English
Visualize above the crown of the head, the bell and vajra formed by the wheel and its handle, clearly manifesting as the seal that perfectly embodies body and wisdom, the crossed vajra bell. Please have faith in the proclamation of the secret name's bell sound. Shake the crossed vajra bell above the crown of the head. Om! Guru, Victorious One, essence of permanence! By the empowerment of the name Vairochana! May the form aggregate transform into the Dharmadhatu wisdom body! May the supreme empowerment of the Tathagata family be attained! Om Buddha Abhishincha Om! These are the common empowerments of outer and inner tantras and of teacher and disciples. Destroying the root of all samsara, the five kinds of ignorance, purifying the place of appearance, awakening the intent and conduct of the five wisdoms in the continuum, thereby infusing it. These are the five empowerments that manifest the state of the five Sugata families. Through these respective supreme empowerments of the families, one is able to carry the view, practice, and conduct of the inseparable two truths of the supreme Bodhicitta on the path, becoming a worthy vessel for the Vajra disciple, thereby making one suitable. In the empowerment of the Vajra Acharya, the lord of the families and mandala ocean, the king of Dharma in the three realms, both teacher and disciples visualize themselves as the transformation of the wheel of the five families, the glorious Vajrasattva Heruka father and mother, white, holding the vajra and bell. The vajra is the mind, the bell is speech, the union of skillful means and wisdom, remembering the three samayas of the mind, giving empowerment. The five families can also be condensed into three. That is also the empowerment of the skillful means and wisdom non-dual Heruka family merging into one family, have faith that thereby one can manifest the great state of the sixth Vajradhara, the lord of all Tathagatas. Hold the vajra in the right hand and raise it, hold the bell in the left hand and shake it, leaning on the waist, embracing and crossing at the heart. Hum! Guru Heruka's essence! By the empowerment of the indestructible three samayas! May the three doors transform into the clear light wisdom body! May the empowerment of the great sovereign of all families be attained! Om Shri Heruka Vajra Ghante Abhishincha Ah Ah! Om Vajra Abhishincha Hum, thereby placing the vase on the crown of the head. By drinking and scattering the vase water. Thus, the stream of empowerment water fills the inside of the body. The seeds and habitual tendencies of the four obscurations are all purified. The remaining water rises upwards.
Chinese
从甘露盘旋降临于头顶五处：顶髻处为不动佛（藏文：མི་བསྐྱོད་པ།），右耳后为宝生佛（藏文：རིན་འབྱུང་།），后脑勺为无量光佛（藏文：སྣང་མཐའ།），左耳后为不空成就佛（藏文：དོན་གྲུབ།），前额为毗卢遮那佛（藏文：རྣམ་སྣང་།）。不动佛前由金刚萨埵佛（藏文：རྡོ་རྗེ་སེམས་དཔ།）加冕，从而获得三界法王的权柄。当虚空遍满的诸佛以吉祥的真实语，如雨般洒落天神的鲜花时，观修二次第的禅定，并思维获得传授灌顶、讲解续部、摄受弟子等金刚阿阇黎的一切事业的权能，以所有供品陈设供养，以阿伽等供养，并献上所有供养品，口诵吉祥颂，演奏音乐。因此，获得外在利益的宝瓶灌顶及其所有辅助条件，从而有权进行灌顶仪轨、修法、手印、供赞、念诵本尊咒语、火供、开光仪轨以及四种事业等广大道的次第，自己修持，教导他人。第二，内在引入能量的灌顶是：也是依靠三身种姓汇集诸佛总集之大光明空性身金刚坛城而进行宝瓶灌顶，内在使自己本具的金刚三身成熟为上师的身语意，成为生起、念诵、圆满三次第甚深道究竟之法器，为了真实唤醒或引入其能量，以金刚三灌顶而有权能成办自他二利，从面前生起坛城诸尊之身中，分离出与自己相似的智慧身第二尊，融入金刚身各处，使之明亮稳固光彩夺目，思维获得上师三身种姓汇集寂怒一切本尊身光明空性的加持和成就。将莲花持明（藏文：པདྨ་ཀུན་ཏུ་འཆང་།）之身置于头顶，念诵：舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，惭愧）！是诸部坛城一切之主宰，以莲花持明之灌顶，所有能取所取之迷惑显现，愿皆清净为觉性空性法身！嗡（藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，圆满），啊（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，生起）, 吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，摧伏）！玛哈咕噜贝玛达热萨瓦悉地吽（藏文：མ་ཧཱ་གུ་རུ་པདྨ་དྷཱ་ར་སརྦ་སིདྡྷི་ཧཱུྃ，梵文天城体：महागुरुपद्मधारसर्वसिद्धिहुं，梵文罗马拟音：mahāguru padmadhāra sarvasiddhi hūṃ，大 गुरु 莲花 持 सर्व 成就 吽）！身（藏文：ཀཱ་ཡ་，梵文天城体：काय，梵文罗马拟音：kāya，身）啊（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，无）哇ྷི་ཥིཉྩ་ཨོཾ༔（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）莲眼之身置于喉间，舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 舞自在心识莲眼尊，邬金无量寿佛作灌顶， 业风错乱显现诸所有，愿皆清净乐空报身上。 嗡啊吽 班匝 咕噜 贝玛 阿玉克 萨瓦 悉地 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！身。 莲之芽身置于心间，舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 无碍幻化网之相执持，调伏有情莲芽作灌顶， 脉气错乱显现诸所有，愿皆清净明空化身上。 嗡啊吽 班匝 咕噜 贝玛 萨埵 萨瓦 悉地 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！身。 亥母之身置于额间，舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 三身诸佛无余生起处，空行俱生母作灌顶， 二障错乱显现诸所有，愿皆清净无别大乐身。 嗡啊吽 贝玛 瑜伽 尼 萨瓦 悉地 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！身。 寂怒百族之身置于三处，吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 身与智慧种种皆显现，寂怒部主诸佛作灌顶， 蕴界处等错乱诸显现，愿皆清净浩瀚本尊轮。 嗡啊吽 班匝 咕噜 咕嘿亚 嘉纳 布达 资达 玛哈 苏卡 吽 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 汝汝 汝汝 吽 炯 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！身，阿比辛恰 嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 如是上师三身部主寂怒幻化网之坛城众圆满灌顶故，器情庸常之显执清净，了知为智慧本尊之游舞，以显声觉智为本尊咒语智慧清净浩瀚道用，愿具相上师身金刚道不离。 二、赐予语金刚加持之念诵传承，分共同与不共二者。首先是修持、成就、事业三者合一之念诵传承：于心间之智慧勇识邬金无量寿佛心间，三身部主大乐之智慧明点舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）字之末，三身上师之命咒如珊瑚念珠般围绕，心专注于本尊咒语智慧无别，以虔诚恭敬，咒鬘如灯焰般涌现，从口传承至弟子明观为本尊之
English
