English
Obeisance and praise to the Lama Dharmakaya, the deity of the essence of space! The nature of samsara and nirvana is the same, the essence of the body; the self-arisen, clear light manifests as the Sambhogakaya; the self-awareness of bodhicitta, which is inherently all-pervasive; obeisance and praise to the Sambhogakaya! The essence of all Buddhas of the three times; the sole protector and friend of all beings; leading the way to liberation from the edge of ignorance; obeisance and praise to the Lama Nirmanakaya! In the state of the Great Perfection, beyond intellect and mind; free from all conceptual clinging and partiality; without birth or cessation, conceptual thoughts dissolve in their own place; the ultimate view, radiant Odiyana; obeisance and praise to the perfection of qualities beyond mind! Free from the waves of affliction, unwavering in samadhi; abiding in the nature of self-awareness, without object or elaboration; the ultimate samadhi, radiant Odiyana; obeisance and praise to the immutable Vajra body! Free from all attachment and clinging, in the nature of the Dharmakaya of phenomena and existence; without obstruction or resistance, like a diamond; free from rejection and acceptance, in the realm of the Dharmakaya's play; the ultimate conduct, radiant Odiyana; obeisance and praise to the fearless Vajra body! In the self-awareness of primordial Buddhahood, primordially pure; wandering endlessly in samsara due to the power of ignorance; recognizing the nature of self-awareness, free from all delusion; like alchemy, seeing the self-manifestation of wisdom; the ultimate fruition, radiant Odiyana; Obeisance and praise to the Dharmakaya of Samantabhadra! （藏文：ཧཱུྃ་ཧྲཱི༔）（梵文天城體：हूँ ह्रीः）（梵文羅馬擬音：hūṃ hrīḥ）（漢語字面意思：吽 啥）, More glorious than the light of a hundred thousand suns; as sweet as the sound of Brahma's voice, the Kalavinka bird; like a wish-fulfilling jewel, fulfilling all desires; compassion without partiality, the protector of beings; instantly remembering, raining down needs like rain; activity unimpeded, bestowing various transformations; with unwavering faith, attaining supreme accomplishment; the five bodies spontaneously accomplished, radiant Odiyana; obeisance and praise to the immortal Vajra body! The only son of all Buddhas of the past; the successor of all Buddhas of the present; the glory of inspiring all Buddhas of the future; the Lama Rinpoche, whose qualities are spontaneously accomplished; obeisance and praise to the body of Padma Odbar! Visualizing oneself as Padma Odbar, clear above the crown of one's head; in the midst of a swirling rainbow of light; the Lama Samantabhadra, Father and Mother, are clear; above the white lotus moon at one's heart; a golden vajra.
English
