Chinese
愿成就！三昧耶！上师报身之修法： 遍布一切智慧五光之界， 孔雀抬举之珍宝座， 莲花日月之垫上， 啥(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)字放光成办二利， 收摄刹那自显现， 上师报身无量寿， 红亮千百万日之光， 相好圆满大乐八态美， 绸缎珍宝莲鬘严， 无动禅定手印上， 甘露精华满盛宝瓶持， 莲花摩尼宝顶饰庄严， 佛母至尊密智女， 白衣， 红衣莲花持寿瓶， 大乐之态拥抱于父， 清净甘露自光芒， 诸刹土不死金刚天， 不动不变恒常圆满， 禅定稳固而念诵： 不死本元之橛钉， 嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)啊(藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)啥(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)！ 嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)阿玛Ra尼 资万德耶 梭哈！ 虹光光线遍布显有， 命力衰损恢复增上， 盗窃抢夺损毁返归自处， 世间五大之精华， 众生之寿命福德权势威光， 诸佛菩萨之加持， 汇集光芒甘露明点中， 融入身语意中， 思维成就无量寿佛之果位， 又深金刚命念诵： 心之中央寿命之主， 如水晶般父母双运， 白红菩提心流降， 身体充满不坏金刚身， 虹身显空离生灭， 口中发出自生寿咒音， 显有金刚之咒音隆隆， 语风不移入中脉， 心命啥(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)字之光芒， 轮回涅槃化为阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)尼(藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：自在)札(藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字)吽(藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)， 融融细细入于身， 命点融入日月之精华， 不坏本元金刚命， 大 乐智慧心成就想， 嗡(藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)班匝(藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)阿玉色 梭哈！ 如是念诵成就长寿持明， 命点秘密之念修： 身内中脉水晶白色， 上端明点 吽(藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：哈)字白色， 下端明点 阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)字红色， 心间十字金刚杵中央， 日月嘎乌中央啥(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)， 五光灿烂阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)尼(藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：自在)字为标志， 念诵一字而缓吸气， 啥(藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)字出声光遍布轮涅， 显现甘露光芒白色， 收摄 吽(藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：哈)字安住乐， 空性甘露光芒红色， 收摄
English
May it be accomplished! Samaya! The Sadhana of the Sambhogakaya Guru: In the expanse of all-pervading five wisdom lights, On a precious throne supported by peacocks, Upon a lotus, sun, and moon seat, From HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) light radiates, accomplishing the two benefits, Gathering back, in an instant, self-illuminating, Guru Sambhogakaya Amitayus, With a red radiance like a hundred thousand suns, Perfectly endowed with marks, elegant with the eight aspects of great bliss, Adorned with silk and precious lotus garlands, Upon the unwavering samadhi mudra, Holds a vase filled with the essence of nectar, Beautifully adorned with a lotus jewel top, Supreme Mother, Secret Wisdom Woman, White in garment, Red, holding a lotus long-life vase, Embracing the Father in an expansive state of bliss, With the pure, self-radiance of nectar, All realms are immortal Vajra deities, Unmoving, unchanging, eternally perfect, From stable samadhi, the recitation is: Driving the peg of the innate immortality, OM AH HUM HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)! OM AMARA NI JIWANTIYE SOHA! Rainbow light rays pervade appearance and existence, Diminished life force is restored and increased, Stolen, plundered, and destroyed are drawn back to their own place, The essence of the five pure elements of the world, The life, merit, power, and glory of beings, The blessings of the Buddhas and Bodhisattvas, Gathered into drops of light and nectar, Absorbed into body, speech, and mind, Thinking of attaining the actual accomplishment of Amitayus, Again, the profound Vajra Life Recitation: In the center of the heart, the Lord of Life, Like crystal, Father and Mother in union, White and red bodhicitta flows down, Filling the body with an indestructible Vajra body, Rainbow body, empty of appearance, free from birth and death, From the mouth, spontaneously proclaims the life mantra, The sound of the Vajra mantra resounds throughout appearance and existence, The speech wind, without shifting, enters the central channel, The heart's life, with the light rays of HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Transforms samsara and nirvana into A NRI BHRUM (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Tingling and seeping into the body, The life drop dissolves into the essence of the sun and moon, The indestructible, innate Vajra life, Thinking of accomplishing the great bliss wisdom mind, OM VAJRA AYUSHE SOHA! Reciting thus, one accomplishes the immortal vidyadhara, The secret recitation and meditation of the life drop: Inside the body, the central channel is crystal white, At the upper end, a drop, the white HAM (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：哈) syllable, At the lower end, a drop, the red A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) syllable, In the heart, like a crystal cross, In the center of the sun and moon gau, HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), Adorned with A NRI (藏文：ནྲྀ，梵文天城体：नृ，梵文罗马拟音：nṛ，汉语字面意思：自在) possessing the radiance of the five lights, Reciting the one syllable and gently holding the breath, From HRIH (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍), sound and light pervade samsara and nirvana, The appearance aspect is white nectar light rays, Gathering, the HAM (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：哈) syllable establishes bliss, The emptiness aspect is red nectar light rays, Gathering.