From the nectar swirling down to the five places on the head: Akshobhya at the crown, Ratnasambhava at the right ear, Amitabha at the back of the head, Amoghasiddhi at the left ear, and Vairochana at the forehead. Vajrasattva crowns Akshobhya, thus bestowing the authority of the king of Dharma in the three realms. As the Buddhas filling the sky shower down a rain of divine flowers with auspicious words of truth, contemplate meditating on the samadhi of the two stages, and think of having the power to accomplish all the activities of a Vajra Acharya, such as bestowing initiations, explaining tantras, and gathering disciples. Offer all the implements of offering, offer Argham, etc., and present all the offering items. Recite auspicious verses from the mouth and perform music. By these, having obtained the outer beneficial vase initiation with all its supports, one has the authority to perform the initiation ritual, sadhana, mudra, praise, recitation of mantras for the three activities of approach, accomplishment, and activity, fire offering, consecration ritual, and the four activities, etc., to practice oneself and teach others the stages of the vast path. Second, the initiation of introducing inner energy is: Also, relying on the great clear and empty body Vajra Mandala, which is the general form of the Buddhas of the three kayas and lineages, the vase initiation is also to mature one's own innate three vajras into the body, speech, and mind of the Lama, to become a suitable vessel for the ultimate profound path of the three stages of generation, recitation, and completion. In order to truly awaken or introduce its energy, by the three Vajra initiations, one has the power to accomplish the benefit of both oneself and others. From the bodies of the deities of the mandala generated in front, a second wisdom body similar to oneself separates and dissolves into the respective places of the Vajra body, making it bright, stable, and radiant. Think of obtaining the blessings and accomplishments of the clear and empty body of the Lama, the three kayas, the lineages, and all the peaceful and wrathful deities. Place the body of Padmakundala on the crown of the head and recite: Hrih! Great Lord of all the mandalas of the lineages! By the initiation of Padmakundala, may all the deluded appearances of grasping and being grasped be purified into the Dharmakaya of awareness and emptiness! Om Ah Hum Maha Guru Padmadhara Sarva Siddhi Hum! Kaya A Vaྷི་ཥིཉྩ་ཨོཾ༔ Place the body of the lotus eye at the throat. Hrih! The powerful dancer, the mind hero, the lotus eye. The empowerment of Orgyen Tsepakme. All the appearances of confused karma and wind. May they be purified into the bliss-emptiness enjoyment body. Om Ah Hum Vajra Guru Padma Ayushe Sarva Siddhi Hum! Kaya... Place the body of the lotus sprout at the heart. Hrih! Holding the form of the unobstructed illusion net. Taming beings, the empowerment of the lotus sprout. All the appearances of confused channels and elements. May they be purified into the clear-emptiness emanation body. Om Ah Hum Vajra Guru Padma Sattva Sarva Siddhi Hum! Kaya... Place the body of the sow on the forehead. Hrih! The source from which all the victorious ones of the three bodies arise. The empowerment of the co-emergent Dakini of space. All the appearances of the two obscurations' confusion. May they be purified into the indivisible great bliss body. Om Ah Hum Padma Yogini Sarva Siddhi Hum! Kaya... Place the bodies of the hundred peaceful and wrathful families in the three places. Hum! Whatever arises as the play of body and wisdom. The empowerment of the peaceful and wrathful families, the victorious ones. All the appearances of confused aggregates, elements, and sense bases. May they be purified into the vast mandala of deities. Om Ah Hum Vajra Guru Guhya Jnana Bodhicitta Mahasukha Hum Hum! Om Rulu Rulu Hum Bhyo Hum! Kaya Abhishinca Om! Thus, by the complete empowerment of the mandala assembly of the three-bodied Guru, the peaceful and wrathful ones, the illusion net, may the clinging to ordinary appearances of the vessel and its contents be purified, may they be recognized as the play of the wisdom deities, and may the appearances, sounds, and awareness be taken as the path to the pure and vast deities, mantras, and wisdom, so that you may never be separated from the Guru's body, the Vajra path. Secondly, bestowing the transmission of recitation to invoke the blessings of speech Vajra. There are two aspects, common and specific. First, the recitation transmission of the unified practice, accomplishment, and activity: At the heart of the wisdom hero Orgyen Tsepakme in your heart, at the end of the Hrih syllable, the wisdom bindu of the great bliss of the three-bodied Guru, the life mantra of the three-bodied Guru, like a coral rosary, revolves. Focus your mind on the inseparable deity, mantra, and wisdom, and with devotion and respect, the mantra garland arises like a spreading flame, transmitted from the mouth to the student, who is visualized as the deity.