English
Above, the syllable Hūṃ, the color of silver liquid. Meditate in the center of clear, radiant, and pure five lights. From the body, speech, and mind syllables of all the Vidyādharas, rays of light emanate, filling the channels and elements of the body. The Ḍākinīs dwelling in the channels and elements are satisfied with bliss. The sound of Ha Ri Ni Sa resounds like a beehive. The light rays of the Ḍākinīs gather into the bodies of the Vidyādharas. The three gates are matured by uncontaminated bliss. Appearance is body, sound is mantra, and awareness is the luminous devotion to the Guru. Thus, with faith, abandoning dullness and excitement, Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ Hūṃ. Ha Ri Ni Sa Siddhi Hūṃ. Recite one-third of the session. Then, the practice of approach is as follows: From the heart of the Guru lineage at the crown of the head, rays of light emanate, and all the deities residing in the realm of space become solely of the nature of silver liquid. The appearances of the container and its contents suddenly transform into the bodies of deities. All become the body of mantra, merging into one. From the aperture of Brahmā at the crown of my head, to the heart, the Guru Vajra Skull Power. That very one dissolves into the crown, dissolving into the three bodies. At that time, all the assemblies of deities within the heart, possessing a palace of five lights, all activities are spontaneously accomplished. Thus, thinking, by inhaling the upper and lower winds, appearance and emptiness are brought under control. By swirling and churning the middle wind, they enter as a pair. By inhaling the right and left winds, the male and female essences are brought under control. By dissolving into the central channel, the life force of the hermaphrodite is gathered. Believing that one attains enlightenment, free from the duality of Saṃsāra and Nirvāṇa, mix whatever wind practice one is accustomed to with the previous points of focus. Mantra: Oṃ Vajra Mahā Guru Sarva Siddhi Hūṃ Phaṭ (藏文：ཨོཾ་བཛྲ་མ་ཧཱ་གུ་རུ་སརྦ་སིདྡྷི་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ vajra mahā guru sarva siddhi hūṃ phaṭ，汉语字面意思：嗡，金刚，大，上师，一切，成就，吽，呸). Recite this mentally or verbally for one-third of the session. The measure of approach is one week, seven days. At the end of the session, the Guru, deity, and Ḍākinī dissolve into oneself. Oneself becomes a mass of light, endowed with the five wisdoms. Thus, with faith, remain in equipoise in the state of view. Secondly, having first practiced one session of the yoga of approach, from the state of emptiness, in an instant of recollection and completion, in the center of the charnel ground protection circle, a precious palace, on a seat of stacked lotus stems, sun, and moon, the sixth Vajradhara, the embodiment of all Sugatas. Body color dark blue-black, one face, two hands, holding a five-pronged vajra at the heart, the left hand rests on the hip with a silver white bell, the non-dual great bliss mother.