Chinese
聚集生起阿提光辉，双运甘露融为五光，融入心命光彩闪耀，都提充满清净命精，嘎乌金刚交杵束缚，思维获得无死之身，安住觉空广大之境，圆次第轮回涅槃分，三门行为九次抛弃，身要安住三身之姿，以三视法凝视法界，以四灯道受用之时，现量觉受增上之时，明点脉结交付阿提，身与刹土量圆满后，光明空性之中诸法尽，大迁 转为金刚之身而成就，乃至有世利益众生，萨玛雅，上师化身之修法是，显有清净无量刹，稀有庄严无量之中，八支具足嬉戏之海，莲茎极其增长之顶，水生月亮之坛城上， 舍 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，字面意思：舍) 字放光作二利，收回融入于自种子字，成为海生金刚持，诸佛总集化身之身，具足白红色泽相好庄严，十六喜乐增长之相，寂静微笑悦意美丽，绸缎珍宝乌巴拉花严，右手金刚置于心间，左手等持持着长寿宝瓶，智慧空行母莲色拥抱，弯刀颅碗甘露充满，装饰之物与父同，双足金刚跏趺莲花跏趺坐，虹光明点光蕴缭绕，大乐之光辉闪耀，勇父空行如云般密集，外内智慧大轮，自生自显现，禅定稳固而念诵是，信敬觉性增上， 嗡啊吽 班匝 咕噜 贝玛 悉地 吽 (藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ，梵文天城体：ॐ आः हूँ वज्र गुरु पद्म सिद्धि हूँ，梵文罗马转写：oṃ āḥ hūṃ vajra guru padma siddhi hūṃ，字面意思：嗡啊吽 班匝 咕噜 贝玛 悉地 吽) 念诵上师长寿 于此成就，无死金刚之禅定是，外内光融融入上师，父母大乐欢喜嬉戏时，光融明点白红合，彼成黄金金刚杵，上端以方便五字，下端以智慧五字为标志，中间 舍 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，字面意思：舍) 字自光耀， 舍 (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，字面意思：舍) 字放光催动诸字， 嗡 (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马转写：oṃ，字面意思：嗡) 等光净五毒，身与智慧加持能力聚， 穆 (藏文：མཱུྃ，梵文天城体：मूँ，梵文罗马转写：mūṃ，字面意思：穆) 等光净五蕴，内外
English
Gathering, it merges into Arati, generating glory. The nectar of union dissolves into five lights. It merges into the heart-life, its brilliance blazing. The duti is filled with pure life essence. The gau is bound with crossed vajra tips. Think of attaining the body free from birth and death. Rest in the expanse of awareness and emptiness. Separate samsara and nirvana in the completion stage. Abandon the ninefold activities of the three doors. Arrange the posture of the three kayas in accordance with the essential points of the body. Gaze at the expanse with the three ways of looking. By enjoying the four lamps on the path, When manifest experiences increase, Entrust the bindu and channels to Arati. When the measure of body and realm is reached, All phenomena cease in the clear light space. Great Transference, Having arisen as the vajra body, You will work for the benefit of beings as long as samsara exists. Samaya. The practice of the incarnate lama is: Phenomenal existence is a pure and vast realm, In the center of an inconceivable and wondrous arrangement, In a playful ocean endowed with eight qualities, On top of a fully blooming lotus stalk, Above a lunar mandala of aquatic origin, From Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，字面意思：舍) , light radiates, accomplishing the two benefits. It gathers back and dissolves into the seed syllable itself. Completely transformed, it becomes the Lotus Vajradhara, The incarnate body, the embodiment of all Buddhas, Adorned with white and red