English
E! Oṃ āḥ hūṃ! I and limitless sentient beings, body and possessions, all virtuous gatherings, the four continents, Mount Meru, sun and moon, the enjoyments of gods and humans are inconceivable, the great cloud of Samantabhadra's offerings, constantly emanated without ceasing, offering to the Three Jewels, the precious root, Dharma protectors, wealth deities, the ocean of all, the inseparable Lama, the embodiment of all intentions, to all with their retinue, I always offer with reverence, may the great accumulation of merit be perfectly fulfilled, may the light of wisdom increase! Oṃ guru deva ḍākinī sarva ratna maṇḍala pūja megha āḥ hūṃ! Eighth, the Lama, Yidam, and Dakini depart, and sit on the seat of the sun, moon, and lotus. I prostrate with reverence in body, speech, and mind. I offer outer, inner, and secret offerings. I confess and repent of broken vows and sins. I rejoice in the practice of secret mantras. I request the turning of the wheel of Dharma of ripening and liberation secret mantras. I request you not to pass into sorrow and to remain. I dedicate the essence for the benefit of sentient beings. May I realize the meaning of the true Vajra. Ninth, with intense devotion and longing, pray to the Buddhas of the three times as much as possible. Especially: Alas! Alas! Precious Lama, the embodiment of all Buddhas, the only friend of all beings, please hold me, the protectorless one, with compassion. Lama Great Vajrasattva, the only friend to rely on and look to, I have no other place to rely on, please draw me out of the swamp of suffering. Venerable Padmasambhava, I offer myself to you as a servant, you know my happiness and sorrow, and my hopes, please grant me the supreme and ultimate accomplishment. Lama, please accomplish the deeds of the Buddha, please empower and bless me, may I become the Lama who leads all limitless sentient beings. The essence of this prayer, also recite the Vajra Guru mantra. Tenth, the Lama's deities dissolve into light. Dissolving into Padma Vajra himself. From the four syllables in its four places. Rays of white, red, blue, and yellow light emanate. By dissolving into my four places. The four obscurations are purified and the four empowerments are obtained. Meditating on the four paths, I become fortunate to obtain the state of the four bodies. The Lama dissolves into light and merges into oneself. The Dharmakaya is beyond the mind of equality. As such, believe and abide in the view of the Lama's mind inseparable from oneself, the original purity, and the naturally pure essence. Eleventh, Hūṃ hrīḥ! Raṃ yaṃ khaṃ purifies all impure things. From within emptiness,
English
