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accumulated. The seeds of aspiration and bodhicitta have been widely sown. Thus, no matter what internal or external obstacles arise, it is enough to remember me. Wherever there is pain in the body, visualize the small and beautiful form of the lama, clear and bright like a butter lamp. Steadfastly offer prayers for your wishes. Whether you suffer from cold in the stomach and back or encounter misfortune, meditate on the lama in your heart and pray for your wishes. Whatever activity you desire, whether peaceful or wrathful, the moment you remember me, an emanation of compassion will come. If you desire happiness, it is enough to remember me. All your thoughts will surely be fulfilled. Even if suffering arises, remember me and pray. Quickly be liberated from suffering. Even if enemies of the elements or harm from others arise, visualize the lama on your own head and divert the target. It is enough to offer prayers. In short, whether it is past karma or present circumstances, if you remember me and seek refuge, I will surely be able to protect you. Why is that? Because I can also be said to be Sangye Dorje Chang (སངས་རྒྱས་རྡོ་རྗེ་འཆང་, Sanskrit: Buddha Vajradhara, बुद्ध वज्रधर, Buddha Vajradhara). Many Buddhas of the past have prophesied, and even now, I regularly meet wisdom dakinis and receive prophecies. In the future, when the Tathagata Stainless Light appears in the west, many emanations will also arise in these places. ༈ The prophecy for me and those of the same lineage is: The small text of Hearing Liberation is buried in the ground. This means: In Gampo Mountain Here, pure and impure retinues will come together in a mixed way. On this sacred mountain, I have also hidden about five Dharma treasures. To the east is the Dharma of the profound interdependent origination of the Stages of the Path. To the south is the secret path, the practice method of the lama. To the west is the prophecy, the well-spoken earth amendment. To the north are the instructions on mind training, like the wish-fulfilling jewel. In the center are the nine precious boxes. If you wish for the teachings of this great sacred place to flourish, then in the cave of light in the north, carve the three syllables Oṃ (唵, oṃ, 唵, complete), Āḥ (ཨཱཿ, āḥ, 阿, arise), and Hūṃ (ཧཱུྃ, hūṃ, 吽, subdue) in relief. To the east, on the rock resembling a horse's head, create the image of a supreme horse. To the south, where the sorcerer seems to have fallen, build a stupa. Or install an eleven-faced Avalokiteśvara statue. To the west, on the rock resembling a drum, draw many suns and moons. On the surface of the hat on the summit, if you create about nine images of me, Dzamling Drakpa (འཛམ་གླིང་གྲགས་པ, Jangling Drakpa, Famous Throughout Jambudvipa), then happiness will also arise for the whole of Tibet.
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而且，这个箱子里也有再次使教法兴盛的缘起。什么时候，名为狮子或者宝生的人会得到这个法。如果这个缘起不符，几代之后，名为日月或者名声的人，头上长有肉痣的人会取出。如果那个人也没有得到，那么和我意脉相通的，持有顶髻、珍宝或者宝物之名，与一位本地的勇士同时，会有一位生修的化身出现。如果那个人也没有出现，一代之后，和我血脉相通的，转生善妙， 持有金刚之名，尤其对教法有所作为，性情温和的人一定会取出。 ༈ 。如意宝珠的石像，不能给普通人看。为什么呢？因为有一个要点。像镜子或者金瓶一样，安放在光芒之上的房屋里。让大家都看见。看见它的众生，都不会堕入恶趣。这是上师米勒以开玩笑的方式给我的真实教诲。后来空行母的身相显现，是加持非常大的。手传不给。因为加持衰退，所以不要让九个人等触摸。有时用香水沐浴后，洒给可怜的众生和本地的守护神。立刻就能平息疾病或者邪魔的损害。降雨充足，获得丰收。瘟疫等不净之物断绝。 ༈ 。殊胜的誓言物是，底洛巴从空行母的秘密宝藏中迎请的。那若巴和觉沃所传的殊胜解脱无上法脉，也要多多弘扬。进行上师本尊的修法和开光。凡是吃到这个东西的众生，都能获得不退转。比如，少量的毒药能杀死大人，少量的药物能治愈大病，小火星能烧毁山林，酒曲能使酒发酵一样，这是物品的力量。因此，上师的修法秘密甚深之道， 要对没有信心和邪见的人保密。有一个要点。 ༈ 。三种行为的舍弃、转变和智慧是：第一，想要舍弃烦恼，想要在相续中生起对治的智慧，这与波罗蜜多相应。第二，转变是：秘密
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Moreover, this box also has the auspicious connection for the teachings to flourish again. Sometime, someone named Lion or Ratna will obtain this Dharma. If this connection does not align, after a few generations, someone named Sun and Moon or Fame, with a fleshy mole on their head, will take it out. If that person also does not obtain it, then someone who shares the same mind lineage as me, holding the name of Crest Jewel, Jewel, or Precious, and simultaneously with a local hero, an emanation of arising and meditation will appear. If that person also does not appear, after one generation, someone who shares the same lineage as me, with a good rebirth, Holding the name of Vajra, and especially doing deeds for the teachings, a gentle person will definitely take it out. ༈. The stone statue of the wish-fulfilling jewel should not be shown to ordinary people. Why? Because there is a key point. Like a mirror or a golden vase, it should be placed in a house above the sphere of light. Let everyone see it. All sentient beings who see it will not fall into the lower realms. This is the true teaching given to me by the lama