radiance, endowed with marks and signs, The aspect of sixteen joys increasing, Peaceful, smiling, pleasing, and beautiful to behold, Decorated with silk, jewels, and utpala flowers, The right hand holds a vajra at the heart, The left hand rests in equipoise, holding a vase of longevity, Embraced by a wisdom dakini of lotus color, A curved knife and skull cup filled with nectar, The ornaments are the same as the father's, The two feet sit in vajra posture and lotus posture, Surrounded by a swirling mass of rainbow rays, bindus, and light, The glory of great bliss blazes, Heroes and dakinis gather like clouds, The outer and inner are a great wheel of wisdom, Self-arising and self-manifesting, clear in itself. Once the samadhi is stable, the recitation is: Increase devotion and awareness, Oṃ Āḥ Hūṃ Vajra Guru Padma Siddhi Hūṃ (藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ，梵文天城体：ॐ आः हूँ वज्र गुरु पद्म सिद्धि हूँ，梵文罗马转写：oṃ āḥ hūṃ vajra guru padma siddhi hūṃ，字面意思：嗡啊吽 班匝 咕噜 贝玛 悉地 吽) Reciting, guru longevity is accomplished here. The samadhi of the immortal vajra is: Outer and inner light dissolve, merging into the lama, When the father and mother enjoy great bliss, Light dissolves, the white and red bindus combine, That itself becomes a golden vajra, At the upper tip, the five syllables of skillful means, At the lower tip, marked with the five syllables of wisdom, In the center, with Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，字面意思：舍) , its own light blazes, From Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马转写：hrīḥ，字面意思：舍) , light radiates, stimulating all the syllables, Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马转写：oṃ，字面意思：嗡) and other lights purify the five poisons, Gathering the blessings and power of body and wisdom, Mūṃ (藏文：མཱུྃ，梵文天城体：मूँ，梵文罗马转写：mūṃ，字面意思：穆) and other lights purify the five aggregates, Outer and inner.
Chinese
五种精华凝聚，甘露光芒五色，上下涌动光辉炽盛，十种精华融于脐间，日月之环交相辉映，方便智慧精华滋养种子，无有毁坏金刚之身，观想于此座上显现，显现世间伴随舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）之自声，三联金刚之念诵，如流水般无有间断，生起咒语圆满次第双运，成就无死虹身之方法，自身观为莲花生金刚之身，显现而自性不成立，修持明稳清净之禅定，空性三脉四轮，虹身无有阻碍，顶上上师无量光佛，红色持平钵， 喉间红色的歌舞自在，合掌持宝瓶莲茎，心间红色马头金刚于右，十字交杵左手覆于宝瓶，一切皆与自光佛母相合，各自圆满装束严饰，脐间白衣秘密智慧红色，持刀颅器骨饰伸屈舞，一切皆是乐暖光蕴炽盛，心咒嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥），明观为四金刚之体性，以柔风金刚之念诵，修习道之精华凝聚，以四合宝瓶之结合，摄持风息命力入于中脉，生起炽燃降滴四喜之智慧，习惯后修习具相异身，俱生大乐无变稳固，所有有勤道之次第，最终无勤原始之性，本来清净法界之大明点，以外内虚空之要诀结合，智慧显现增上之时，现量调伏明觉之力量，于道上策发无死之果位，放射收摄观想之大钉，内入咒音四处之本尊，激励自续外放心咒光芒，放射三脉加持与，稳动之精华凝聚为甘露，入时 从鼻经由单味，融入都提之本尊光辉炽盛，安住延长送入法界，起时放射光芒情器，转为清净智慧之轮，如是修习现见验相时，四处心咒转为明点，以宝瓶之结合脐间本尊，由明点所生大乐火，心