Chinese
首先将能执和所执修习为空性，从空性之中，刹那间，五大母界的虚空重叠，如珍宝山王般耸立。其上，金刚护轮的中央，自生任运的无量宫，四方四门四阶，墙壁以绸缎和帕固装饰，网和半网以夏布点缀，中央耸立着金刚宝顶，外明内明五光之中，八瓣莲花的中心，是狮子宝座莲花日月垫，其上，由（ཧཱུྃ，hūṃ，吽，种子字）字完全转变，乃是大乐自性之身，遍一切种姓之主莲花生，具有白红光彩，寂静微笑，双手于等持手印之上，捧着乐空甘露的颅器，身着秘密衣、法衣和丝绸大氅，头戴莲花帽，双眼圆睁，目光炯炯，双足金刚跏趺坐，于智慧五光之中嬉戏。心间，莲花日月之上，聚集着不变法身之秘密，以湛蓝明亮的金刚铃印玺，自身光芒与白色的措嘉环绕，二者以丝绸、珍宝、骨饰和花鬘装饰，以金刚莲花跏趺坐，享受着等至之乐。外围八瓣莲花之上，是圆满受用智慧身，东方为佛陀颅鬘力，白色明亮，手持法轮铃，南方为宝生颅鬘力，金色光彩，手持珍宝铃，西方为莲花颅鬘力，红色明亮，手持莲花铃，北方为羯磨颅鬘力，蓝黑色，手持十字金刚铃，一切都以丝绸、珍宝和骨饰庄严，以跏趺坐姿，于莲花日月垫之上，喜悦于自光明的明妃之乐。东南方为调伏有情之大悲力，化身海生金刚白色，手持金刚颅器，半跏趺坐，南方为具有发髻的王子，莲花国王红色光彩夺目，手持如意宝珠金轮，西北方为静命，红褐色，手持卡章嘎，嬉戏颅器血，行为忿怒贪欲持明之行，东北方为释迦狮子具慧，金色，具有化身装束，触地等持，以妙相庄严。此外，珍宝八角之上，东方为长寿莲花生，白色
English
First, train in emptiness by purifying the grasped and the grasper. From within emptiness, in an instant, the space of the five mother elements is stacked, rising like a precious mountain king. Above that, in the center of the vajra fence, is a spontaneously perfect, immeasurable palace. It has four sides, four doors, and four steps. The walls are adorned with silk and Pagu, and the nets and half-nets are embellished with Sharbu. In the center rises a vajra jewel top. The outside is clear, the inside is clear, within the expanse of the five lights. In the center of the eight-petaled lotus, is a lion throne, a lotus, sun, and moon cushion. Above that, from the complete transformation of the syllable (ཧཱུྃ，hūṃ，Hum，seed syllable), is the body of great bliss itself, the master of all lineages, Padmasambhava. He has a white and red radiance, a peaceful smile, and charm. His two hands are in the mudra of equipoise, holding a skull cup filled with the nectar of bliss and emptiness. He is adorned with secret robes, a dharma robe, and a beautiful silk cloak. On his head is a majestic lotus hat. His round eyes gaze with a piercing stare. His two feet are in the vajra posture, reveling in the expanse of the five wisdom lights. In his heart, on a lotus, sun, and moon, is gathered the secret of the unchanging dharmakaya, sealed with a bright blue vajra bell. His own light surrounds the white Tsogyal, both adorned with silk, jewels, bone ornaments, and flower garlands. In the vajra lotus posture, he enjoys the bliss of supreme union. On the eight petals of the outer lotus, are the complete enjoyment wisdom bodies. In the east is Buddha Tötreng Tsal, white and clear, holding a wheel and bell. In the south is Ratna Tötreng Tsal, golden in color, holding a jewel bell. In the west is Padma Tötreng Tsal, red and clear, holding a lotus bell. In the north is Karma Tötreng Tsal, dark green, holding a crossed vajra bell. All are adorned with silk, jewels, and bone ornaments, in the vajra posture, on a lotus, sun, and moon cushion, delighting in the bliss of their own light, vidyas. In the southeast is the compassionate power of taming beings, the emanation Tso Khyé Dorje, white, holding a vajra skull cup, sitting in a half-vajra posture. In the south is the prince with a topknot, the lotus king, red and radiant, holding a wish-fulfilling jewel and a golden wheel. In the northwest is Shantarakshita, reddish-brown, holding a khatvanga, reveling in skull blood, practicing the conduct of a wrathful, attached vidyadhara. In the northeast is Shakya Sengé Lodrö Chok, golden in color, with the appearance of an emanation, touching the earth in equipoise, adorned with marks and signs. Furthermore, on the eight precious corners, in the east is the immortal Padmasambhava, white.