Mila in a joking manner. Later, the form of the dakini appeared, which is a blessing of great intensity. Do not give hand transmissions. Because the blessing is declining, do not let nine people or so touch it. Sometimes, after bathing it with scented water, sprinkle it on the suffering beings and the indigenous guardian deities. Immediately, it can pacify diseases or the harm of evil spirits. Rainfall will be abundant, and harvests will be good. Epidemics and other impurities will be cut off. ༈. The extraordinary sacred substances are: those invited by Tilopa from the secret treasury of the dakinis. The supreme lineage of liberation through experience passed down from Naropa and Jowo should also be propagated extensively. Perform the practice of the lama deity and consecration. All beings who consume this will attain irreversibility. For example, a small amount of poison can kill a great person, a small amount of medicine can cure a great disease, a small spark can burn down a mountain forest, and yeast can ferment alcohol, such is the power of the substance. Therefore, this secret and profound path of the lama's practice, Should be kept secret from those who lack faith and have wrong views. There is a key point. ༈. The three aspects of conduct: abandonment, transformation, and wisdom are: First, wanting to abandon afflictions and wanting to generate antidote wisdom in the mindstream is in accordance with the Paramitas. Second, transformation is: Secret
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如果是赞颂，应该如何转变呢？外在转变成为宫殿，内在转变成为本尊男女，食物转变成为甘露，自身转变成为坛城，烦恼转变成为智慧。第三是知，一切法都无须断除，无须接受，无须转变，一切都融入于心，是心的幻化。了知无生光明是根本智。如果认识到自性并修习，就不会被天魔人三者所胜。空性和执着，天魔也知道，各种化现也知道，但是天魔没有证悟自性，不善于修习自性，自性不是天魔的境界。修习自性，风也会自然而然地进入中脉，自从见到自性之后，除了策励之外，不需要修持其他。稍微修习柔和的风，将一生融入于甚深的意念之中。总的来说，所有佛菩萨，特别是金刚持、（ཏཻ་ལོ，梵文天城体，梵文罗马拟音，汉语字面意思），那若等，上师本尊空行母等，还有特殊的处所，特殊的地点，特殊的三宝，确定的加持，以及自己信仰的对境，所有这些都在一瞬间迎请。做完“无余有情”等之后，融入于心间的上师。修法之后，持续不断地祈祷。因此，我确信这是不会欺骗的。༈。中阴的六种诀窍是：从胜乐金刚续部的密意中，依据“如幻如梦，如中阴之有”，觉沃那若巴将中阴分为三种：生与死，梦，有，宣说了三种中阴。其中，上师米拉尊者对觉姆才仁玛宣说了六种中阴。因此，轮回涅槃的一切法都是中阴，现在处于轮回涅槃二者的中阴中，请认识实相大手印，请确定根本见。在显现生死的的中阴中，请修习明觉心的力量，请努力于道次第生圆二次第。在禅定道的的中阴中，为了认识本元智慧，请修习口耳传承的诀窍。在梦境睡眠的中阴中，为了唤醒习气成为道用，请修习光明幻身。在临终有的中阴中，即使显现三身，也要前往清净刹土。
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If it is praise, how should it be transformed? Outwardly transform into a palace, inwardly transform into male and female deities, food transforms into nectar, oneself transforms into a mandala, afflictions transform into wisdom. The third is knowing, all dharmas need not be abandoned, need not be accepted, need not be transformed, everything merges into the mind, it is the mind's illusion. Knowing unborn luminosity is the fundamental wisdom. If you recognize and practice the nature, you will not be overcome by the three: gods, demons, and humans. Emptiness and attachment, even gods and demons know, various manifestations also know, but gods and demons have not realized the nature, are not good at practicing the nature, the nature is not the realm of gods and demons. By practicing the nature, the wind will naturally enter the central channel, and since seeing the nature, apart from encouragement, there is no need to practice anything else. Slightly practice the gentle wind, integrate life into deep contemplation. In general, all Buddhas and Bodhisattvas, especially Vajradhara, (ཏཻ་ལོ，Devanagari，Tailo，Tilopa), Naropa, etc., gurus, yidams, dakinis, etc., as well as special places, special locations, special Three Jewels, definite blessings, and all objects of one's faith, all these are invited in an instant. After doing "all sentient beings" etc., merge into the guru in the heart. After the session, pray continuously. Therefore, I am sure that this will not deceive. ༈. The six instructions of Bardo are: From the intention of the Hevajra Tantra, based on "like illusion, like dream, like the state of Bardo", Jowo Naropa divided the Bardo into three: birth and death, dream, existence, and proclaimed the three Bardos. Among them, Guru Milarepa spoke of six Bardos to Jomo Tseringma. Therefore, all dharmas of samsara and nirvana are Bardo, now in the Bardo of samsara and nirvana, please recognize the true nature of Mahamudra, please determine the fundamental view. In the Bardo of appearance, birth, and death, please practice the power of awareness and mind, please strive for the two stages of generation and completion. In the Bardo of the path of meditation, in order to recognize the original wisdom, please practice the oral transmission instructions. In the Bardo of dream sleep, in order to awaken habits into the path, please practice clear light illusory body. In the Bardo of dying existence, even if the three bodies manifest, you must go to the pure land.