In the center of the ེ་'s hollow space, the essence of self-awareness is the white and clear Hūṃ syllable, surrounded by a wheel of light from the heart essence of the secret mantra. From the hearts of oneself and the guru, immeasurable rays of light emanate onto the bodies of all the Buddhas. The ocean of vidyādharas, the victorious ones of all directions and times, their blessings and light fill all phenomena and existence. Baṭa lala. The sound of speech proclaims and dissolves, purifying all sins and obscurations. Contemplate that all the siddhis of body, speech, and mind are gathered. Strive in this stage of approach. Oṃ Mahāguru Sarva Siddhi Hūṃ (Tibetan: ཨོཾ་མ་ཧཱ་གུ་རུ་སརྦ་སིདྡྷི་ཧཱུྃ, Sanskrit Devanagari: ओँ महागुरु सर्व सिद्धि हुं, Sanskrit Romanization: oṃ mahāguru sarva siddhi huṃ, Literal Chinese Meaning: Om Great Guru All Accomplishment Hum). Then, the stage of accomplishment is this: the very nature of all Buddhas of the three times gathered as one. Visualize Mahāguru clearly residing in your own heart. In the guru's heart, the mantra garland is the same as before. Gather all the blessings of body, speech, mind, and lineage of the victorious ones of all directions and times into yourself. Contemplate attaining the deathless vidyādhara of life. In any situation, wherever you are, is the pure land of Padma Light. All forms appear as the blazing body of Padma Light. All sounds appear as the speech of Padma Light. All thoughts and memories are in the state of bliss-emptiness wisdom. When expanded, phenomena and existence are filled with the rainbow body. When contracted, it naturally dissolves into a bindu in the center of the heart. Until it is clear, repeatedly generate and meditate. Until it is accomplished, do not abandon it for the sake of life. At all times and in all situations, without a moment's distraction, this single, unique secret mantra, the king, when recited, accomplishes the light body. Oṃ Āḥ Hūṃ Vajra Guru Padma Siddhi Hūṃ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ, Sanskrit Devanagari: ओँ आः हुं वज्र गुरु पद्म सिद्धि हुं, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma siddhi huṃ, Literal Chinese Meaning: Om Ah Hum Vajra Guru Padma Siddhi Hum). When recited in this way, by the power of previous vows, the noble, radiant Tötrengtsal appears manifestly and without control. For those who are genuine in their vows, purify obscurations, and are fortunate, the deity is seen directly, experiences and realizations blaze forth. Dharma is spoken, prophecies are given, and wisdom arises spontaneously and without control. Possessing the six abhijñās, one knows one's own good and bad, as well as the lifespan and past and future lives of others. Naturally, joy arises in people, and physical and mental happiness, a special experience, is born. Vidyādharas and ḍākinīs give prophecies. Signs of blessings naturally arise. The realization of self-arisen wisdom dawns, and correct wisdom is born in the mindstream. Even in dreams, the sun and moon rise, one climbs a snow mountain, sits on a throne and gathers a crowd, teaches Dharma to others, becomes the leader of the ḍākinī assembly, flies in the sky, and extracts treasures.
Tibetan
