order of recitation. Secondly, the actual activity of accomplishment is: As stated in the text: "Triple samadhi, successively layered, palace deity, empowerment, blessing, invitation, abiding, offering, prostration, mudra, song, etc., outer, inner, secret, and three poisons, medicine offering, rakta offering, combined liberation, praise, confession, meditation, recitation, emptiness verses, accomplishment attainment." As it is said, first meditate on the three samadhis, which are: Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ), Unfabricated, the body of awareness, bodhicitta, red bindu pervades and expands everywhere, unfabricated, unerring meaning of wisdom, always look at it in union with everything. Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ), This is the samadhi of suchness. Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ), From the miraculous display of various appearances of light, the radiance of all-pervading loving compassion, the bodhicitta, the object of perception free from partiality, meditate on the meaning free from foundation. Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ), This is the samadhi of all appearances. Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ), Emptiness and compassion become one, the essence of the true heart, the supreme bindu Hūṃ (藏文：ཧཱུྃ༔ )（梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, the awareness bodhicitta that generates everything, practice it for the sake of wisdom sattva. Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ), This is the samadhi of cause. Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ), Awareness, wisdom, red bindu Hūṃ (藏文：ཧཱུྃ༔ )（梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, From the vajra of speech that proclaims the sound of Hūṃ (藏文：ཧཱུྃ་)（梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, the vajra of the body that appears everywhere is, the pure elements, the clear space of the five mothers, Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ), shows the mandala of the great powerful mother. Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ), The space of the excellent mind of Samantabhadra, the five wisdoms, the palace of the supreme essence bindu, square, with doors, arches, and ornaments, all beautiful, the palace equal to space is naturally accomplished. Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ), This is the generation of the palace. Hūṃ Hūṃ Hūṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ), In the mandala of the pure secret of the alaya, the self-born awareness king Vajrasattva, the supreme deity of the gods, awareness self-luminous, the mandala of great powerful fierce strength is clear. Having clarified in general like this, the arising of the deity, the expansion, the outer practice arises from the self-luminous wisdom, which is: On the lotus in the center of the palace, a thousand nāgas, yakshas, and lords of the earth, the guardians of the directions, the eight classes, the seat of the rakshasas, in the center of a hundred thousand suns, moons, and lotuses, the luminous sphere of awareness Hūṃ (藏文：ཧཱུྃ༔ )（梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）, is self-born with sound, self-urged and completely transformed.
