Chinese
邬金（邬金，梵文，乌仗那，莲花生的出生地）的莲花日光王（莲花日光王，梵文，莲花日光王，莲花生）的面前。 恩重如山的根本传承上师的面前。 领受教言的法主圣士的面前。 上师三宝总集的面前。 本尊莲花忿怒的面前。 空行狮面母的面前。 护法誓盟海众的面前。 其他所有应供海众面前，萨瓦 班杂 阿弥利达 啦康 喀嘿。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 赞颂： 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 一切胜者皆于智慧界中一， 法性义谛本无形相然， 善巧方便随所化现种种身， 敬礼赞叹大悲之化现。 诸佛总集八岁童子相， 众生之怙主莲花生， 不变身色如雪山日出般， 略带红润光彩敬礼赞。 方便智慧无别金刚颅器中， 持有双运寿命与智慧宝瓶， 断除三毒根本卡章嘎为母相， 忿怒微笑调伏众生敬礼赞。 身披红色金线法衣， 头戴丝制尖帽，帽上悬挂着飘动的丝带， 莲花座上，具足相好光明炽燃， 敬礼赞叹内外功德皆圆满。 身与刹土本即无有分离， 十方一切 皆是胜者之神变， 大小不定安住三身之中， 敬礼赞叹化身之电光闪耀。 以威严如百万日之光芒， 从自性处召请寿命之成就， 如意满足一切所需， 敬礼赞叹不死的金刚身。 如是供养赞颂虽无所缘， 然为遣除突发之垢染分别念， 方便智慧无别如水入水般， 敬礼赞叹无二大乐之游舞。 由此生起次第及后续次第完成。 二、念诵瑜伽之外修： 从自身三处之三字放出光明，迎请三宝三根本一切上师莲花生之身语意手印如降雪般融入自身，获得加持。 嗡 啊 吽 班杂 咕噜 贝玛 托创 匝 班杂 萨玛雅 匝 悉地 帕拉 吽 啊。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以音声和姿势念诵。 内修： 于自身心间白色莲花花瓣上
English
To the face of Orgyen (Orgyen, Sanskrit, Uddiyana, the birthplace of Padmasambhava) Padma Nyinjed Wangpo (Padma Nyinjed Wangpo, Sanskrit, Lotus Sun King, Padmasambhava). To the face of the kind root and lineage lamas. To the face of the Dharma Lord Kyechok who received the teachings. To the face of the Lama, the embodiment of the Three Jewels. To the face of the Yidam Padma Dragpo. To the face of the Dakini Lion-faced Mother. To the face of the Dharma Protector Damchen Gyatso. Furthermore, to the faces of the ocean of worthy offerings, Sarva Pancha Amrita La Kham Kham Hi. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Praise: Hrih! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) All Victorious Ones are one in the realm of wisdom, The nature of reality has no form, Yet skillfully manifest in various forms to tame beings, I prostrate and praise the compassionate transformations. The embodiment of all Sugatas, in the form of an eight-year-old youth, The protector of all beings, Padmasambhava, Whose unchanging body color is like the rising sun on a snowy mountain, Slightly reddish and radiant, I prostrate and praise. In the indivisible Vajra skull cup of skillful means and wisdom, Holding the vase of longevity and wisdom of union, Cutting the root of the three poisons with the Khatvanga in the form of the Mother, With a wrathful smile, taming beings, I prostrate and praise. Wearing a red Dharma robe with golden hems, A silk pointed hat with fluttering silk ribbons, On a lotus seat, blazing with marks and signs, I prostrate and praise the perfection of inner and outer qualities. Body and realm are inherently inseparable, All ten directions Are the magical displays of the Victorious Ones, Residing in the three bodies, neither large nor small, I prostrate and praise the flashing of a thousand emanated lightning bolts. With the splendor of the light rays of a million suns, Summoning the accomplishment of life from its natural state, Fulfilling all needs and desires like a wish-fulfilling gem, I prostrate and praise the immortal Vajra body. Thus, although there is no object of offering and praise, In order to dispel the sudden defilement of conceptual thoughts, Skillful