English
Emaho! I offer to the deities of the Three Roots Mandala. Accept the offerings and bestow empowerment and siddhis. Guru Padma Dakini, Chandalini, Deva Dakini, Sarva Dharma Pala Sapariwara Gana Chakra Puja Khahi. Complete the fulfillment and restoration of the Three Roots. Perform the remaining part as in the Mind Accomplishment practice. The list of transgressions: Hrih! In the past, on the island of the Sindhu Ocean, Maratika, the Yawa Valley, In the clear, secluded cave, the treasure place, The assembly of Dharma Protectors who listen to Padma's commands, Just as in the past vows, The Vidyadhara practitioners who follow, Accomplishing the activities as instructed, Accept this offering torma and accomplish the activities. The Steadfast Protectors: The assembly of the Steadfast Mothers who protect Tibet, Along with the ablution water and the subjugation of commands, Bless this as nectar and accept it, Accomplish the entrusted activities. Requesting Accomplishments: Hrih! By the assembly of the deathless, Three Kayas, Life Deities, To us, the Vidyadhara yogis gathered here, Bestow the common, wish-fulfilling life and the supreme, ultimate, The siddhis to enjoy all desires. Siddhi Phala Hum Ah! The subsequent rituals are like the general forgiveness and supplication. Thus, this life ritual of the assembly of the deathless Three Kayas lineage, As spoken by the lineage guru treasure revealer, And if the self-generation deity is separated, the form is clear and it is understood to be beneficial for empowerment etc., so it was taken from the sadhana. Taking from the life-attracting and life-meaning empowerment, and compiling it into the upper ritual, except for some conjunctions of words, the ritual itself is not mixed with even a single self-made word. In the lower ritual, the tsok offering is not in this text, so it is newly compiled because it is indispensable. If there are too many words, it is feared that the activity manual will be short and the mother and child will not be in harmony, and it has gone to the unsurpassed, so the terms of the beginning, middle, and end of the tsok are not unusable. However, it is also not present in the medium Mind Accomplishment etc., and in order to make the recitation easy to carry, I think that this general tsok offering is sufficient. May you know that this is not mixed with other things, but comes as a pure early translation self-sufficient system. This is to wish that the omniscient Gyalwang Thamtad Mkhyen, May the lotus feet of the protector of the teachings and beings of the snowy land be stable, At the time when the garland of flowers of the command bestowed by the new establishment of the life ritual in the Ewam Sangha generally falls, Written by Kadam Geshe Pema Trinley.
Chinese
赐予如意宝寿命事业之灌顶， 以诀窍之线串联起传承， 于此弘扬旧译教法之庄严。以此善根祈愿遍主上师语自在之名号， 如五圆满报身怙主般坚不可摧， 愿四种事业如海般增长广大， 愿吉祥美好之事一切圆满！ 不朽三身种姓汇集之灌顶仪轨略记 著。 那摩 贝玛嘎Ra 悉地耶。 此处为上师不朽海生金刚之灌顶仪轨。自前之事业，会供等圆满后，观想前生起坛城之主尊与根本上师无二无别。语诵词句，意想灌顶物安放于各自位置。其中分为入门与正行灌顶两部分。第一部分，驱魔如仪轨般行持，献曼扎。祈祷：ཀྱེ་མ་གུ་རུ་ཐུགས་རྗེའི་བདག་ཉིད་ཅན༔ 莲师 具大悲心者！等三遍。 坛城主尊与上师无有差别，具缘或种姓之子汝谛听！等作提问。作为回答，承诺守护誓言之义。གུ་རུ་སྐུ་གསུམ་ལྷ་ཚོགས་དགོངས་སུ་གསོལ༔ 莲师三身祈请垂念！等 念诵，以三遍皈依发心入门。第二，正行灌顶之智慧引入：念诵：如是说，上师以天之三摩地，等以偈颂之方式，开示引入智慧之观想，因此口诵偈颂，并使偈颂之义明了。坛城之主尊以右手持金刚杵之期克印指向自己，念诵（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），驱除自身相续中之二取执着的魔障，放松身心。又，坛城之主尊念诵（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओम् आः हुं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽），清净自身为空性。于心之自性空性中，观想自明为蓝色藏文吽字，于此境界中稍作安住。于此境界中，从上下四方，密严刹土，极乐世界，普陀山，铜色吉祥山等地，法身无量光佛，报身观世音菩萨与长寿天父母，化身莲花生等勇士 空行眷属围绕，于前方
English
Granting the empowerment of the wish-fulfilling jewel of longevity activities, Stringing together the lineage through the thread of precise practices, Here, spreading the adornment of the beautiful Nyingma teachings. With this merit, may the all-pervading master, the name of Ngawang, be Unwavering like the protector of the five-fold complete Sambhogakaya, May the four kinds of activities increase and expand like the ocean, May all be auspicious and good in every way! A brief record of the method of receiving the empowerment of the assembly of the deathless three kayas. Namo Padmakara Siddhiye. Here is the method of receiving the empowerment of the deathless master, the lotus-born Vajra. After completing the self-generation and front-generation activities, tsok offerings, etc., regard the main deity of the front-generation mandala and the root guru as inseparable. Recite the words and imagine that the empowerment substances are placed in their respective places. It consists of two parts: entering and the actual empowerment. For the first part, perform the expulsion of obstacles as in the ritual. Offer a mandala. Pray with: "Kyema Guru, possessor of compassion!" three times. Since the main deity of the mandala and the guru are inseparable, ask: "Are you fortunate, son of the lineage, listen!" Imagine that the question is being asked. As an answer, the meaning of promising to keep the vows. Guru, the assembly of deities of the three kayas, please consider! etc. Recite, and enter with the three-fold refuge and bodhicitta. Second, the actual introduction of the wisdom of empowerment: Recite: "Thus said, the master with the samadhi of the deity," etc. The verses show the visualizations for introducing wisdom, so recite the verses and clarify the meaning of the verses. The main deity of the mandala points the threatening mudra with the vajra in his right hand at oneself, and says (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum), expelling the obstacles of dualistic clinging in one's own mindstream, and relaxing body and mind. Again, the main deity of the mandala says (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ओम् आः हुं, Sanskrit Romanization: oṃ āḥ hūṃ, Chinese literal meaning: Om Ah Hum), purifying one's own body into emptiness. In the emptiness of the nature of mind, visualize one's own awareness as a dark blue Tibetan letter Hum, and rest in this state for a moment. In this state, from above and below, from all directions, from Akanishta, Sukhavati, Potala, Copper-Colored Glorious Mountain, etc., the Dharmakaya Amitabha, the Sambhogakaya Avalokiteshvara and the longevity deity yab-yum, the Nirmanakaya Padmasambhava, etc., surrounded by heroes and dakini retinues, in front of