པ་དང༔ སྒྲུབ་པ་བྱེད་པ་དང༔ བུད་མེད་ཀྱི་རིགས་མང་པོ་འདུ་བ་དང༔ མེ་ཏོག་གི་གླིང་དུ་ཕྱིན་པ་དང༔ དམག་དཔོན་ཚོགས་དཔོན་བྱེད་པ་དང༔ གཞན་ཡང་ཡ་མཚན་པའི་ལྟས་ཁྱད་པར་ཅན་དཔག་ཏུ་མེད་པ་རྣམས་འབྱུང་ངོ་༔ ཡ་མཚན་རྨིས་ལྟས་ངེས་ཤེས་མོས་གུས་དག་སྣང་ཅན་དཔག་མེད་ཐོབ་པར་ངེས༔ ཁོ་བོ་པད་འབྱུང་བདག་གི་ཐུགས་ཀྱི་བཀའ་བབས་ནས༔ ཡང་དག་པའི་རྒྱུད་ལ་མཁས་པར་འགྱུར་རོ༔ མཁའ་འགྲོའི་རིགས་བྱེད་དཔག་ཏུ་མེད་པ་འདུ་བར་བྱེད༔ དེ་ཚེ་བཟང་པོ་དགའ་བྲོད་ཀྱི་བདུད་མ་ཞུགས་པར་རང་བཞིན་རྫོགས་པ་ཆེན་པོའི་ངང་ལ་གནས་པ་གཅེས༔ ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ དེ་ནས་ལས་སྦྱོར་དུས་ཀྱི་ཚེ༔ རང་ཉིད་པདྨ་འོད་འབར་གསལ་བ་ཡི༔ རང་དང་བླ་མ་གཉིས་མེད་བསྲེ༔ ལྟེ་བར་ཧྲཱིཿམ་ཁ་སྦྱོར་ལས༔ འོད་འཕྲོས་ཕྱོགས་བཅུའི་རྒྱལ་བ་ཡབ་ཡུམ་ ཐམས་ཅད་ཀྱི༔ སྐུ་གསུང་ཐུགས་ཀྱི་རྒྱུད་བསྐུལ་ནས༔ རིག་འཛིན་རྒྱལ་བ་ཡབ་ཡུམ་རྣམས༔ སྦྱོར་མཛད་བྱང་སེམས་དཀར་དམར་རྒྱུན་བབས་པས༔ ཚངས་བུག་ནས་ཞུགས་འཁོར་ལྔ་འོད་ཀྱིས་ཁེངས༔ དབང་བཞི་རབ་རྫོགས་རྩ་ཁམས་རླུང་རྣམས་སྨིན༔ སྒྲིབ་བཞི་དག་ནས་སྐུ་ལྔ་ཡེ་ཤེས་རྒྱས༔ སླར་ཡང་ལྟེ་བའི་ཧྲཱིཿམ་འོད་འཕྲོས་པས༔ ཕྱོགས་བཅུའི་རིག་འཛིན་རྒྱལ་བ་ཀུན་ལ་མཉེས་མཆོད་ཕུལ༔ རིག་པ་འཛིན་པའི་ཐུགས་རྒྱུད་བྱིན་རླབས་འོད་ཟེར་ཚུལ༔ རང་གི་ལྟེ་བ་ནས་ཞུགས་འཁོར་ལྔ་འོད་ཀྱིས་ཁེངས༔ བདེ་ཆེན་ཡེ་ཤེས་ཟག་མེད་རབ་རྒྱས་ནས༔ རྩ་ཁམས་ཀུན་གྱི་གསང་སྔགས་རང་སྒྲ་ལྡིར༔ ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ་བཛྲ་ས་མ་ཡ་ཛཿསིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱ༔ བརྒྱ་སྟོང་ཁྲི་འབུམ་སྐབས་དང་སྦྱར༔ རིག་པ་གཟའ་གཏད་མེད་པ་ཁྱབ་བརྡལ་ ངང་དུ་བཞག༔ སྐབས་སུ་གར་འཁྱུག་འཛབ་བྲོ་འཁྲབ༔ རིག་པ་གྲུང་ཐོན་ཟང་ཐལ་ངང་ཉིད་ལ༔ ཤེས་རིག་དཔའ་བསྐྱེད་ཧཱུྃ་གི་སྣང་གླུ་ལེན༔ ཧཱུྃ་ཧཱུྃ་ཧཱུྃ༔ ཞི་རྒྱས་དབང་དྲག་ལས་ཀུན་གང་འདོད་པ༔ སོ་སོའི་ལྷ་སྔགས་ཁ་བསྒྱུར་རིག་པའི་གནད༔ གསང་སྔགས་སྒྲ་སྒྲོག་འོད་ཟེར་སྤྲོ་བསྡུ་བཅས༔ རྩལ་ཆེན་རྫོགས་པའི་རིག་པ་ཟང་ཐལ་ངང༔ གར་སྟབས་བསམ་པ་འབད་མེད་ལྷུན་གྲུབ་འབྱུང༔ དཔེར་ན་ཡིད་བཞིན་ནོར་བུ་དབང་རྒྱལ་དངོས་དང་མཚུངས༔ རྫོགས་སངས་རྒྱས་པའི་འབྲས་བུ་ནི༔ ཚེ་འདི་ཉིད་ལ་ཆོས་སྐུ་ངེས་པར་འགྲུབ༔ འདས་ཚེ་འཇའ་འོད་ས་གཡོ་དང༔ གདུང་རིགས་ལྔ་དང་རིང་བསྲེལ་དང༔ ཕྱག་མཚན་ལྔ་སོགས་ཡིག་འབྲུ་སྣ་ཚོགས་འབྱུང༔ ཐེ་ཚོམ་ལོག་ལྟ་ཅན་ལ་ཨ་ཐམ་རྒྱ༔ ས་མ་ཡ༔ རྒྱ་རྒྱ་རྒྱ༔ དེ་
Chinese
并且，进行修行，众多女性聚集，前往鲜花盛开的园林，担任军队首领和集会领袖，此外还会出现无数奇异的景象。无疑会获得无数奇异的梦兆、征兆、定解、虔诚和清净的显现。我莲花生，从我的心意传承降临，将精通正确的续部。将聚集无数空行母的眷属。那时，最好安住在善良、不被喜乐魔侵扰、自性大圆满的状态中。萨玛雅。印印印。然后，在行事业的时刻，自身观想为莲花光焰明亮，自身与上师无二无别融合。在脐轮，从（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，大悲）字进行交合，光芒四射，普照十方诸佛父母， 祈请身语意之传承，迎请持明诸佛父母，行双运，降下红白菩提心，从梵穴进入，五轮充满光明，圆满四灌顶，根脉气脉成熟，四障清净，五身五智增长。再次，从脐轮的（ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，大悲）字发出光芒，向十方持明诸佛献上悦意供养。持明者的心意传承，加持光芒的方式，从自己的脐轮进入，五轮充满光明，大乐智慧无漏增长，所有根脉中密咒自声轰鸣。嗡啊吽 班匝 咕噜 贝玛 托创匝 班匝 萨玛雅 匝 悉地 帕拉 吽 啊。（ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ་བཛྲ་ས་མ་ཡ་ཛཿསིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma thod phreṅ rtsal vajra samaya jaḥ siddhi phala hūṃ āḥ，汉语字面意思：嗡啊吽 班匝 咕噜 贝玛 托创匝 班匝 萨玛雅 匝 悉地 帕拉 吽 啊）念诵百、千、万、十万遍，根据情况而定。将觉性安住在无有执着、遍布广大之中。有时跳金刚舞、念诵、舞蹈。觉性敏锐显现，在赤裸本然之中，智慧生起勇气，唱诵（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，种子字）的明光之歌。吽吽吽。息增怀诛，随心所欲，各自改变本尊咒语的口诀，发出密咒之声，光芒放射和收摄，在赤裸的本然状态中，自然成就大力的圆满觉性，舞姿和想法毫不费力自然成就。例如，如同如意宝珠和自在王一般。圆满成佛的果实是，今生必定成就法身，去世时出现彩虹光芒，大地震动， 出现五种舍利和舍利子，以及五种法器等各种文字。对于怀疑和邪见者，阿汤嘉。萨玛雅。印印印。
English