Chinese
瑜伽母！一面二手持钺刀颅血，无二之身具足妙相好，密杵乳房莲宫盛开且美妙，乐空舞姿头发束髻，发散裸露具光芒骨饰，珍宝绸缎饰品庄严五光中，观之不厌智慧幻化身，乐空双运三身任运成。其之顶上莲花日月垫，吉祥喜金刚白色明亮持金刚铃，珍宝骨饰美妙具九种舞姿。其之顶上秘密主金刚萨埵，无垢海螺色，极其身形妙好，金刚铃杵，威严姿态持手印，珍宝骨饰绸缎具足相好。其之顶上莲花日月垫，初始之佛普贤父母身，一面二手结平等手印，安住于乌巴拉花，持金刚铃杵，贤妙母以双手合掌，乐空觉性之身，五光之中圆满相好。如是明观之莲花茎上，四方分枝之莲花茎日月垫上，大胜等八成就部之本尊，身色面手不杂 任运成就。主尊及眷属观想为不可思议。如是自身明观之心间，或者，灌顶之时。如是自身与前生起有相之所依，不杂各自明观之心间，如是转变。莲花日月天龙畜生上，薄伽梵大吉祥大胜嘿汝嘎，深蓝色身一面二手，金刚颅器饮血，伸屈舞姿，与天颜母无二，主眷明观，四身自生智慧任运成就。八识清净心之四方，东方之莲瓣上，如扎日月垫上，镜智金刚嘿汝嘎，深蓝色二手持金刚铃杵，忿怒母为怀，与权势母无二。南方之莲瓣上，水牛日月垫上，平等性智文殊阎罗敌，深蓝色二手持轮，作期克印，僵尸忿怒母与母无二。西方之莲瓣上，水神日月垫上，妙观察智莲花自在王，红色二手持金刚铃杵，
English
Yogini! One face, two hands holding a curved knife and skull cup filled with blood, the non-dual body possesses excellent marks and features, secret vajra, breasts, and bhaga are full and beautiful, the dance of bliss and emptiness, hair in a topknot, hair unbound, naked, radiant with bone ornaments, precious silk pendants, adorned with ornaments in the realm of five lights, the body of wisdom's illusion, which is never tiring to behold, the union of bliss and emptiness, the three bodies spontaneously accomplished. On the lotus and moon seat on its crown, Gah Rab Dorje, white and clear, holds a vajra and bell, adorned with precious bone ornaments, possessing nine beautiful dances. On its crown, the secret lord Vajrasattva, stainless conch color, supremely beautiful in form, holds a vajra and bell with a majestic posture, adorned with precious bone ornaments, silk, and marks and features. On its crown, on a lotus and moon seat, the primordial Buddha, Samantabhadra and Samantabhadri, father and mother, one face, two hands in the gesture of meditative equipoise, dwelling on a blue lotus, holding a vajra and bell, the noble mother with hands clasped together, the body of bliss-emptiness awareness, in the realm of five lights, complete with marks and features. Thus, on the stem of the clearly visualized lotus, on the lotus stems and moon seats branching in all directions, the deities of the eight accomplishment sections, such as Mahottara, bodies and colors, faces and hands unmixed, spontaneously accomplished. Meditate on the main deity and retinue as inconceivable. Thus, in the heart of the clearly visualized self, or, at the time of empowerment. Thus, in the heart of the self and the visualized front generation, the support of signs, unmixed and separately clear, thus transform. On the lotus, sun, moon, gods, nagas, and animals, the Bhagavan, the great glorious Mahottara Heruka, dark blue body, one face, two hands, vajra skull cup drinking blood, extending and contracting in dance, inseparable from the consort Namshe Yum, the main retinue is clear, the four bodies, self-born wisdom, spontaneously accomplished. In the four directions of the purified