English
Ra! In the self-appearing awareness of Samaya, Invite the wisdom deity from the sphere. May the non-dual remain steadfastly. JAḤ HŪṂ VAṂ HOḤ (Tibetan: ཛཿཧཱུྃ་བཾ་ཧོ，Sanskrit Devanagari: जः हुं वं हो，Sanskrit Romanization: jah hum vam hoh, Literal Chinese meaning: Zha Hum Wang Hoh) SAMAYA TISHTHA LHEN! Fourth, prostrate with reverence. Namo! Unborn, unceasing, unchanging, activity complete, Liberating beings with self-arisen compassion, Raining down wish-fulfilling accomplishments, I prostrate to the assembly of Vidyadharas. ATI PUJA HO! PRATICCHA HO! Fifth, offering the offerings: OM AH HUM (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ，Sanskrit Devanagari: ，Sanskrit Romanization: om ah hum, Literal Chinese meaning: Om Ah Hum) To the assembly of deities of the four Kayas of the Lama, Offering the actual arrangements and mentally emanated, Offering the outer offerings of divine substances, Offering the self-arisen inner offerings, Offering the union secret offerings, Offering the nectar Offering the medicine, Offering the desire-free Rakta, Offering the desire-arising glorious Torma, etc., With all kinds of enjoyments, Fulfill the broken Samaya with joyful offerings, Bestow the supreme and common accomplishments like rain. OM AH HUM VAJRA GURU VIDYADHARA SAPARIWARA ARGHAM PADYAM PUSHPE DHUPE ALOKE GANDHE NAIVIDYA SHABDA PRATICCHA SVAHA (Tibetan: ，Sanskrit Devanagari: ，Sanskrit Romanization: om ah hum vajra guru vidyadhara sapariwara argham padyam pushpe dhupe aloke gandhe naividya shabda pratichchha svaha, Literal Chinese meaning: Om Ah Hum Vajra Guru Vidyadhara with retinue, water for drinking, water for washing feet, flowers, incense, light, perfume, food, sound, receive, svaha) PANCHA KAMA GUNA MAHA SUKHA PUJA HO! (Tibetan: ，Sanskrit Devanagari: ，Sanskrit Romanization: pancha kama guna maha sukha puja ho, Literal Chinese meaning: Five Desirable Qualities Great Bliss Offering Ho) MAHA PANCHA AMRITA RAKTA BALIMTA KHA KHA KHĀHI KHĀHI! (Tibetan: ，Sanskrit Devanagari: ，Sanskrit Romanization: maha pancha amrita rakta balimta kha kha khahi khahi, Literal Chinese meaning: Great Five Nectar Blood Offering Eat Eat Eat) Sixth, praising: HRIH! (Tibetan: ཧྲཱི，Sanskrit Devanagari: ，Sanskrit Romanization: hrih, Literal Chinese meaning: Hrih) The unmade, free from elaboration, Lama Dharmakaya, The great bliss enjoyment, Lama Dharmaraja, The Lama Nirmanakaya born from the lotus stem, I prostrate and praise the great indivisible bliss. Seventh, in the intention of Japa: First, the Samadhi of Approach: At the heart of the supreme Vajra Totreng, In the center of the union of sun and moon, Surrounded by a garland of mantras at the end of HŪṂ (Tibetan: ཧཱུྃ，Sanskrit Devanagari: ，Sanskrit Romanization: hum, Literal Chinese meaning: Hum), With clear and blazing rays of light, The wisdom and accomplishments of the vast Three Roots and Victorious Ones, Absorb into me. Think of the Lama and the assembly of deities of the four Kayas, As being blessed as great and indivisible. OM AH HUM VAJRA GURU PADMA SIDDHI HUM (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ，Sanskrit Devanagari: ，Sanskrit Romanization: om ah hum vajra guru padma siddhi hum, Literal Chinese meaning: Om Ah Hum Vajra Guru Padma Siddhi Hum) By reciting twelve hundred thousand times, One will obtain the blessing and power for oneself. To accomplish phenomena and existence as Mudra: Again, from the Mandala of deities, The rays of compassion radiate everywhere, Purifying the ordinary appearance and attachment of the three realms, Through the blessing of the intention of Samadhi, The outer container of the palace and the inner essence of the deities, All are the great Mandala of Mudra. Like the moon in water and the rainbow, Meditate that appearance is without inherent existence. OM VAJRA MAHA GURU SARVA SIDDHI HUM (Tibetan: ཨོཾ་བཛྲ་མ་ཧཱ་གུ་རུ་སརྦ་སིདྡྷི་ཧཱུྃ，Sanskrit Devanagari: ，Sanskrit Romanization: om vajra maha guru sarva siddhi hum, Literal Chinese meaning: Om Vajra Maha Guru Sarva Siddhi Hum) Reciting four hundred thousand times will accomplish. Then, the activity of work
