English
Being the nature of generosity, having dominion over the three realms and the three existences, pacifying the hunger and thirst sufferings of the pretas, I praise Guru Vairochana's body. The body of diligence, the nature of the transcendent perfections, extremely terrifying, wrathful king, heroic, fierce, and majestic, saving from the hot and cold sufferings of hell, I praise Guru Nampar Non's body. Unceasing appearance, self-aware Heruka, the great heroine of wisdom, the nature of emptiness, showing the body of skillful means and wisdom, the union of appearance and emptiness, I praise the assembly of deities of the yidam mandala. The mother who helps to accomplish according to the teachings, I praise the ocean of oath-bound dakinis. Then the praise of the five families and eight names of Guru Thotreng: HUM! All the Sugatas of the three times, the three roots, and the assemblies of deities, in order to benefit sentient beings, emanate five bodies, pacifying, increasing, empowering, subduing, spontaneously accomplishing, etc., possessing mastery over the five activities, I prostrate and praise. Pacifying all diseases, evil spirits, obstacles, and adverse conditions, I prostrate and praise Vajra Thotreng Tsal. Increasing all life, power, enjoyments, and possessions, I prostrate and praise Ratna Thotreng Tsal. Subduing the three realms and the three existences, I prostrate and praise Padma Thotreng Tsal. Cutting off the fierce activities of manifest conduct, I prostrate and praise Karma Thotreng Tsal. Accomplishing everything completely and spontaneously, I prostrate and praise Buddha Thotreng Tsal. HUM! Unattached to samsara, unstained by faults, I prostrate and praise the body of Padmasambhava. All qualities completely perfected in the heart, I prostrate and praise the body of Padmasambhava. Knowing all the inner and outer objects of knowledge, I prostrate and praise the body of Lodro Chokse. Subduing the three realms and the three existences, I prostrate and praise the body of Padma Gyalpo. Taming beings with the four activities, I prostrate and praise the body of Nyima Ozer. Subduing all four Maras who lead astray, I prostrate and praise the body of Shakya Sengge. Destroying all heretical views and tirthikas, I prostrate and praise the body of Sengge Dra Dro. Subduing the assemblies of arrogant gods and demons, I prostrate and praise the body of Dorje Drolo. Then, blessing the Tsok: HRIH! With the vajra-like wisdom of samadhi, in order to realize all phenomena of samsara and nirvana as illusion, burning, purifying, and washing away, there is nothing impure. Therefore, all the substances of the Tsok offerings arranged here, real and unreal, all habitual tendencies, from RAM (藏文：རཾ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让)
English
May the afflictions and habitual tendencies that arise be burned away. From Yaṃ (藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) arises wind, emptying out the clinging to reality and hatred. From Khaṃ (藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康) arises water, washing away the dualistic conceptualizations. May Raṃ (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让), Yaṃ (藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬), and Khaṃ (藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康) burn, destroy, and wash away, making it pure, clean, and free from defilements. Raṃ (藏文：རཾ་，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让) Spharaṇa Phaṭ! Saṃ (藏文：སཾ་，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑) Hāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Yaṃ (藏文：ཡཾ་，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬) Spharaṇa Phaṭ! Saṃ (藏文：སཾ་，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑) Hāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Khaṃ (藏文：ཁཾ་，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：康) Spharaṇa Phaṭ! Saṃ (藏文：སཾ་，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑) Hāraṇa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Yakṣa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Yakṣa Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Amṛta Kuṇḍalī Hana Hana Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phaṭ! Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Sarva Dravyaṃ Saṃ (藏文：སཾ་，梵文天城体：सं，梵文罗马拟音：saṃ，汉语字面意思：桑) Śodhani Śodhani Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phaṭ! Then, the blessing: Do it like a torma, Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：创) Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)! From Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) arise the five desirable qualities. Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) transforms them into uncontaminated wisdom nectar. From Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：创) arises inexhaustible, abundant wealth. Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) invites all the guests from their natural abode. Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) fulfills their desires individually, making them content. Oṃ (藏文：ཨོཾ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हूँ，梵文罗马拟音：hūṃ，汉语字面意思：吽) Trāṃ (藏文：ཏྲཱཾ，梵文天城体：त्रां，梵文罗马拟音：trāṃ，汉语字面意思：创) Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿)! In the nature of the five wisdoms, the five syllables of the blessed food offering, along with the sound, dissolve into light. Through the blessing of the blazing mass of wisdom light, may the Buddhas be pleased, may all the mothers, the Ḍākinīs, be satisfied. Then, the invitation: Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)! Bhagavan, the Sugatas of the three times, Padma Vajra, the father and mother, the retinue of Vidyādharas, the Gurus, the deities, the deities of the Yidam Mandala, the Ḍākinīs, the oath-bound protectors, please come to the feast offering, be pleased, and remain steadfast and immovable. Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)! Padma Vajra saparivāra e ā ralli hriṃ hriṃ ja! Then, the offering of the feast: Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍)! The gathering of all the Buddhas, the Sugatas, Padma Vajra, the father and mother, and all others, I offer the feast offering of desirable qualities and food. May the rain of uncontaminated wisdom nectar fall, and may you bestow the siddhi of body, speech, and mind. To the six Gurus who benefit the six realms, I offer the feast offering of desirable qualities and food. May the rain of uncontaminated wisdom nectar fall, and may you bestow the siddhi of body, speech, and mind. To the eight emanated names that purify the eight consciousnesses, I offer the feast offering of desirable qualities and food. May the rain of uncontaminated wisdom nectar fall, and may you bestow the siddhi of body, speech, and mind. To the five skull-garlanded families who perform the five activities, I offer the feast offering of desirable qualities and food. May the rain of uncontaminated wisdom nectar fall, and may you bestow the siddhi of body, speech,