Tibetan
ས༔ བདག་ཉིད་སངས་རྒྱས་ཐམས་ཅད་ཀྱི༔ ཁྲོ་རྒྱལ་ཡེ་ཤེས་དྲག་པོ་རྩལ༔ དམར་གསལ་དབུ་དགུ་འབར་བའི་ཞལ༔ ཕྱོགས་མཚམས་དྲེགས་པའི་ལྷ་བརྒྱད་འདུལ༔ རྩ་ཞལ་སྲིན་པོ་རྔམ་པའི་ཞལ༔ སྲོག་བདག་གཏི་མུག་ཚངས་པ་འདུལ༔ དེ་སྟེང་ཁྱུང་ཞལ་མེ་ཡི་མདོག༔ གཟའ་དང་རྒྱུ་སྐར་ཀླུ་གདོན་འདུལ༔ རྡོ་རྗེ་འབར་བའི་རྭ་བར་ན༔ ཡིད་བཞིན་ནོར་བུ་རཱ་གའི་མདོག༔ སྟེང་ན་ཉི་མ་ཟླ་བས་བརྒྱན༔ ཕྱག་གཡས་འབར་བའི་རྡོ་རྗེ་ནི༔ རྩེ་དགུ་ཧཱུྃ་འབར་དགུ་དགུ་ཕྱར༔ ཐེག་དགུའི་ལོག་ལྟ་མཐར་བྱེད་ལམ༔ ཡེ་ཤེས་དགུ་དང་མཉམ་པར་སྦྱོར༔ གཡོན་པས་ལྕགས་སྡིག་མགོ་དགུ་པ༔ འབར་བའི་རྭ་ནི་བཅོ་བརྒྱད་པ༔ མ་འདྲེས་བཅོ་བརྒྱད་མེ་སྟག་འཕྲོ༔ དམ་སྲི་སྤུན་དགུ་ཟ་བར་བྱེད༔ ཐེག་དགུའི་ལོག་ལྟ་འདུལ་མཛད་པ༔ དམ་སྲི་རྡོ་རྗེ་སྲིན་པོའི་ཚོགས༔ ཉམས་པའི་སྙིང་ཁྲག་འཐུང་བར་བྱེད༔ ཞབས་བརྒྱད་དྲེགས་པའི་སྟེང་ན་བརྫིས༔ ཚོགས་བརྒྱད་ལོག་པའི་ལྟ་ངན་འཇོམས༔ ཐེག་བརྒྱད་ཟིལ་གྱིས་གནོན་པའི་སྐུ༔ རྡོ་རྗེ་རིན་ཆེན་གཤོག་པ་གདེངས༔ འགྱུར་མེད་འོད་གསལ་མཐའ་ལས་འདས༔ དུར་ཁྲོད་ཆས་བརྒྱད་དུག་ལྔ་འཇོམས༔ དཔལ་གྱི་རྒྱན་བརྒྱད་ཡེ་ཤེས་རྫོགས༔ ཉམས་ཀྱི་གར་དགུས་དུག་གསུམ་འདུལ༔ སྤྱན་གསུམ་རྣམ་ཐར་གསུམ་དང་ལྡན༔ མཆེ་བ་བཞི་གཙིགས་སྐྱེ་ཤི་འཇོམས༔ སྨ་ར་སྨིན་མ་མེ་འབར་འོད༔ དུག་ལྔའི་མཐའ་འཇོམས་ཡེ་ཤེས་བརྒྱད༔ ཁམ་ནག་རལ་པ་སྲིད་རྩེར་འབར༔ དབྱིངས་དང་ཡེ་ཤེས་གཉིས་སུ་རྫོགས༔ ཧཱུྃ་ཧཱུྃ་ང་རོས་ཁམས་གསུམ་བསྡུས༔ ཕཊ་ཕཊ་རྐན་སྒྲས་འཁོར་བ་འཇིག༔ བ་སྤུ་ཁྲོ་ཆུང་ཁྱུང་གིས་གཏམས༔ དབུ་ལ་བདེ་གཤེགས་རིགས་ལྔ་རྫོགས༔ དཔྲལ་བར་འཇམ་དབྱངས་ཁྲོ་རྒྱལ་དམར༔ གཡས་གཡོན་མེ་རླུང་འཁོར་ལོ་འབར༔ མགྲིན་པར་རྟ་མགྲིན་ཁྲོ་རྒྱལ་དམར༔ དབྱུག་ཐོ་སྦྲུལ་ཞགས་རྟ་མགོས་མཛེས༔ ཐུགས་ཀར་རྡོ་རྗེ་གཏུམ་པོ་མཐིང༔ རྡོ་རྗེ་རྩེ་ལྔ་སྡིགས་མཛུབ་འབར༔ ལྟེ་བར་རྡོ་རྗེ་རྣལ་འབྱོར་མཐིང༔ གྲི་གུག་ཐོད་ཁྲག་ཁ་ཊྭཱཾ་ཕྲག༔ གསང་གནས་རྡོ་རྗེ་མེ་དབལ་མཐིང༔ ཐོ་བ་ལྕགས་ཀྱུས་དགྲ་བགེགས་འདུལ༔ སྤྱི་གཙུག་ནོར་བུའི་ནང་བཞུགས་པའི༔ སངས་རྒྱས་མགོན་པོ་སྣང་མཐའ་ཡས༔ བྱི་རུའི་མདོག་ཅན་ཚེ་བུམ་ འཛིན༔ གོས་དཀར་བུམ་འཛིན་ཡུམ་དང་སྦྱོར༔ བདེ་ཆེན་ཡེ་ཤེས་ཚེ་དབང་བསྐུར༔ ལུས་ནི་རྡོ་རྗེའི་གོ་ཁྲབ་ལ༔ དུས་གསུམ་སངས་རྒྱས་སྟོང་རྩས་གང༔ རྭ་བར་སེམས་དཔའ་སྡིག་པའི་གཟུགས༔ འདབ་སྟོང་རང་འདྲའི་ཁྲོ་རྒྱལ་སྟོང༔ ཐམས་ཅད་རྒྱན་དང་ཆ་ལུགས་ལྡན༔ བད
Chinese
ཧོ༔ 我即一切诸佛之， 忿怒尊胜智慧猛力， 红亮九首燃烧之面， 调伏方隅傲慢八部神。 根本面乃凶猛罗刹面， 调伏命主愚痴梵天神。 其上鹏面火焰色， 调伏星曜龙魔诸鬼神。 金刚燃烧之角间， 如意宝珠红玉色。 上方日月以为饰， 右掌燃烧之金刚， 九尖吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）燃九九扬， 九乘邪见至终之道， 与九智慧平等合。 左持铁蝎九头者， 燃烧之角十八支， 无杂十八火焰射， 食尽誓魔兄弟九。 调伏九乘之邪见， 誓魔金刚罗刹众， 饮彼毁誓心血也。 八足践踏傲慢者， 摧灭八聚邪恶见， 威慑八乘之身躯， 竖立金刚珍宝之翅膀， 不变光明超越边， 尸林八饰灭五毒。 光荣八饰圆满智， 九种威势调三毒。 三目具足三解脱， 四牙咬噬断生死。 须眉焰光燃烧耀， 灭尽五毒之边际，八智慧。 绀黑发髻顶端燃， 法界智慧二圆满。 吽吽（藏文：ཧཱུྃ་ཧཱུྃ，梵文天城体：हुं हुं，梵文罗马拟音：hūṃ hūṃ，汉语字面意思：吽吽）语摄三界， 啪啪（藏文：ཕཊ་ཕཊ，梵文天城体：फट् फट्，梵文罗马拟音：phaṭ phaṭ，汉语字面意思：啪啪）语击毁轮回。 毛发小忿怒鹏鸟满， 顶上五部善逝圆满。 额间文殊忿怒尊红， 左右火风轮炽燃。 喉间马头忿怒尊红， 杖斧蛇索马首饰。 心间金刚暴怒尊蓝， 五股金刚期克印燃。 脐间金刚瑜伽母蓝， 弯刀颅血喀章嘎携。 密处金刚火焰鬘蓝， 锤与铁钩调伏敌魔。 顶髻宝珠中安住， 佛陀怙主无量光， 珊瑚色持寿瓶， 白衣持瓶与母合， 大乐智慧赐寿命灌顶。 身披金刚之铠甲， 三世诸佛十万数充满。 角间勇识罪恶相， 千瓣自身之忿怒尊千， 一切具足严饰与装束， 我
English