In the three places of Hūṃ, from Oṃ (Tibetan: ཨོཾ, Devanagari: ओम्, Romanized Sanskrit: oṃ, Literal meaning: Oṃ) emanates the Torma offering, like a cloud of desired objects spreading forth; from Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal meaning: Āḥ) swirls a boundless ocean of untainted Rakta; from Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal meaning: Hūṃ) arises a sea of five wisdom nectars; from Hrīḥ (Tibetan: ཧྲཱིཿ, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal meaning: Hrīḥ) comes a multitude of outer, inner, and secret offerings, inconceivable, filling the sky. Oṃ Āḥ Hūṃ Sarva Pañca Amrita Hūṃ Hrīḥ Ṭhā! Oṃ Āḥ Hūṃ Mahā Rakta Jvala Mandala Hūṃ Hrīḥ Ṭhā! Oṃ Āḥ Hūṃ Mahā Balimta Tejo Balimta Bala Bate Guhya Samaya Hūṃ Hrīḥ Ṭhā! Oṃ Vajra Argham to Shabda Āḥ Hūṃ! Oṃ Vajra Spharana Kham! Secondly, in the main practice, generate the Samaya and invoke the wisdom. Request to remain steadfast, make supplications, prostrate, offer general offerings and Tsog offerings. Recite Japa, fulfill the three doors, offer supports and substances, absorb and praise. Thus, among the eleven points, the first is to generate the mandala of the support and the supported: Oṃ! Dharmakaya, unchanging Suchness. Āḥ! Clear light, compassion pervading all. Hūṃ! Union, Vajra, Hrīḥ, all clear. From the light of the Vajra, a celestial mansion. Like a rainbow shimmering within. At the center of an eight-petaled jewel. Arises a lotus stem of four tiers. At the base, upon a lotus, sun, and four Maras. The self-nature, the Great Powerful One, red Hayagriva. Wielding a curved knife and skull cup, dancing. The consort is the sow-faced one. In the four directions, the Great Powerful Fathers and Mothers. Possessing the colors of their families, holding their emblems. Adorned in charnel ground attire, blazing with fire. Upon the crown of the head, a lotus stem, upon the sun and moon. Padma Vajra, Father and Mother. Red and radiant, holding Vajra and bell. In the East, Buddha, white skull garland. In the South, Akshobhya, yellow Vajra. In the West, Padma, Great Powerful One, red. In the North, Rigdzin, green skull garland. In the Southeast, Rigdzin, wrathful red. In the Southwest, Buddha, blue skull cup. In the Northwest, Rigdzin, red horse-supreme. In the Northeast, Rigdzin, blue secret lord. The emblems of their families, embracing their consorts. Adorned with bone ornaments, radiating rainbow light. Above that, upon a lotus and moon. Emanation body, white Padmasambhava. Wearing a secret robe, Dharma robes, and a cloak. A lotus hat, seeing liberation, adorned with sun and moon. Holding a Vajra skull cup and Khatvanga. In the directions and intermediate directions, the eight names of the Guru are clear. Above the crown of the head, Orgyen Amitayus. In Sambhogakaya form, holding a long-life vase. Embracing the secret consort of great bliss. Surrounded by the five classes of Dakinis. Above that, Dharmakaya Vajradhara. Blue and radiant, embracing the white goddess. Gold
Tibetan
