English
The garland-holding E-da embraces the father, both adorned with precious bone ornaments, silk brocade, and various flower garlands. Possessing the Dharmakaya Amitabha, the lord of the family, dwelling in the expanse of the five-fold light cluster, surrounded by the retinue of vidyadhara heroes, dakinis, and dharma protectors, thickening like clouds and flashing like lightning. Uttering the sounds of "Hum Phat," singing echoing songs, dancing, drumming, performing recitations, making the sound "di ri ri," the fragrant smoke of incense rises in plumes, the sound of the human thighbone flute resonates loudly, all wearing silk head ornaments. At the father's five places (body, speech, mind, qualities, and activity) are Om Ah Hum Hrih Svaha, the navel is surrounded by the root petals Ra Tsa Hri. At the mother's five places are Om Ah Hrih Ma Ha, above the navel, the swastika spirals to the left, visualize it surrounded by Ha Ri Ni Sa. In this state, with devotion, longing, intense one-pointedness, and the inseparable mind-essence, rays of light emanate, from the summit of the Copper-Colored Glorious Mountain in the center of Oddiyana, from the great palace of lotus light, invite the deities similar to oneself and merge them into oneself. Hum Hrih, in the northwest of the Oddiyana region, on a lotus Stamen, attained the rare and supreme accomplishment, known as Padmasambhava, surrounded by many dakinis. I will practice following in your footsteps, please come to bestow blessings. Om Ah Hum Vajra Guru Dakini Chandali Samaya Hum Hrih Dza Dza Hum Bam Ho (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་བཛྲ་གུ་རུ་ཌཱ་ཀི་ཙཎྜ་ལཱི་ས་མ་ཡ་ཧཱུྃ་ཧྲཱིཿཛཿཛཿཧཱུྃ་བཾ་ཧོ, Sanskrit Devanagari: ओम् आः हूँ वज्र गुरु डाकि चण्डालि समय हूँ ह्रीः जः जः हूँ बं हो, Sanskrit Romanization: oṃ āḥ hūṃ vajra guru ḍāki caṇḍāli samaya hūṃ hrīḥ jaḥ jaḥ hūṃ baṃ ho, Literal Chinese Meaning: Om Ah Hum Vajra Guru Dakini Chandali Samaya Hum Hrih Dza Dza Hum Bam Ho). Om Ah Hum Hrih Vajra Guru Padma Dakini Chandali Ayuh Siddhi Nri Bhrum Hum Dza (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧྲཱིཿབཛྲ་གུ་རུ་པདྨ་དྷཱ་ཀི་ནཱི་ཙཎྜ་ལཱི་ཨཱ་ཡུཿསིདྡྷི་ནྲྀ་བྷྲཱུྃ་ཧཱུྃ་ཛ, Sanskrit Devanagari: ओम् आः हूँ ह्रीः वज्र गुरु पद्म धाकिनि चण्डालि आयुःसिद्धि नृ भ्रुं हूँ ज, Sanskrit Romanization: oṃ āḥ hūṃ hrīḥ vajra guru padma dhākini caṇḍāli āyuḥsiddhi nṛ bhrūṃ hūṃ ja, Literal Chinese Meaning: Om Ah Hum Hrih Vajra Guru Padma Dakini Chandali Longevity Siddhi Nri Bhrum Hum Dza). Thus, recite the self-generation sadhana as much as possible. Focusing on the front generation deity, Hrih, from the unborn, pure play of the Dharmadhatu, in the midst of unceasing great compassion, various emanations, the self-aware letter Hrih, complete the great mandala of pure vessel and essence. Om Ah Hum, Hrih, in the center of the clear and deep Sindhu Sea, on the stems of various lotuses, in the center of the sun and moon discs of method and wisdom, Mahaguru Lake-Born Vajra, with white and red radiance, appearing as sixteen years old, one face, two arms, two legs in vajra posture, on the crown is a green horse head, neighing like a horse, the lord of the family is marked by a drop of light, the right hand holds a threatening mudra Five-pronged vajra, and holds a vase filled with the nectar of longevity in equipoise.