means and wisdom are inseparable, like water poured into water, I prostrate and praise the great play of non-duality. Thus, the generation stage and subsequent stages are completed. Second, the outer practice of the recitation yoga: From the three syllables at the three places of oneself, light radiates, inviting the body, speech, and mind mudras of all the Three Jewels and Three Roots, Guru Padmasambhava, like snowflakes falling. They dissolve gently into oneself, bestowing blessings. Om Ah Hum Vajra Guru Padma Thotreng Tsal Vajra Samaya Jah Siddhi Pala Hum Ah. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite with melody and rhythm. Inner practice: On the petals of a white lotus in one's heart
Chinese
在轉變的中心，月亮壇城之上，黃金五股金剛杵的中心，標有白色吽字（藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽）。 金剛杵的周圍，咒語鏈散發著五種顏色的光芒，右旋轉動，從中散發出光芒。 向無數世界的諸佛獻上無上的供養。 身語意的加持全部融入自身。 中間，降伏所有傲慢的鬼神。 所有吩咐之事，皆不費力地成就。 清淨六道眾生的所有罪障。 使其滿足於安樂。 光芒四射，聚集，器情世間轉化為本尊、咒語、智慧的大遊戲。 嗡啊吽 班雜 咕嚕 貝瑪 悉地 吽（藏文：ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ，梵文天城體：ओṃ आः हूँ वज्र गुरु पद्म सिद्धि हूँ，梵文羅馬擬音：oṃ āḥ hūṃ vajra guru padma siddhi hūṃ，漢語字面意思：嗡 啊 吽 班雜 咕嚕 貝瑪 悉地 吽）！ 這是念誦的正行，所以要盡力成就。 第三，如果想修持其支分之長壽修法，先進行內修念誦片刻。 自身和前方刹那間轉化為持明無量壽佛蓮花光焰。 舍（藏文：ཧྲཱིཿ，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍）！ 三世諸佛之本質。 解脫一切眾生的殊勝引導者。 鄔金蓮花生持明無量壽。 請加持我的身語意三門。 賜予不死壽命之成就。 祈請三次。 自身和前方的心間，八瓣白蓮花的蕊中，水晶五股金剛杵的中心。 日月交疊之盒子的中央，標有白色舍（藏文：ཧྲཱིཿ，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，漢語字面意思：舍）和那（藏文：ནྲྀ，梵文天城體：नृ，梵文羅馬擬音：nṛ，漢語字面意思：那）和阿（藏文：ཨཿ，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：阿）。 其周圍，咒語鏈散發著五種顏色的光芒，右旋轉動。 五處標有五種手印和五個字。 從中散發和收攝光芒，内外器情一切都以本尊咒語的莊嚴而顯現。 諸佛菩薩三根本和護法神的一切壽命加持。 以及元素精華的所有精華。 以及仙人持明壽命自在者的一切慈悲加持。 總之，有福報的白色善業眾生，具有權勢。 威力強大。 眷屬眾多。 功德廣大。 具有力量和名聲。 所有被調伏的具緣者的壽命和福德，都以字母那（藏文：ནྲྀ，梵文天城體：नृ，梵文羅馬擬音：nṛ，漢語字面意思：那）的形象和各種顏色的光芒，融入自身和前方寶瓶中的本尊。 嗡啊吽 班雜 咕嚕 貝瑪
English
At the center of the transformation, upon the lunar mandala, at the core of a golden five-pronged vajra, is marked with a white Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). Around the vajra, a garland of mantras radiates with five colors, rotating clockwise, from which light emanates. Offer unsurpassed offerings to all the Buddhas of infinite realms. All the blessings of body, speech, and mind are gathered into oneself. In the middle, subdue all arrogant gods and demons. All tasks commanded are effortlessly accomplished. Purify the sins and obscurations of all sentient beings of the six realms. Satisfy them with bliss. Light radiates and gathers, transforming the outer and inner worlds into a great play of deities, mantras, and wisdom. Oṃ Āḥ Hūṃ Vajra Guru Padma Siddhi Hūṃ (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་པདྨ་སིདྡྷི་ཧཱུྃ, Sanskrit Devanagari: ओṃ आः हूँ वज्र गुरु पद्म सिद्धि हूँ, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru padma siddhi hūṃ, Chinese literal meaning: 嗡 啊 吽 班雜 咕嚕 貝瑪 悉地 吽)! This is the main practice of recitation, so strive to accomplish it. Thirdly, if you wish to engage in the longevity practice as a branch of it, first perform the inner practice recitation briefly. Instantly, transform oneself and the front into Vidyādhara Amitāyus Padmā Oḍi Bhar. Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: 舍)! The essence of all Buddhas of the three times. Supreme guide who liberates all beings without exception. Orgyen Padmasambhava Vidyādhara Amitāyus. Bless my body, speech, and mind. Bestow the accomplishment of immortal life. Pray three times. At the heart of oneself and the front, in the pistil of an eight-petaled white lotus, at the center of a crystal five-pronged vajra. In the middle of a combined sun and moon box, marked with a white Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Chinese literal meaning: 舍) and Nṛ (Tibetan: ནྲྀ, Sanskrit Devanagari: नृ, Sanskrit Romanization: nṛ, Chinese literal meaning: 那) and Aḥ (Tibetan: ཨཿ, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: 阿). Around it, a garland of mantras radiates with five colors, rotating clockwise. In the five places, marked with five hand implements and five syllables. From which light radiates and gathers, all outer and inner worlds appear with the splendor of deities and mantras. All the life blessings of the Buddhas, Bodhisattvas, Three Roots, and Dharma protectors. And all the essence of the elements' quintessence. And all the compassion and blessings of the sages, vidyādharas, and masters of life. In short, the fortunate white virtuous beings, who are powerful. Fiercely strong. With many retinues. With great qualities. Possessing strength and fame. All the life and merit of those to be tamed, the karmically connected ones, dissolve into the deity in the vase in the form of the letter Nṛ (Tibetan: ནྲྀ, Sanskrit Devanagari: नृ, Sanskrit Romanization: nṛ, Chinese literal meaning: 那) and various colors of light. Oṃ Āḥ Hūṃ Vajra Guru Padma
Chinese
玛 悉地 阿玉色 吽 尼 匝 (藏文：ྨ་སིདྡྷི་ཨཱ་ཡུ་ཥེ་ཧཱུྃ་ནྲྀ་ཛ༔，梵文天城体：मा सिद्धि आयुषे हुं नृ ज，梵文罗马拟音：ma siddhi āyuṣe hūṃ nṛ ja，汉语字面意思：玛 悉地 长寿 吽 尼 匝)。如此这般，尽力念诵长寿祈请文。最后，进行祈愿：四百零四种疾病啊，两万一千种不幸啊，三百六十种邪祟啊，八千种魔障等等啊，所有寿命的障碍和不利因素，全部净化清净吧！招引寿命时，摇动箭幡。 舍 (藏文：ཧྲཱི༔，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)。外面是宝瓶，里面充满甘露。秘密的意义是莲花无量寿佛。五处有五种手印和五个字。无量光芒照耀，充满虚空。 舍 (藏文：ཧྲཱི༔，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)。东方，从 গন্ধর্ব (梵文)的手中用铁钩勾来。南方，从阎罗王的手中用绳索勾来。西方，从龙魔的手中用铁链勾来。北方，从夜叉的手中用铃铛勾来。上方，从梵天和帝释天的手中勾来。下方，从欢喜和持地者的手中勾来。连接断裂的寿命，勾来使其增长。弥合裂缝，恢复所有损失。白色光芒闪耀，油润而凝聚。从头顶注入身体。愿获得光芒炽盛、不死不灭的寿命之权！虽然这里像通常的念诵一样，没有特别陈设前置的供品和长寿物品，但是以雪山、岩石、森林、太阳、月亮、星辰、湖泊等为观想的所依，是金刚语的真实意义。第四是秘密的忿怒莲师。 进行猛烈的修持：自己瞬间从莲花光焰中化为忿怒莲师，猛烈炽燃，红黑色，身带火焰，三处以三字标示，放射光芒。从十方忿怒尊的刹土和铜色吉祥山莲花光宫殿中，迎请智慧的坛城到前方的虚空中。迎请文如下： 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！法身虽然未曾离开寂静的本性，但是化身莲花光焰瞬间显现，以威严忿怒的吼声响彻十方，化身和再化身显现无量的恐怖形象，至高无上的红黑色火焰尊，今日请降临成为瑜伽士我的助伴！ 匝 (藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：匝)！从法界中显现幻化的身躯，具有三毒燃烧的忿怒恐怖形象，为了调伏傲慢的八部众，请降临！为了调伏国王、邪魔和厉鬼，请降临！为了调伏恶疾、瘟疫、疯狂和癫痫，请降临！为了遣除边境的军队，请降临！
English
