English
Upon a lotus in the sky, a mandala of five-pronged vajras; At the edge of the blazing color of the Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Shame) syllable; The essence of the twelve branches of scripture gathered; From the rosary of heart mantras encircling it, Limitless rays of light radiate, pervading the sky; Offering to all the Buddhas, purifying the karmic obscurations of beings; Gathering the blessings of the wisdom and compassion of the Sugatas and their sons; Absorbing into myself, blessing body, speech, and mind; Worshipping and pleasing the deities and lamas; Fulfilling the breaches of vows of dharma brothers and sisters; Enjoining all the dakinis and dharma protectors to their tasks; Increasing the glory of protecting the white side of Tibet; Subjugating all the black side gods and demons; Annihilating oath-breakers and spirits, along with their armies; The four activities of pacifying, increasing, magnetizing, and subjugating are spontaneously accomplished; Expanding the wisdom of the eight great siddhas and the ten powers; The deities of the spontaneously arisen vidyadhara lama's mandala; All sounds roar as the natural sound of mantra; Awareness naked, in the state of clear light great bliss; All obstacles are pacified, suffering is liberated in its own place; The two siddhis, supreme and common, on this very seat; May I become the master of complete attainment without remainder! Om (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Perfect), Ah (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Arise), Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Destroy), Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra), Guru (藏文：གུ་རུ，梵文天城体：गुरु，梵文罗马拟音：guru，汉语字面意思：Guru), Padma (藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：Lotus), Siddhi (藏文：སིདྡྷི，梵文天城体：सिद्धि，梵文罗马拟音：siddhi，汉语字面意思：Accomplishment), Hum (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Destroy)! This mantra of self-arisen vajra, Is the single union of approach, accomplishment, and activity; By reciting with unwavering one-pointedness, Number approach of twelve million, Time approach of three months, The order of signs and indications is: The mudras of body, speech, and mind, Of Guru Padmasambhava himself, Are seen by those of superior, middling, and inferior faculties, In the form of reality, experience, and dreams; Furthermore, warmth and blessing, The signs of the gathering of dakinis and dharma protectors, Will occur in ways beyond comprehension; At that time, the recitation of Skull Garland Power, Take up the melody that pleases the dakinis, Dance and generate asceticism; Appearances are hazy and confused, If you find the certainty free from hope and fear, All your wishes will surely be fulfilled; Fourth, gathering the recitation chamber, By reciting vowels, consonants, supports, essence, and dharanis, Increase the power of the mantra; Hung (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：Destroy) Hrih (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Shame)! To the assembly of vidyadharas, the deity assembly of the lama, Offer outer, inner, and secret recitation approach and offerings; Praise with the vajra song of remembering qualities; Confess all breaches of vows, grant supreme and common siddhis! Maha Amrita Rakta Balimta Khahi! Confess transgressions with the hundred-syllable mantra; For general and specific desires... General supplication, whatever is in mind
Chinese
功德不圆满，各自于十三种特殊事业中，随自己所欲而累积数量。一心恭敬地祈祷，从各自本尊的心间，发出同自己一样的身和光芒，以充满虚空的舒卷，观想一切所愿之事皆自然成就。嗡 萨瓦 玛哈 咕噜 曼达拉 匝 吽 班 霍。（藏文：ཨོཾ་སརྦ་མ་ཧཱ་གུ་རུ་མཎྜ་ལ་ཛཿཧཱུྃ་བཾ་ཧོ，梵文天城体：ॐ सर्व महा गुरु मण्डल जः हुं वं हो，梵文罗马拟音：oṃ sarva mahā guru maṇḍala jaḥ hūṃ vaṃ ho，汉语字面意思：嗡，一切，大，上师，坛城，匝，吽，班，霍。） 观想面前安住的智慧本尊，全部融入自身，身语意功德事业，无别地赐予加持。加纳 卡亚 瓦嘎 चित्त 固那 嘎玛 梭巴瓦 阿玛 阔昂。（藏文：ཛྙཱ་ན་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅་ཧཾ，梵文天城体：ज्ञान काय वाक चित्त गुण कर्म स्वभाव आत्मा कोऽहम्，梵文罗马拟音：jñāna kāya vāk citta guṇa karma svabhāva ātmā ko'ham，汉语字面意思：智慧，身，语，意，功德，事业，自性，我。） 以百字明咒使其稳固。圆满次第相续瑜伽，身体要点是放松身体正直端坐，眼睛要点是凝视虚空，呼吸要点是中间气直接舒展，意念要点是安住于无有三时分别的觉性中，安住于不改造不矫饰的本然状态。 有时唱诵五吽之歌，将一切显有存在净化为幻化。有时以无法忍受的虔诚，再三向喇嘛祈祷。有时对遍布虚空的众生，生起强烈的慈悲心修持施受法。如是再三努力，一生中获得意义的要地，将会成就大乐之王。萨玛雅，印印。共同意义之三，后续次第之七，首先会供中，七支首先是净化，适合于方便智慧结合的物品，陈设盛大的金刚受用，扇动火风，以香水洒之。吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽。） 自明觉性力中，放射让、扬、康，焚烧、摧毁、洗涤会供品的习气，于本初清净、无为的法界中，转变为不改造、明空圆满的自性。让、扬、康。（藏文：རཾ་ཡཾ་ཁཾ，梵文天城体：रं यं खं，梵文罗马拟音：raṃ yaṃ khaṃ，汉语字面意思：让，扬，康。） 第二是加持，吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽。） 于空明状态中，在方便智慧的嘎巴拉中，五肉五甘露五智如来的本体，以火风交融，融化为誓言物，转变为欲妙如海的云聚。嗡 阿 吽。（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ॐ आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡，啊，吽。） 第三是迎请会供圣众，以摇动颅骨鼓的悲鸣之声，吽 舍。（藏文：ཧཱུྃ་ཧྲཱི，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽，舍。） 从不可见的法界中，如来佛陀的圣众，如无碍虚空中彩虹显现般，迎请智慧圣众降临，享用欲妙供品，祈请赐予成就。吽 舍。（藏文：ཧཱུྃ་ཧྲཱི，梵文天城体：हुं ह्रीः，梵文罗马拟音：hūṃ hrīḥ，汉语字面意思：吽，舍。） 从西南莲花光 的刹土中，上师持明总集大乐，三根本海的眷属