Chinese
因此拥抱佛母，无二交合佛母天女旃扎丽，白红光彩焕发，缠绕于父尊之身，左右手持寿命箭与宝瓶，二者皆以珍宝骨饰、丝绸以及各种鲜花花鬘庄严，安住于五种圆满之大光明蕴中。父尊之法座乃月亮坛城之上，圆满报身圣观世音，红色双手持水晶念珠与莲花，慈悲地披着鹿皮上衣，以及深紫色裙摆，庄严无比。于自性之帐篷内，日月坛城之上，莲师化身，红褐色具力之色，双手持金刚杵、甘露嘎巴拉，身着闻解脱手印之袖筒法衣，三尖卡杖嘎倚于腰间，珍宝严饰。父尊之三处具备三字，佛母之心间，日月围绕命字。双运大乐嬉戏之天身，清净脉界，勇士空行之眷属。如是 观想明晰，迎请融入本尊众。舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！往昔于极乐世界中，五彩光芒于大海中放射，获得法身灌顶，证得不死成就，嘛哈咕噜海生金刚之身，无死寿命天女旃扎丽，与勇士空行眷属俱，三身寿命本尊众自法界降临，为利有情，祈请降临。于吉祥月形光明岩洞中，修持无死寿命持明之时，班杂合修圆满报身之权能，莲花生大士不变金刚之身，无二双运之大佛母曼达拉娃，与勇士空行眷属俱，三身寿命本尊众自法界降临，为利有情，祈请降临。化身刹土红岩雅玛隆，修持无死甘露精华之时，寿命本尊如雨般降临于虚空，与本尊无别莲师长寿自在，秘密佛母益西措嘉玛，与勇士空行眷属俱，三身寿命本尊众自法界降临，为利有情，祈请降临。嗡（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 咕噜德瓦达吉尼 萨玛雅 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 扎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！ 舍（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）
English
Therefore, embrace the Mother. The non-dual union Mother, the goddess Caṇḍālī, with white and red radiance, clings to the Father's body. In her right and left hands, she holds a life arrow and a vase. Both are adorned with precious bone ornaments, silk brocade, and various flower garlands. She resides in the midst of a great cluster of five-fold light. The Father's conch-like abode is on top of a lunar mandala. The complete enjoyment body is the noble Avalokiteśvara, red, with two hands holding a crystal rosary and a lotus. Compassionately wearing a deerskin upper garment and a dark purple lower garment, beautifully adorned. Inside the citta tent, on top of the sun and moon mandala, Padmasambhava's emanation body, reddish-brown in color, holds a vajra and amrita kapala in his two hands. He wears a silk dharma robe with sleeves bearing the mudra of hearing and liberation. A three-pointed khatvanga rests on his waist, adorned with jewels. The Father's three places are endowed with three syllables. At the Mother's heart, the sun and moon surround the life syllable. The deity's body is a play of coemergent great bliss. The purified channels and elements are the retinue of heroes and dakinis. Thus, clearly visualize, invite, and absorb the assembly of deities. Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) ! In the past, from the realm of Sukhavati, five-colored rays radiated into the ocean, receiving the empowerment of the Dharmakaya and attaining the deathless siddhi. The body of Mahaguru Padmasambhava, the deathless life goddess Caṇḍālī, together with the retinue of heroes and dakinis, the three-kaya life deity assembly arises from the expanse. For the benefit of beings, we invite and request you to come. In the auspicious crescent-shaped cave of light, when accomplishing the deathless life awareness holder, the power of the Bhandha union, the complete enjoyment body, is perfected. The body of Padmasambhava, the unchanging vajra, the great Mother Mandarava in non-dual union, together with the retinue of heroes and dakinis, the three-kaya life deity assembly arises from the expanse. For the benefit of beings, we invite and request you to come. The emanation realm, Red Rock Yawalung, when accomplishing the essence of deathless nectar, the life deity assembly descends like rain in the sky. Indistinguishable from the deity, Padma Tsewang Tsal, the secret Mother Yeshe Tsogyal, together with the retinue of heroes and dakinis, the three-kaya life deity assembly arises from the expanse. For the benefit of beings, we invite and request you to come. Om (藏文：ཨོཾ་，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) Hūṃ (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) Guru Deva Ḍākinī Samaya Hrīṃ (藏文：ཧྲཱིཾ་，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍) Hrīṃ (藏文：ཧྲཱིཾ་，梵文天城体：ह्रीं，梵文罗马拟音：hrīṃ，汉语字面意思：舍) Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎) Jaḥ (藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：扎)! Hri (藏文：ཧྲ，梵文天城体：ह्रि，梵文罗马拟音：hri，汉语字面意思：舍)