རྗེ་དྲིལ་འཛིན་སྐྱིལ་ཀྲུང་བཞུགས༔ སངས་རྒྱས་བྱང་སེམས་སྤྲོ་ཞིང་བསྡུ༔ རེ་ལྟོས་སྐྱབས་རྣམས་འདུས་པའི་སྐུ༔ རིན་ཆེན་ཟུར་བརྒྱད་འཛུམ་སྟེང་དུ༔ དཔའ་བོ་མཁའ་འགྲོ་སྡེ་བཞི་ནི༔ རིགས་ཀྱི་ཆ་ལུགས་བརྐྱང་བསྐུམ་གར༔ མཚམས་བཞིར་གིང་ཆེན་ལྕམ་དྲལ་རྣམས༔ གསང་བའི་རྔ་བརྡུང་སྤྲུལ་བསྒྱུར་འགྱེད༔ བར་ཁྱམས་རིག་འཛིན་མཁའ་འགྲོའི་ཚོགས༔ མཆོད་པའི་ལྷ་མོ་སྤྲིན་ལྟར་གཏིབས༔ སྒོ་བཞིར་རྒྱལ་པོ་ཆེན་པོ་བཞི༔ འཇིག་རྟེན་སྐྱོང་བ་བསམ་མི་ཁྱབ༔ སྐུ་གསུང་ཐུགས་སུ་བྱིན་གྱིས་བརླབ༔ ཡེ་ཤེས་ལྔ་རུ་དབང་བསྐུར་རོ༔ ཨོཾ་ཨཱཿཧཱུྃ༔ ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ༔ གཉིས་པ་སྤྱན་འདྲེན་པ་ནི། སྤོས་རོལ་དབྱངས་དང་མོས་གུས་ཤུགས་བསྐྱེད་ལ། ཧཱུྃ༔ སྔོན་གྱི་བསྐལ་པ་དང་པོ་ལ༔ ཨོ་རྒྱན་ཡུལ་གྱི་ནུབ་བྱང་མཚམས༔ པདྨ་གེ་སར་སྡོང་པོ་ལ༔ ཡ་མཚན་མཆོག་གི་དངོས་གྲུབ་བརྙེས༔ པདྨ་འབྱུང་གནས་ཞེས་སུ་གྲགས༔ འཁོར་དུ་མཁའ་འགྲོ་མང་པོས་བསྐོར༔ ཁྱེད་ཀྱི་རྗེས་སུ་བདག་སྒྲུབ་ཀྱིས༔ བྱིན་གྱིས་བརླབ་ཕྱིར་གཤེགས་སུ་གསོལ༔ འོག་མིན་ཆོས་དབྱིངས་ཕོ་བྲང་ནས༔ རྡོ་རྗེ་འཆང་ཆེན་གཤེགས་སུ་གསོལ༔ བདེ་བ་ཅན་གྱི་ཞིང་ཁམས་ནས༔ ཚེ་དཔག་མེད་མགོན་གཤེགས་སུ་གསོལ༔ པདྨ་འོད་ཀྱི་ཞིང་ཁམས་ནས༔ པདྨ་ཐོད་ཕྲེང་གཤེགས་སུ་གསོལ༔ དུར་ཁྲོད་ཆེན་པོའི་གནས་བརྒྱད་ནས༔ པདྨ་བཛྲ་གཤེགས་སུ་གསོལ༔ ཕྱོགས་བཞི་མཚམས་བརྒྱད་དཀྱིལ་འཁོར་ནས༔ སྤྲུལ་པའི་མཚན་བརྒྱད་གཤེགས་སུ་གསོལ༔ བདེ་ཆེན་འབར་བའི་གཞལ་ཡས་ནས༔ དབང་གི་རྒྱལ་པོ་རྟ་མཆོག་དཔལ༔ རྡོ་རྗེ་ཕག་མོ་ཡུམ་དང་བཅས༔ དངོས་གྲུབ་སྩོལ་ཕྱིར་གཤེགས་སུ་གསོལ༔ རིགས་བཞིའི་མཁའ་འགྲོ་གཤེགས་སུ་གསོལ༔ བདུད་འདུལ་གིང་བཞི་གཤེགས་སུ་ གསོལ༔ དཔའ་བོ་དཔའ་མོ་གཤེགས་སུ་གསོལ༔ གནས་མཆོག་འདི་རུ་བྱིན་ཕོབ་ལ༔ སྒྲུབ་མཆོག་བདག་ལ་དབང་བཞི་སྐུར༔ བགེགས་དང་ལོག་འདྲེན་བར་ཆད་སོལ༔ མཆོག་དང་ཐུན་མོང་དངོས་གྲུབ་སྩོལ༔ ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ་བཛྲ་ས་མ་ཡ་ཛ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱ༔ ཧྲཱིཿམ་ཧ་རི་ནི་ས་ར་ཙ་ཧྲི་ཡ་ཙིཏྟ་ཧྲིཾ་ཧྲིཾ་ཛཿཛ༔ ཞེས་དྲག་ཏུ་བརྗོད། གསུམ་པ་དམ་ཡེ་དབྱེར་མེད་དུ་བཞུགས་ནས་འདོད་དོན་གསོལ་བ་ནི། ཧཱུྃ༔ རིན་ཆེན་ཕོ་བྲང་ཉམས་རེ་དགའ༔ དུར་ཁྲོད་གཞལ་ཡས་བྱིན་རེ་ཆགས༔ པདྨ་འདབ་བརྒྱད་མདངས་རེ་གསལ༔ རྟོག་མེད་རོ་གདན་བག་རེ་དྲོ༔ ཉི་ཟླ་བརྩེགས་པ་འོད་རེ་གསལ༔ བཞུགས་པའི་གནས་སུ་དང་རེ་སྤྲོ༔ བླ་མ་དགོངས་འདུས་ལྷ་ཚོགས་རྣ
Chinese
尊者持铃跏趺坐， 诸佛菩萨欢喜而集聚， 希求依怙汇聚之身， 珍宝八瓣莲花之上， 勇士空行四部众， 各以族类之相舒展收缩舞， 四方金刚兄弟姊妹众， 敲击秘密之鼓变化而供养， 中庭持明空行之众， 供养天女如云般密集， 四门四大天王， 守护世间不可思议， 加持身语意， 赐予五智之灌顶。 嗡啊吽 (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡啊吽)！嗡啊吽梭哈 (藏文：ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：嗡啊吽梭哈)！ 第二，迎请。 以香乐之声与虔诚之力， 吽 (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 往昔最初之劫时， 邬金国之西北方， 莲花花蕊茎杆上， 获得稀有殊胜之成就， 名为莲花生， 周围众多空行母围绕， 我修持追随您， 为赐予加持祈请降临。 从密严法界宫殿中， 祈请大金刚持降临。 从极乐世界刹土中， 祈请无量寿怙主降临。 从莲花光刹土中， 祈请莲花颅鬘降临。 从八大尸陀林处， 祈请莲花金刚降临。 从四方八隅坛城中， 祈请八变莲师降临。 从大乐炽燃之宫殿中， 祈请权势之王马头明王， 与金刚亥母佛母一同， 为赐予成就祈请降临。 祈请四部空行母降临， 祈请降伏魔众四金刚降临， 祈请勇士勇母降临， 祈请降临此殊胜处， 赐予修持者我四种灌顶， 遣除邪魔外道诸障碍， 赐予殊胜与共同之成就。 嗡啊吽班杂咕噜贝玛托创匝班杂萨玛雅扎悉地帕拉吽啊 (藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ་བཛྲ་ས་མ་ཡ་ཛ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma thod phreng rtsal vajra samaya dza siddhi phala hūṃ āḥ，汉语字面意思：嗡啊吽 班杂 咕噜 贝玛 托创匝 班杂 萨玛雅 扎 悉地 帕拉 吽 啊)！ 赫利玛哈日尼萨ra匝赫日雅哲达赫日吽吽匝匝 (藏文：ཧྲཱིཿམ་ཧ་རི་ནི་ས་ར་ཙ་ཧྲི་ཡ་ཙིཏྟ་ཧྲིཾ་ཧྲིཾ་ཛཿཛ，梵文天城体：，梵文罗马拟音：hrīḥ ma hā ri ni sa ra tsa hri ya tsitta hriṃ hriṃ jaḥ jaḥ，汉语字面意思：赫利 玛哈 日尼 萨ra 匝 赫日雅 哲达 赫日 吽吽 匝匝)！ 如是猛厉念诵。 第三，祈请本誓与智慧尊无别安住并祈愿。 吽 (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 珍宝宫殿多么喜悦， 尸陀林宫殿加持多么具力， 莲花八瓣光彩多么明亮， 无分别尸垫多么温暖， 日月堆叠光芒多么明亮， 安住之处多么欢喜， 上师意集诸尊众，
English
