Chinese
密续部中，根本上师引导之主，众生佛陀平等结合。对此不信邪见者，虽于所知皆不愚昧，然亦不可能从三恶道解脱。如是说故，根本之，上师为主供养上师之，一切行止观清净想。倘若不善行恶业，乃是自之不净显现也。譬如眼疾之人，见雪亦黑无异。邪分别者于水亦，见脓血兵器无异。是故上师之传记中，若生邪见解脱道断。是故修正心念生净观。如是明示之。以上师即是皈依处总集之体性而知，以难忍之敬信猛烈渴仰而。以誓言物大食子等，以药酒食子供养赞颂及劝请。 弥补衰损者，自顶上之师金刚萨埵之体性降下甘露清净之观想，尽力念诵百字明。坛城之轮全部融入自顶上之师。其融入自身后，安住于无二离念原始清净之状态。 再次从双运身起立，作回向发愿及吉祥祈愿。于座间亦不离三种摄持之瑜伽，尽力不断念诵心要，不计数目。饮食加持为甘露，享用为内之会供。四座皆如是行持，于晚座或黄昏座随意，于修习禅定之后作会供。于劝请之后，亦不间断作护法食子供养，于黄昏座下收摄坛城，于无分别光明之状态中睡眠等，一切行止亦不离转化为道用之瑜伽。于念诵之初加持念珠，于末尾以声母、明点、缘起咒作补充等，如是按照共同仪轨行持乃是良好之支分。于一座之正行中，不以人语中断而念诵。声音过大或过小而字不清晰，过快而声音混杂，过慢而散乱，散乱及昏沉等障碍皆应断除，时修三个月。数量修持一百万遍，即十万个十万遍。验相之修持于实相、觉受、梦境中见到上师之面容等。
English
From the tantras of Yoga, the main thing is to invoke the root guru, uniting sentient beings with the Buddha equally. If one lacks faith and holds wrong views about this, even if one is not ignorant of all that is knowable, it is impossible to be liberated from the three lower realms. Therefore, it is said that the root guru should be worshipped as the main object, and pure perception should be cultivated in all the guru's actions. Even if one engages in non-virtuous or sinful conduct, it is one's own impure perception. For example, it is like a person with an eye disease seeing snow as black. A person with wrong thoughts sees water as pus, blood, and weapons. Therefore, if wrong views arise about the guru's biography, the path to liberation is blocked. Therefore, correct your mind and generate pure perception. Thus, it is clearly stated. Knowing that the guru himself is the embodiment of all refuges, with unbearable devotion and intense longing. Offer, praise, and request with samaya substances, great torma, medicine, alcohol, and torma. To make up for deficiencies, visualize nectar descending and purifying from the essence of the guru Vajrasattva on the crown of your head, and recite the hundred-syllable mantra as much as possible. All the wheels of the mandala dissolve into the guru on the crown of your head. That dissolves into oneself, and one rests in the state of non-duality, beyond mind, and primordial purity. Then, arise in the form of the union of the two truths, and dedicate merit, make aspirations, and offer auspicious prayers. During the breaks between sessions, do not separate from the yoga of the three samadhis, and recite the essence mantra continuously as much as possible, without counting the number. Bless food and drink as nectar and enjoy it as an inner feast. Do this in all four sessions, and after contemplating in the evening or twilight session, perform a feast offering. After the request, make offerings to the treasure protectors without fail, and in the evening session, dissolve the mandala and lie down in the state of non-conceptual clear light, etc. All activities should be inseparable from the yoga of transforming them into the path. At the beginning of the recitation, bless the mala, and at the end, supplement with vowels, consonants, interdependent origination mantra, etc., as is common practice, which is a good auxiliary. During the actual session, recite without interruption by human speech. Avoid making the sound too loud or too soft so that the syllables are unclear, too fast so that the sounds are mixed, or too slow so that they are scattered. Abandon distractions and dullness. Practice the time retreat for three months. Practice the number retreat for one million times, that is, ten sets of one hundred thousand times. The signs of accomplishment are seeing the face of the guru in reality, experiences, and dreams.