Chinese
༔ སྐུ་གསུམ་长寿天众，与我无别稳固住。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），身语意吽。 与自无别三身天众，无二恭敬我顶礼。 那摩布汝夏雅火。 舍！三身无死长寿天众，内外秘密广大供养聚，无死甘露之药所合食，烦恼轮回度脱之血，与天无二我供养，祈请誓言圆满赐成就。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），萨瓦布扎卡让卡嘿，身语意成就吽。 长寿加持降，长寿精华聚，心髓要诀修持之验相，见时取成就而融入。 舍！三身自性莲花生金刚身，身乃不变金刚长寿天，语六十韵密咒法音宣，意之境界法性广大遍，功德圆满如意珍宝藏，事业无碍邪引四魔降，寂静大悲利乐诸有情，莲花所生莲花生身，乐增秘密天女旃扎丽，顶礼赞叹勇士空行众。 于前生起而专注之念诵：嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），班杂咕噜贝玛达给旃扎丽阿玉悉地呢布隆吽匝。 如是持咒索而念诵，尽力而为。与天等同而合修，念诵秘密真言，期间观无我见之义，以勇士空行之众轮供养，秘密长寿事业萨玛雅。 勾摄寿命：嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），从大乐莲花庄严之刹土中，法身无量光为长寿之主，五圆满报身刹土中，救度有情观世音自在悲心藏，忆念往昔之誓愿，降临于此加持修持之物，此长寿食融入器情寿命光彩，此长寿箭显示好坏征兆，降下无死长寿之成就如雨。 嗡（藏文：ཨོཾ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：āḥ，汉语字面意思：啊），吽（藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽），舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍），班杂咕噜贝玛达给旃扎丽阿玉悉地呢布隆吽匝，阿玉嘉纳策布隆玉 布隆匝吽阿！ 西南罗刹境铜色吉祥山，无死
English
HRIH! May the deities of the three kayas of longevity, inseparable from me, reside firmly. OM AH HUNG HRIH KAYA VAKA CITTA HUNG! To the deities of the three kayas, inseparable from myself, I prostrate with reverence, without duality. NAMO PURUSHAYA HO! HRIH! To the deities of the three kayas of immortal life, outer, inner, secret, vast offerings, food combined with immortal nectar medicine, blood that liberates from the cycle of suffering, may I worship you as inseparable from the deities, fulfill your vows and grant accomplishments. OM AH HUNG HRIH SARVA PUJA KHA RAM KHA HI! KAYA VAKA CITTA SIDDHI HUNG! Grant the blessings of longevity, gather the essence of life, the sign of accomplishing the essential mantra, upon seeing it, take and absorb the accomplishments. HRIH! The essence of the three kayas, the body of the lotus-born Vajra, the body is the unchanging Vajra, the deity of longevity, the speech proclaims the secret mantra Dharma sound with sixty melodies, the intention of the mind is the vast expanse of Dharma nature, the qualities fulfill wishes, a treasure of wish-fulfilling jewels, the activity is unobstructed, subduing the four maras that lead astray, pacifying with great compassion, benefiting beings, the lotus-born body of Padmasambhava, the bliss-increasing secret goddess Chandali, I prostrate and praise the assembly of heroes and dakinis. The recitation focused on the generation in front: OM AH HUNG HRIH VAJRA GURU PADMA DAKI CHANDALI AYUH SIDDHI NRI BHRAM HUNG DZA! Thus, hold the mantra cord and recite as much as possible. Combine with the deity and recite the secret mantra, at times contemplate the meaning of the view of selflessness, offer with the mandala of the assembly of heroes and dakinis, the secret activity of longevity, Samaya. Summoning life: OM AH HUNG HRIH! From the realm of great bliss, adorned with lotuses, the Dharmakaya Amitabha, the lord of longevity, from the realm of the five-fold enjoyment Sambhogakaya, the treasure of compassion, the protector of beings, Avalokiteshvara, remembering your past vows, come here and bestow great blessings upon the substances of accomplishment, infuse this life-food with the essence of the vessel and its contents, the radiance of life, show the signs of good and bad on this life-arrow, bestow the accomplishments of immortal life like rain. OM AH HUNG HRIH VAJRA GURU PADMA DAKI CHANDALI AYUR SIDDHI NRI BHRAM HUNG DZA! AYUR JÑANA TSE BHRAM YU BHRAM DZA HUNG AH! From the copper-colored glorious mountain in the southwestern Rakshasa realm, the immortal