Chinese
念诵“嗡”等。在法会结束时，供养赞颂等后续事宜如前所述。如果进行念修，则如共同的取舍一样，在法会间隙供水施食则更好。此处的随许是朵玛做成红色财物形状。其他都和以前一样。前置生起，清扫净化。从空性大悲心中，于前置所依坛城中央，由五宝所成等，直到绸缎莲花日月之上，由红莲宝所成，除了改变这些以外，其他都按照修法次第念诵到最后。供养赞颂，灌顶受戒等，以及弟子的行为都和以前一样。连接的特殊之处：七甚深法类中，能轻易成办共同成就，如意财富的，就是红色赞巴拉。此乃财神宝藏之主，实际上是诸佛布施波罗蜜多圆满的功德，是无尽庄严轮的自性，为了利益众生而显现为五部财神等幻化。仅仅是此名号的明咒落入任何众生的耳中，也能从恶趣和贫困的 জন্ম地 中解救出来。所有受持和忆念者，生生世世都能享用无尽的大财富等等，世尊在经续总说和别说的分别中都清楚地说明了。依靠这些，成就的上师们造了许多修法仪轨，这是所有仪轨中最殊胜的。莲花生大士以金刚语大乐赐予藏地有缘的君臣们的修法总集之精华就是这个。经文中说：如此财神修法甚深而特殊，易行易修，安乐无比，以前从未向他人展示过，莲花生我为了君主父子的意愿而记录下来。又说：如此恒常修持，食物财富受用荣耀和名声，无需勤作自然而生，一切众生，都将臣服并敬献。如此赞叹之后，随许，从修法等开始到曼扎，皈依发心，积累资粮如前。祈请： 霍！ 喇嘛本尊诸圣众， 以慈爱
English
Recite "Om" etc. At the end of the session, the subsequent activities such as offerings and praises are as described above. If you are doing recitation, it is good to offer water and food offerings during the session breaks as per the general acceptance and rejection. The subsequent permission here is to make the torma into a red treasure shape. Everything else is the same as before. Front generation, sweeping and purification. From the state of emptiness and compassion, in the center of the front support mandala. Made of five precious things, etc., until on the silk lotus sun and moon. Made of precious red lotus. Except for changing these, everything else should be recited according to the sadhana until the end. Offerings, praises, empowerments, vows, etc., and the activities of the disciples are the same as before. The special connection: Among the seven profound dharmas, the one that easily accomplishes common achievements and fulfills all desires for wealth is Red Jambhala. This is the lord of the treasure of the wealth deity, which in essence is the perfection of the merit of the Buddhas' generosity, the self-nature of the inexhaustible wheel of ornaments, and appears as the illusion of the five classes of wealth deities for the benefit of beings. Merely the mantra of this name falling into the ears of any sentient being will save them from the birth place of evil destinies and poverty. All those who hold and remember it will enjoy great inexhaustible wealth in all their lives, etc. The Blessed One has clearly stated this in the general and specific distinctions of the sutras and tantras. Relying on these, accomplished masters have created many sadhana practices, and this is the most supreme of all practices. This is the essence of all the sadhana practices bestowed by Guru Rinpoche, the Vajra Speech of Great Bliss, to the fortunate king and subjects of Tibet. As it says in the text: Thus, this wealth-acquiring practice is profound and special, easy to do and easy to practice, and has never been shown to others before. I, Padma, have written it down for the sake of the lord and his son's intentions. It also says: Thus, if you practice it constantly, food, wealth, enjoyment, glory and fame will arise effortlessly, and all beings will be subdued and offered to. After such praise, the subsequent permission, from the practice etc. to the mandala, refuge, bodhicitta, accumulation of merit as before. Supplication: Ho! Lama Yidam deities, with love for me.