Chinese
之后是，从颅鬘五部的心间，事业相应的光芒遍布虚空，随所应化，寂静、增益、怀爱、降伏的事业自然成就，如是思维。嗡啊吽 班匝 咕噜 贝玛 托创匝 班匝 萨玛雅 匝 悉地 帕拉 吽啊 祥当 布祥当 瓦祥 玛拉雅 贝。四万空行母行持事业。如此修持的瑜伽士，所有见闻忆触的一切，由莲师我加持，成为获得殊胜成就的幸运者。萨玛雅。于座末，以忆念解脱之念，以悲切祈祷，劝请誓言。特别是会供的供养是，陈设方便智慧誓言之物，洒扫净水，以甘露遍洒，以禅定之意加持。让 扬 康。以明觉之嬉戏，火风水，清净会供之物实执的习气，从三字光芒的放出和收摄中，器情成为誓言之物。嗡啊吽。之后是迎请会供圣众，吽！从法身之性中，圆满受用，化身的游舞显现种种，三根本护法海众，迎请降临享用欲妙会供。班匝 萨玛匝。首先供养会供之精华是，吽！无上殊胜的誓言是，欲妙功德不可思议，以稀有会供的供养，愿三根本圣众欢喜。玛哈嘎纳匝扎布匝火。中间是忏悔誓言的违犯，火！我等从无始轮回以来，以无知烦恼放逸，所积的罪堕违犯，以会供忏悔圆满。念诵百字明。最后是降伏诛杀之事业，吽！从自性莲师饮血尊的心间，化现使者的差役，勾招诛杀怨敌魔障，献于口中。祈请增长智慧光辉。萨瓦 杜钦 玛拉雅 贝。卡卡卡嘿 卡嘿。如果愿意，可行圆满仪轨。内供五蕴界神众，秘密行双运大乐，最终安住觉性空性界。剩余之物收摄后以甘露遍洒。嗡啊吽 哈哈 吼 舍。喷 喷。享用智慧嬉戏的余食，以及从事业成就的使者众，享用此威猛残食，护持眷属，遣除违缘，成办事业。嗡 乌哲扎 巴林达 卡嘿。于上师四身坛城中，誓言供养之禅定。
English
Then, from the hearts of the five skull garland families, rays of light corresponding to the activity spread throughout the sky, and according to what needs to be tamed, the activities of pacifying, increasing, magnetizing, and wrathful naturally accomplish, think like that. OM AH HUM VAJRA GURU PADMA THÖTRENG TSAL VAJRA SAMAYA JAH SIDDHI PHALA HUM AH SHANTAM PUSHTIM VASHAM MARAYA PHAT. Four hundred thousand dakinis perform the activity. The yogi who practices in this way, all that is seen, heard, remembered, and touched, is blessed by me, Padmasambhava, and becomes fortunate to attain supreme accomplishment. Samaya. At the end of the session, with the mind of remembering liberation, with longing, pray and urge the commitment. Especially, the offering of the tsok is, arranging the objects of skillful means and wisdom commitment, scattering cleansing water, sprinkling with nectar, and blessing with the intention of samadhi. RAM YAM KHAM. With the play of awareness, fire, wind, and water, purify the habitual tendencies of clinging to the reality of the tsok objects, from the emanation and absorption of the three syllables of light, the vessel and essence transform into commitment objects. OM AH HUM. Then, inviting the tsok field, HUM! From the nature of the Dharmakaya, perfect enjoyment, the manifestations of the Nirmanakaya appear in various ways, the assembly of the three roots and Dharma protectors, invite and descend to enjoy the desirable tsok offering. VAJRA SAMADZA. The first offering of the tsok essence is, HUM! The supreme and unsurpassed commitment is, the qualities of desirable objects are inconceivable, with this rare tsok offering, may the assembly of the three roots be pleased. MAHA GANA CHAKRA PUJA HO. In between, confessing the breaches of commitment, HO! From beginningless lifetimes, due to ignorance, afflictions, and carelessness, all the accumulated sins, downfalls, and breaches, are completed and confessed with the tsok offering. Recite the hundred-syllable mantra. Finally, the activity of subduing and killing, HUM! From the heart of the self-nature Lotus Blood-Drinker, the messengers manifested as servants, hook, subdue, and kill the enemies and obstacles, offering them to the mouth. Pray for the increase of wisdom and splendor. SARVA DUSHTAN MARAYA PHAT. KHA KHA KHAHI KHAHI. If desired, one can perform the complete ritual. Internally, offer the aggregates and elements to the deity assembly, secretly practice union and great bliss, and ultimately rest in the realm of awareness and emptiness. After collecting the leftovers, sprinkle them with nectar. OM AH HUM HA HA HOH HRIH PHÄM PHÄM. The leftovers of enjoying wisdom, and the assembly of messengers who have accomplished the activity, enjoy this glorious remnant, protect the retinue, avert obstacles, and accomplish the activity. OM UCCHISHTA BALIMTA KHAHI. In the mandala of the four bodies of the lama, the samadhi of commitment offering.