English
Merit is incomplete, and in each of the thirteen special activities, accumulate the number according to your own wishes. Pray with single-minded reverence. From the hearts of each of the visualized deities in front, emanate bodies and rays of light similar to oneself, and with the gathering and dispersing that fills the sky, contemplate that all desired purposes are spontaneously accomplished. Om Sarva Maha Guru Mandala Ja Hum Bam Ho. (Tibetan: ཨོཾ་སརྦ་མ་ཧཱ་གུ་རུ་མཎྜ་ལ་ཛཿཧཱུྃ་བཾ་ཧོ, Sanskrit Devanagari: ॐ सर्व महा गुरु मण्डल जः हुं वं हो, Sanskrit Roman transliteration: oṃ sarva mahā guru maṇḍala jaḥ hūṃ vaṃ ho, Literal Chinese meaning: Om, all, great, guru, mandala, ja, hum, bam, ho.) Contemplate that the wisdom deities residing in front all dissolve into oneself, and that body, speech, mind, qualities, and activities are blessed as inseparable and great. Jnana Kaya Vaka Citta Guna Karma Svabhava Atma Ko'ham. (Tibetan: ཛྙཱ་ན་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་གུ་ཎ་ཀརྨ་སྭ་བྷཱ་བ་ཨཱཏྨ་ཀོ྅་ཧཾ, Sanskrit Devanagari: ज्ञान काय वाक चित्त गुण कर्म स्वभाव आत्मा कोऽहम्, Sanskrit Roman transliteration: jñāna kāya vāk citta guṇa karma svabhāva ātmā ko'ham, Literal Chinese meaning: Wisdom, body, speech, mind, qualities, activities, nature, self.) Stabilize it with the Hundred Syllable Mantra. The continuous yoga of the completion stage is: the key to the body is to relax the body and sit upright, the key to the eyes is to gaze at the space, the key to the breath is to directly extend the intermediate air, the key to the mind is to abide in the awareness free from the distinctions of the three times, and to abide in the natural state without fabrication or adulteration. Sometimes sing the song of the Five Hums, purifying all appearances and existences into illusion. Sometimes, with unbearable devotion, repeatedly pray to the Lama. Sometimes, towards beings pervading the sky, generate the force of compassion and practice giving and taking. By striving again and again in this way, one will seize the stronghold of meaning in one lifetime, and the King of Great Bliss will be accomplished. Samaya, seal seal. The third of the common meanings, the seven subsequent stages, first in the Ganachakra offering, the seven branches are first purification: substances suitable for the union of skillful means and wisdom, arrange the great Vajra enjoyment, fan the fire and wind, and sprinkle with fragrant water. Hum. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal Chinese meaning: Hum.) From the power of self-luminous awareness, radiate Ram, Yam, Kham, burning, destroying, and washing away the habitual tendencies of the Ganachakra substances, and in the primordially pure, unconditioned sphere of reality, transform into the unadulterated, clear, and complete nature. Ram, Yam, Kham. (Tibetan: རཾ་ཡཾ་ཁཾ, Sanskrit Devanagari: रं यं खं, Sanskrit Roman transliteration: raṃ yaṃ khaṃ, Literal Chinese meaning: Ram, Yam, Kham.) The second is blessing, Hum. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Roman transliteration: hūṃ, Literal Chinese meaning: Hum.) In the state of emptiness and clarity, in the Kapala of skillful means and wisdom, the essence of the five meats, five nectars, and five wisdom Tathagatas, melts into the substance of the samaya through the union of fire and wind, and transforms into a cloud of desire qualities like the ocean. Om Ah Hum. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ॐ आः हुं, Sanskrit Roman transliteration: oṃ āḥ hūṃ, Literal Chinese meaning: Om, Ah, Hum.) The third is inviting the assembly of the Ganachakra, with the sound of lamentation from the skull drum, Hum Hrih. (Tibetan: ཧཱུྃ་ཧྲཱི, Sanskrit Devanagari: हुं ह्रीः, Sanskrit Roman transliteration: hūṃ hrīḥ, Literal Chinese meaning: Hum, Hrih.) From the invisible sphere of reality, the assembly of the Sugata Buddhas, like the appearance of a rainbow in the unobstructed sky, invite the wisdom assembly to descend, enjoy the desired offerings, and pray for the granting of accomplishments. Hum Hrih. (Tibetan: ཧཱུྃ་ཧྲཱི, Sanskrit Devanagari: हुं ह्रीः, Sanskrit Roman transliteration: hūṃ hrīḥ, Literal Chinese meaning: Hum, Hrih.) From the southwestern lotus light of the pure land, the Lama Rigdzin Kundu Great Bliss, the retinue of the three roots ocean.