Ma Siddhi Ayuṣe Hūṃ Nṛ Ja (Tibetan: ྨ་སིདྡྷི་ཨཱ་ཡུ་ཥེ་ཧཱུྃ་ནྲྀ་ཛ༔, Sanskrit Devanagari: मा सिद्धि आयुषे हुं नृ ज, Sanskrit Romanization: ma siddhi āyuṣe hūṃ nṛ ja, Literal Chinese Meaning: Ma Siddhi Long Life Hūṃ Nṛ Ja). In this way, recite the long life supplication as much as possible. Finally, make the following aspiration: May the four hundred and four types of diseases, the twenty-one thousand misfortunes, the three hundred and sixty kinds of evil spirits, the eight thousand types of obstacles, and all adverse conditions that obstruct life, be purified and cleansed! When attracting life force, wave the arrow banner. Hrīḥ (Tibetan: ཧྲཱི༔, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese Meaning: Hrīḥ). Outside is a vase filled with nectar inside. The secret meaning is the Lotus Amitayus. In the five places are five mudras and five syllables. Boundless rays of light radiate, filling the sky. Hrīḥ (Tibetan: ཧྲཱི༔, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese Meaning: Hrīḥ). From the hands of the Gandharvas in the east, hook with an iron hook. From the hands of Yama in the south, hook with a rope. From the hands of the Naga demons in the west, hook with an iron chain. From the hands of the Yakshas in the north, hook with a bell. From the hands of Brahma and Indra above, hook. From the hands of the joyful and earth-holding ones below, hook. Connect the severed life force, hook it to increase. Mend the cracks, restore all that is diminished. White light shines, oily and cohesive. It seeps into the body from the crown of the head. May I obtain the power of radiant, immortal life! Although here, like a regular recitation, there is no special arrangement of front offerings and long life substances, taking the snow mountains, rocks, forests, sun, moon, stars, lakes, etc., as objects of visualization is the true meaning of Vajra speech. Fourth is the secret, wrathful Guru. Performing the fierce practice: Instantly, transform yourself from the lotus flame into Guru Drakpo, fiercely blazing, red-black, with a garland of fire, the three places marked with three syllables, radiating light. From the pure lands of the wrathful deities in the ten directions and the Lotus Light Palace of Zangdok Palri, invite the mandala of wisdom into the sky in front. The invitation is as follows: Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ)! Although the Dharmakaya does not move from its peaceful nature, the Rupakaya, Lotus Light Flame, appears in an instant, with a majestic, wrathful roar resounding in the ten directions, emanations and re-emanations displaying immeasurable terrifying forms, supreme red-black flame deity, please come now to be a companion to me, the yogi! Ja (Tibetan: ཛ, Sanskrit Devanagari: ज, Sanskrit Romanization: ja, Literal Chinese Meaning: Ja)! From the Dharmadhatu, manifest the illusory body, with a wrathful, terrifying form burning with the three poisons, please descend to subdue the arrogant eight classes of beings! Please descend to subdue kings, demons, and oath-breakers! Please descend to subdue epidemics, plagues, madness, and epilepsy! Please descend to repel the armies on the border!