Venerable one sits in vajra posture, Buddhas and Bodhisattvas rejoice and gather, The embodiment of refuge and hope combined, Upon a jeweled eight-petaled lotus, The four classes of heroes and dakinis, Dance in postures of stretching and contracting according to their lineages, At the four cardinal points, the great ging brothers and sisters, Beat the secret drum, transforming and offering, In the courtyard, the assembly of vidyadharas and dakinis, Goddesses of offering gather like clouds, At the four gates, the four great kings, Guardians of the world, inconceivable, Bless body, speech, and mind, Bestow empowerment of the five wisdoms. Om Ah Hum (藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum)! Om Ah Hum Svaha (藏文：ཨོཾ་ཨཱཿཧཱུྃ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ svāhā，汉语字面意思：Om Ah Hum Svaha)! Second, the invitation. With the sound of incense and music, and increasing devotion, Hung (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hung)! In the first aeon of the past, In the northwest of the land of Oddiyana, On the stem of a lotus flower, He attained the miraculous supreme accomplishment, He is known as Padmasambhava, Surrounded by many dakinis, I practice following you, Please come to bestow blessings. From the palace of Akanishta Dharmadhatu, Please come, Great Vajradhara. From the pure land of Sukhavati, Please come, Protector Amitayus. From the pure land of Lotus Light, Please come, Padma Thotrengtsal. From the eight great charnel grounds, Please come, Padma Vajra. From the mandala of the four directions and eight intermediate points, Please come, the eight manifestations of Padmasambhava. From the blazing palace of great bliss, Please come, the powerful king Hayagriva, Together with Vajravarahi, Please come to bestow accomplishments. Please come, the dakinis of the four families, Please come, the four gings who subdue demons, Please come, heroes and heroines, Please bestow blessings in this supreme place, Bestow the four empowerments upon me, the practitioner, Pacify obstacles, evil influences, and hindrances, Grant supreme and common accomplishments. Om Ah Hum Vajra Guru Padma Thotreng Tsal Vajra Samaya Dza Siddhi Phala Hum Ah (藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ་བཛྲ་ས་མ་ཡ་ཛ་སིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma thod phreng rtsal vajra samaya dza siddhi phala hūṃ āḥ，汉语字面意思：Om Ah Hum Vajra Guru Padma Thotreng Tsal Vajra Samaya Dza Siddhi Phala Hum Ah)! Hrim Maha Rini Sara Tsa Hri Ya Tsitta Hrim Hrim Dza Dza (藏文：ཧྲཱིཿམ་ཧ་རི་ནི་ས་ར་ཙ་ཧྲི་ཡ་ཙིཏྟ་ཧྲིཾ་ཧྲིཾ་ཛཿཛ，梵文天城体：，梵文罗马拟音：hrīḥ ma hā ri ni sa ra tsa hri ya tsitta hriṃ hriṃ jaḥ jaḥ，汉语字面意思：Hrim Maha Rini Sara Tsa Hri Ya Tsitta Hrim Hrim Dza Dza)! Thus, recite forcefully. Third, pray that the samaya and wisdom beings remain inseparable and fulfill our wishes. Hung (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hung)! How delightful is the jeweled palace, How blessed is the charnel ground palace, How bright is the eight-petaled lotus, How warm is the non-conceptual corpse seat, How clear is the light of the stacked sun and moon, How joyful is the place of residence, The deities of the Lama Gongdu,