eight consciousnesses of the heart, on the eastern petal, on the Rudra sun and moon seat, Mirror Wisdom Vajra Heruka, dark blue, two hands holding a vajra and bell, the wrathful mother is the consort, inseparable from the powerful mother. On the southern petal, on the water ox sun and moon seat, Equality Wisdom Manjushri Yamantaka, dark blue, two hands holding a wheel, making a threatening mudra, the zombie wrathful mother is inseparable from the mother. On the western petal, on the water god sun and moon seat, Discriminating Wisdom Padma Wang gi Gyal, red and black, two hands holding a vajra and bell,
Tibetan
གཅིག་ཁྲོ་མོ་ཡུམ་དང་གཉིས་སུ་མེད༔ བྱང་གི་འདབ་སྟེང་དབང་ཕྱུག་ཉི་ཟླའི་སྟེང༔ བྱ་གྲུབ་ཡེ་ ཤེས་རྡོ་རྗེ་གཞོན་ནུའི་སྐུ༔ མཐིང་ནག་ཕྱག་གཉིས་རི་རབ་ཕུར་པ་འདྲིལ༔ འཁོར་ལོ་རྒྱས་འདེབས་ཡུམ་དང་གཉིས་སུ་མེད༔ ཤར་ལྷོ་འདབ་སྟེང་མ་བདུད་ཉི་ཟླའི་སྟེང༔ ཀློང་གྱུར་ཡེ་ཤེས་བླ་མེད་ཧེ་རུ་ཀ༔ མཐིང་ནག་ཕྱག་གཉིས་རྡོ་རྗེ་ཐོད་ཁྲག་འཛིན༔ ཀུན་ཏུ་བཟང་མོ་ཡུམ་དང་གཉིས་སུ་མེད༔ ལྷོ་ནུབ་འདབ་སྟེང་སྲིན་པོ་ཉི་ཟླའི་སྟེང༔ འདའ་ཀ་ཡེ་ཤེས་རིག་འཛིན་དྲག་པོ་རྩལ༔ མཐིང་ནག་ཕྱག་གཉིས་རྡོ་རྗེ་དྲིལ་བུ་འཛིན༔ རྡོ་རྗེ་ཕག་མོ་ཡུམ་དང་གཉིས་སུ་མེད༔ ནུབ་བྱང་པད་སྟེང་དྲེགས་པ་ཉི་ཟླའི་སྟེང༔ དབྱིངས་གྲོལ་ཡེ་ཤེས་དྲེགས་པ་ཀུན་འདུལ་དཔལ༔ མཐིང་ནག་ཕྱག་གཉིས་རྡོ་རྗེ་ཐོད་ཁྲག་བསྣམས༔ ཁམས་གསུམ་སྤྱི་འདུལ་ཡུམ་དང་གཉིས་སུ་མེད༔ བྱང་ཤར་པད་སྟེང་ལྷ་ཆེན་ཉི་ཟླའི་སྟེང༔ མཐའ་གྲོལ་ཡེ་ཤེས་སྟོབས་ལྡན་ནག་པོའི་སྐུ༔ མཐིང་ནག་ཕྱག་གཉིས་རྡོ་རྗེ་ཙིཏྟ་བསྣམས༔ འབྱུང་ལྔའི་བདག་མོ་ཡུམ་དང་གཉིས་སུ་མེད༔ རང་རང་འཁོར་ཚོགས་ཡེ་ཤེས་རོལ་པའི་སྐུ༔ རྩ་ཁམས་ཉི་ཁྲི་ཆིག་སྟོང་ཐམས་ཅད་ན༔ དབྱིངས་དང་ཡེ་ཤེས་རྩལ་ལས་གྲུབ་པའི་རྩལ༔ དཔའ་བོ་མཁའ་འགྲོ་ཏིལ་གྱི་གོང་བུ་ལྟར༔ སྣང་སྟོང་ཡེ་ཤེས་བདེ་ཆེན་ལྷུན་གྱིས་གྲུབ༔ གཉིས་མེད་འཁྲིལ་སྦྱོར་རྒྱན་དང་ཆ་ལུགས་ལྡན༔ སྒེག་པ་དཔའ་བ་འཇིགས་སུ་རུང་བ་དང༔ རྒོད་དང་གཤེ་དང་འཇིགས་པར་སྟོན་པ་དང༔ སྙིང་རྗེ་རྔམ་དང་ཞི་བ་ལ་སོགས་པའི༔ གར་དགུའི་ཚུལ་གྱི་ཡེ་ཤེས་སྒྱུ་མའི་སྐུ༔ བསམ་གྱིས་མི་ཁྱབ་ཡོངས་རྫོགས་ལྷུན་གྱིས་གྲུབ༔ དཔལ་ཆེན་སྤྱི་གཙུག་ཀུན་བཟང་རྡོ་རྗེ་སེམས༔ ཚོམ་བུ་དགུ་ལྡན་ཞི་བའི་ལྷ་ཚོགས་རྣམས༔ ཡེ་ཤེས་རོལ་པའི་ལྷ་ཚོགས་རང་རྩལ་ལས༔ ཞི་ཚུལ་དགུ་ལྡན་རྒྱན་ཆས་བཅུ་གསུམ་མཛེས༔ དབུ་རྒྱན་ལྷག་པའི་ལྷ་ཚོགས་ལྷུན་གྱིས་གྲུབ༔ དུག་ལྔ་དག་པ་ཡེ་ཤེས་ལྔ་ཡི་ཀློང༔ བཞི་བཅུ་རྩ་གཉིས་དམ་པ་རིགས་བརྒྱའི་སྐུ༔ དུ་མར་སྣང་ཡང་གཅིག་གི་ངོ་བོར་བཞུགས༔ འདོམ་གང་གྲུ་བཞི་ལུས་ནི་གཞལ་ཡས་ཁང༔ ཁ་སྣ་གསང་གཤང་ཕྱི་ཡི་སྒོ་བཞིར་གསལ༔ མིག་གཉིས་དང་ནི་རྣ་བ་གཉིས་ཀྱི་སྒོ༔ ལྐོག་གྱུར་ཡེ་ཤེས་གསལ་བའི་སྒོ་བཞི་དང༔ སྙིང་གི་སྒོ་ནས་ཕྱོགས་བཞིར་འབྱུང་བཞིའི་རླུང༔ རྟག་ཏུ་རྒྱུ་བས་བར་གྱི་སྒོ་བཞི་གསལ༔ རྐང་བརྒྱད་ཀ་བ་རྩ་བརྒྱད་ཀ་གདུང་དང༔ ཚིལ་བུ་ཕ་གུ་ཤ་ཡི་འདོད་པའི་ཁྱམས༔ རྩ་བྲན་དྲལ་ཁར་རྩིག་པ་རྟ་བབས་དང༔ རྣ་བ
Chinese
一者忿怒母与二无别，北方莲瓣之上自在日月上，事业成就智慧金刚童子之身，深蓝双手紧握须弥橛，法轮增长母与二无别，东南莲瓣之上魔类日月上，空乐智慧无上黑汝嘎，深蓝双手紧握金刚颅血，普贤佛母与二无别，西南莲瓣之上罗刹日月上，不坏智慧持明忿怒力，深蓝双手紧握金刚铃，金刚亥母与二无别，西北莲瓣之上傲慢日月上，界解智慧傲慢普降吉祥，深蓝双手紧握金刚颅血，三界总降母与二无别，东北莲瓣之上大神日月上，边解智慧力具黑身，深蓝双手紧握金刚菩提心，五大之主母与二无别，各自眷属智慧嬉戏之身，脉界二万一千俱胝中，法界与智慧力所成之力，勇士空行如芝麻荚，显空智慧大乐任运成，二无别交抱具饰与装束，娇媚勇猛极其可怖等， 狂暴责骂以及示现怖畏等，慈悲威严以及寂静等等，九舞之态的智慧幻化身，不可思议圆满任运成，大吉祥总持普贤金刚萨埵，九聚圆满寂静的诸佛众，智慧嬉戏的佛众自力中，寂静之态九具十三饰庄严，头饰超胜的佛众任运成，五毒清净五智之界，四十二尊圣众百族之身，虽现众多然住一之体性，一寻四方身体乃宫殿，口鼻密处外之四门显，双目以及双耳之门，隐蔽智慧明亮之四门，心之门中四方生四大之风，恒常流故中间之四门明，八足为柱八脉为栋梁，脂肪为墙肉为欲望之殿，脉支分叉为墙壁马道等，耳