Chinese
如果息增怀伏四种事业的征兆都出现，即数量、时间、征兆三种都圆满，那是最好的。即使没有全部出现，也应使其中任何一种达到究竟。第三，后续的广大行有三种：特殊的是耳传，共同的是事业行，以及获得成就等。第一，时修满三个月后的黄昏时分或黎明时分开始，耳传连续七天。关于它的记录，嘉赛仁朗（རྒྱལ་སྲས་རིན་རྣམ།）著有，但因口诀隐秘而不完整。铁桥巴丹增益西伦珠（ལྕགས་ཟམ་པ་བསྟན་འཛིན་ཡེ་ཤེས་ལྷུན་གྲུབ།）所著的完整而广博，应按此进行。第二，共同事业行：在时修广大行期间，耳传七天结束后，进行三四天左右。仅为连接念修，不进行耳传，在出关前三天左右，首先从傍晚时分开始，在所有座次的末尾，加上颅鬘力（Thod phreng rtsal）的结尾语： ཧྲཱིཿམ་ཧ་རི་ནི་ས་ར་ཙ་ཧྲི་ཡ་ཙིཏྟ་ཧྲིཾ་ཧྲིཾ་ཛཿསརྦ་སིདྡྷི་ཤཱནྟིཾ་པུཥྚིཾ་བཱ་ཤཾ་མཱ་ར་ཡ་རྦད༔ （藏文，梵文天城体，梵文罗马拟音，汉语字面意思），念诵约三百遍。此时的观想是：头顶东方的金刚颅鬘力（rdo rje thod phreng rtsal）的心间发出光芒，照射到前方的金刚空行父母，激发他们的心续。从二者的心间发出白色光芒，如升起的月亮，遍布所有器情，平息外器世界四大元素的毒素，净化内情众生的业、烦恼、疾病、邪魔、罪障和障碍。光芒收回融入自身，观想疾病、邪魔和罪障得以平息。同样，结合各部进行：从宝生颅鬘和珍宝空行发出黄色光芒，增长自己和他人的寿命、福德和财富。从莲花颅鬘和莲花空行发出红色光芒，如铁钩般，从神、鬼、人三者的一切男性的心和女性的秘密处，不由自主地钩召，使他们爱慕和依恋，安住在自己的脚下，化为红光融入自身。从羯磨颅鬘和羯磨空行发出绿黑色光芒，如兵器般，炽热而粗糙，如冰雹般降下，将一切邪魔障碍摧毁成灰烬。光芒收回融入自身，观想身体的疾病、邪魔和障碍无余地得以净化。以及佛陀颅鬘力……
English
If the signs of the four activities of pacifying, increasing, magnetizing, and subjugating all appear, that is, if the three aspects of quantity, time, and signs are all complete, that is the best. Even if they do not all appear, one should bring any one of them to completion. Third, the subsequent extensive practices are of three types: special is the whispered lineage, common is the activity practice, and obtaining accomplishments, etc. First, begin from a twilight session or a dawn session after three months of time retreat, and connect the whispered lineage for seven days. Gyalsé Rinchen Namgyal (རྒྱལ་སྲས་རིན་རྣམ།) has written down its notes, but it is incomplete due to the secrecy of the oral instructions. The one written by Chakzam Tenzin Yeshe Lhundrup (ལྕགས་ཟམ་པ་བསྟན་འཛིན་ཡེ་ཤེས་ལྷུན་གྲུབ།) is complete and extensive, so it should be done that way. Second, the common activity practice: during the extensive time retreat, after the seven days of whispered lineage are completed, do it for about three or four days. Just to connect the recitation and accomplishment, the whispered lineage is not applied. About three days before the retreat is over, first start from an evening session, and at the end of all sessions, add the tail of the Skull Garland Power: Hrih maharini sarasri yatsitta hrim hrim dzah sarva siddhi shantim pushtim vasham maraya rbad (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), recite about three hundred times. The visualization at this time is: light radiates from the heart of Vajra Skull Garland Power (rdo rje thod phreng rtsal) in the east of the crown of the head, striking the Vajra Dakini father and mother in front, stimulating their mind streams. From the hearts of both of them, white light radiates like a rising moon, pervading all containers and contents, pacifying the poison of the elements of the outer container world, and purifying the karma, afflictions, diseases, demons, sins, and obscurations of the inner sentient beings. The light gathers back and dissolves into oneself, and one contemplates that diseases, demons, and sins are pacified. Similarly, combine the families: from Ratna Skull Garland and Jewel Dakini, yellow light radiates, increasing the life, glory, and merit of oneself and others. From Padma Skull Garland and Padma Dakini, red light emanates like an iron hook, hooking all the hearts of the three gods, demons, and humans from the male's heart and the female's secret place without control, causing them to love and cling, and they abide at one's feet, dissolving into red light and dissolving into oneself. From Karma Skull Garland and Karma Dakini, green-black light radiates like weapons, hot and rough, falling like hail, destroying all enemies and obstacles into ashes. The light gathers back and dissolves into oneself, and one contemplates that the diseases, demons, and obstacles of the body are purified without remainder. And Buddha Skull Garland Power...