Ho! I am the wrathful king of wisdom, the powerful force of all Buddhas, A red and bright face with nine burning heads, Taming the eight arrogant gods of the directions and intermediate directions. The root face is the fierce face of a Rakshasa, Taming the lord of life, ignorance, and Brahma. Above that, a Garuda face with the color of fire, Taming planets, stars, nagas, and demons. In the midst of the vajra's burning horns, A wish-fulfilling jewel of ruby color. Above, adorned with the sun and moon, The right hand holds a burning vajra, With nine points, HUM (ཧཱུྃ，हुं，hūṃ，seed syllable) blazing, scattering nine and nine, The path that ends the wrong views of the nine vehicles, Uniting equally with the nine wisdoms. The left hand holds an iron scorpion with nine heads, Eighteen burning horns, Eighteen undifferentiated sparks of fire shoot forth, Consuming the nine oath-breaking siblings. Taming the wrong views of the nine vehicles, The oath-breaking vajra Rakshasa assembly, Drinking the heart blood of those who have broken their vows. Eight feet trampling on the arrogant, Destroying the evil views of the eight aggregates, A body that overwhelms the eight vehicles, Raising the wings of vajra and jewels, Immutable, luminous, beyond limits, Destroying the five poisons with the eight charnel ground ornaments. The eight glorious ornaments perfect wisdom, The nine dances of power tame the three poisons. Three eyes possessing the three liberations, Four fangs biting and destroying birth and death. Mustache and eyebrows blazing with light, Destroying the limits of the five poisons, the eight wisdoms. A dark black topknot blazing at the peak of existence, Perfecting the two, realm and wisdom. HUM HUM (ཧཱུྃ་ཧཱུྃ，हुं हुं，hūṃ hūṃ，seed syllable) sound gathers the three realms, PHAT PHAT (ཕཊ་ཕཊ，फट् फट्，phaṭ phaṭ，seed syllable) sound destroys samsara. The body hairs are filled with small wrathful Garudas, The five Sugata families are perfected on the head. On the forehead, Manjushri Wrathful King is red, On the right and left, wheels of fire and wind blaze. At the throat, Hayagriva Wrathful King is red, Adorned with a staff, axe, snake lasso, and horse head. At the heart, Vajrakilaya Wrathful One is blue, A five-pointed vajra threatening mudra blazes. At the navel, Vajrayogini is blue, Holding a curved knife, skull cup, and khatvanga. At the secret place, a vajra flame garland is blue, A hammer and iron hook tame enemies and obstacles. Within the jewel on the crown of the head resides, The Buddha Protector, Amitabha, Holding a long-life vase of coral color, Clad in white, holding the vase, united with the consort, Bestowing the empowerment of great bliss wisdom and long life. The body is clad in vajra armor, Filled with a hundred thousand Buddhas of the three times. In the midst of the horns are the forms of sinful heroes, A thousand wrathful kings like oneself in a thousand petals, All possessing ornaments and attire, I