English
One, the wrathful mother is inseparable; on the northern lotus petal, above the powerful sun and moon, is the body of the accomplished wisdom Vajrakumara. The dark blue hands hold the Sumeru kīla. The Dharma wheel increases, inseparable from the mother. On the southeastern lotus petal, above the Māra sun and moon, is the space-bliss wisdom unsurpassed Heruka. The dark blue hands hold the vajra skull cup filled with blood. Samantabhadri is inseparable from the mother. On the southwestern lotus petal, above the Rakshasa sun and moon, is the indestructible wisdom vidyadhara wrathful power. The dark blue hands hold the vajra bell. Vajravarahi is inseparable from the mother. On the northwestern lotus petal, above the arrogant sun and moon, is the space-liberated wisdom, the glorious one who subdues all arrogance. The dark blue hands hold the vajra skull cup filled with blood. The one who subdues the three realms is inseparable from the mother. On the northeastern lotus petal, above the great god sun and moon, is the boundary-liberated wisdom, the powerful black body. The dark blue hands hold the vajra citta. The mistress of the five elements is inseparable from the mother. Each of their retinues is a body of wisdom play. In all the twenty-one thousand nadis and elements, the power is made of the essence of space and wisdom. The heroes and dakinis are like a sesame pod. The appearance of emptiness, wisdom, and great bliss is spontaneously accomplished. The inseparable union is adorned with ornaments and attire, with coquetry, bravery, and terror, showing ferocity, scolding, and fear, compassion, ferocity, and peace, etc. The wisdom illusory body in the manner of the nine dances is inconceivable and completely spontaneously accomplished. The great glorious Samantabhadra Vajrasattva, the nine-fold complete peaceful deities, from the self-power of the wisdom-playing deities, the peaceful manner is complete with nine aspects and adorned with thirteen ornaments. The deities with the supreme head ornament are spontaneously accomplished. The purification of the five poisons is the realm of the five wisdoms. The forty-two holy ones are the bodies of the hundred families, although they appear in many forms, they dwell in the nature of one. The body, one cubit square, is a palace. The mouth, nose, and secret parts are clear as the four outer doors. The doors of the two eyes and the two ears are the four doors that illuminate the hidden wisdom. From the door of the heart, the four elements of wind arise in the four directions. Because they always flow, the four middle doors are clear. The eight feet are pillars, the eight veins are beams, the fat is the wall, the flesh is the desired hall, the branch veins are the walls and horse paths, and the ears...