And, engaging in practice, many women gather, going to gardens full of flowers, serving as military leaders and assembly leaders, and furthermore, countless extraordinary omens will occur. Undoubtedly, countless extraordinary dreams, signs, definite understandings, devotion, and pure appearances will be obtained. I, Padmasambhava, from the descent of my mind's command, will become skilled in the correct tantras. Countless retinues of dakinis will gather. At that time, it is best to abide in a state of goodness, not invaded by the demons of joy and sorrow, the natural Great Perfection. Samaya. Seal, seal, seal. Then, at the time of performing activities, visualize yourself as a lotus blazing with light, merging yourself and the guru as inseparable. At the navel, from the union of (ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，meaning: hrīḥ), light radiates, illuminating all the Buddhas and consorts of the ten directions, Invoking the transmission of body, speech, and mind, inviting the vidyadhara Buddhas and consorts, performing union, the white and red bodhicitta descends continuously, entering from the Brahma aperture, filling the five chakras with light, perfectly completing the four empowerments, the root channels and winds mature, the four obscurations are purified, the five kayas and five wisdoms increase. Again, from the (ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，meaning: hrīḥ) at the navel, light radiates, offering pleasing offerings to all the vidyadhara Buddhas of the ten directions. The mind transmission of the vidyadharas, the manner of blessing light rays, enters from one's own navel, filling the five chakras with light, great bliss wisdom increases without outflows, in all the root channels, the secret mantra resounds with its own sound. Om Ah Hum Vajra Guru Padma Thotreng Tsal Vajra Samaya Jah Siddhi Phala Hum Ah. (ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་ཐོད་ཕྲེང་རྩལ་བཛྲ་ས་མ་ཡ་ཛཿསིདྡྷི་ཕ་ལ་ཧཱུྃ་ཨཱཿ，梵文天城体：，梵文罗马拟音：oṃ āḥ hūṃ vajra guru padma thod phreṅ rtsal vajra samaya jaḥ siddhi phala hūṃ āḥ，meaning: Om Ah Hum Vajra Guru Padma Thotreng Tsal Vajra Samaya Jah Siddhi Phala Hum Ah) Recite hundreds, thousands, ten thousands, or hundreds of thousands of times, depending on the situation. Rest the awareness in a state of non-attachment, vast and expansive. Sometimes perform vajra dances, recitations, and dances. Awareness manifests sharply, in the naked natural state, wisdom arises with courage, singing the luminous song of (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，meaning: hūṃ). Hum Hum Hum. Pacifying, increasing, magnetizing, and wrathful actions, whatever is desired, transform the mantra of each deity, the key point of awareness, emitting the sound of secret mantras, radiating and gathering light rays, in the naked natural state, the great power of perfect awareness is naturally accomplished, dance postures and thoughts arise effortlessly and spontaneously. For example, like a wish-fulfilling jewel and a sovereign king. The fruit of perfect Buddhahood is, in this very life, the Dharmakaya will surely be accomplished, at the time of death, rainbow lights will appear, the earth will shake, Five kinds of relics and sariras will appear, as well as various letters such as the five emblems. For those with doubt and wrong views, Atamja. Samaya. Seal, seal, seal.