English
Om! A well-arranged Torma offering for thanksgiving is presented, tied with a mantra Shalingga. May I and the three Dharma protectors remain in the state of indivisibility and freedom from elaboration. This very profound small text, not shown in the main text but used on the side, may it meet with the son of speech! Samaya! Seal, seal, seal! Profound seal! I, a master of dance, have clearly transcribed it from the yellow paper with skill. It was written to please the two Lamas Khampa. May this virtue conquer the enemies of the Buddha's teachings! From the continuous practice of the heart essence of Orgyen Padmasambhava, the heart commitment of the father and son lords, here is the Sadhana of the Lion-faced Dakini. Namo Jnana Dakini Simhamukha Hum! Homage to the Vajra Dakini! I, Padmasambhava, at the Vajra Seat in India, when I debated with five hundred heretic teachers, when I became victorious over the five hundred heretic teachers, they angrily proclaimed: With this evil mantra and cruel weapon, we will destroy you! They then entered into the practice of the poisonous arrow of evil mantra and curse weapon. By the power of the place and time, the Buddhist Panditas, some fainted and some became stiff. When such miracles occurred, I was also frightened and intimidated, and when fear and terror arose, the Dakini Vajra Destroyer of Demons said: There is no need to fear, exhale! In an instant, she carried me to the sky in front, to the cool garden of the charnel ground, on top of the belly of lapis lazuli, the Lion-faced Dakini, delivered me to the place where she was manifestly dwelling. That Lion-faced Dakini, blazing great fire from her terrifying face, brandishing a meteoric iron curved knife in her right hand, drinking blood from a skull cup in her left hand, her body color is the color of lapis lazuli, her two feet are in a playful posture, her three eyes stared at me like needles, You do not need to fear the evil mantras of the heretics, I give you the great armor of fearlessness, this is my profound Sadhana, by meditating on this and reciting the mantra, you will be liberated from all fears! As instructed, immediately after reciting and practicing the Sadhana, the five hundred heretic teachers and their retinues were killed by a thunderbolt of meteoric iron Vajra! Then a sound came from the sky: This is the power of the Lion! The sound of the Lion among men
English
Grok Drak! Such a special instruction, This profound essence in accordance with history, Now, the lord father and son and, In the future, for my speech-son, For averting witchcraft and curses, Generate diligence in this profound essence. On the demon paper, in the illusory letters, Padma, I myself wrote it down. Samaya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Gya Gya Gya (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Kha Tham (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). By the yogi who possesses karma, When accomplishing the Lion-faced Dakini, There are three: preliminary, main, and subsequent. The preliminary is taking refuge and generating bodhicitta. Secondly, within the emptiness of all dharmas, Cultivate immeasurable compassion for beings. From the very nature of emptiness and compassion, From one's own awareness, from the syllable Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), a sky-iron, A nine-pointed vajra blazes with light. From that, light radiates, vanquishing obstructing demons. Gathering back, it dissolves together with the vajra seat. On the lotus and solar-lunar seat, Visualize one's own awareness as a blue Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) radiating light. From that, one's own self becomes a dakini, The Lion-faced one, with a body the color of lapis lazuli, Radiating light, appearance without inherent existence, Three eyes blazing like boiling wrathful water, Sky-iron hair standing upright, Sky-iron fangs bared downwards, The right hand brandishing a curved knife in the sky, The left hand drinking blood from a skull-cup, Two feet, the right drawn in, the left extended, majestic, The body adorned with charnel ground ornaments, Dwelling within a mass of wisdom fire, The three places marked with syllables, From which light radiates from the great Cool Grove charnel ground, Inviting the wisdom beings, dissolving non-dually, Offering with outer, inner, and secret offerings, Sealing with the Unmoving One as a crown ornament. From the mouth of the Dakini, the sound of Hūṃ Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Resounds, causing all three realms of the world, To tremble and shake, imagine it quivering. The great arrogant gods of the world, Imagine them startled, frightened, terrified, and fleeing. In the center of the solar disc at the heart, Around the syllable Hūṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), The fourteen syllables of one's own mantra, In the color of fierce fire, Imagine them strung together like a rosary. From those mantra garlands, rays of light, Emanate countless varieties of weapons, All harm-doers, enemies, and obstructors, Imagine their bodies destroyed into ashes. This king of dharani mantras, Reciting one hundred thousand syllables will accomplish it. Om Vajra Simha Mukha Siddhi Hum Hum (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Ah Kah Sa Ma Ra Tsa Sha Da Ra Sa Ma Ra Ya Phet (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! From one's own two hands, from Ram (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), Into a triangular mandala of fire, Striking with hot, radiant light, The enemies, obstructors, spirits, and those with witchcraft, Imagine them turned to dust like ashes.
Chinese
思维调伏之。 语诵回遮诅咒之语。 随后以无缘之印封印。 第三，轮涅一切诸法，此乃狮面空行母之修法，一切皆以自力觉性， 显现而无自性之身，如彩虹般显现，自明融入于吽字。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽） 吽亦无缘法身，安住于明空无执之状态。 随后行持与共同一致之行。 如是空行母之秘密修法，虽深奥而具力，然甚深之要诀，如我莲花生颅鬘力，于黄纸恶魔之纸上，以汉地幻化之文字书写，隐藏于莲花塔中。 未来末劫之时，与具罪恶心之咒师，及破戒之比丘内讧者，外道本尊作恶咒，以威力与行持摧毁之时，此时回遮之武器，愿与语之子相遇。 萨玛雅。（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉字字面意思：誓言） 印印印。 宝藏印。 封印印。 深印印。 交付于护法尸林主母，及罗睺罗星，贝哈尔三兄弟。 祈愿守护，手印融入。 如我舞自在力者，从莲花塔中迎请出的恶魔黄纸上，清晰抄写的文字，由忿怒尊巴尼校对。 邬金莲师心髓，主尊父子之心意传承修持中，吉祥天母之修法。 顶礼吉祥天母瓦香吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉字字面意思：吽） 敬礼财神持藏宝藏主，赐予成就者。 如我莲花生，如今为尊主父子，未来为具缘者之故，为生起食物财富成就之故，此乃财神之修法甚深，如是安立。 愿与语之子相遇。 萨玛雅。（藏文：ས་མ་ཡ，梵文天城体：समय，梵文罗马拟音：samaya，汉字字面意思：誓言） 印印印。 手印融入。 敬礼财神众，为生起食物财富成就之故，财神之修法，前行、正行与后行，次第有三，前行皈依发心，二者诸法皆于空性中，于众生修慈悲无量，于空性与慈悲之状态中，于自己所住之方，观想由五宝所成，具有庄严之宫殿，其中央珍宝之座。
English
Think of taming. Utter words to reverse curses with speech. Then seal with the sign of no object. Third, all phenomena of samsara and nirvana, this is the practice of the Lion-faced Dakini, all with one's own ability of awareness. The body that appears without inherent existence, appearing like a rainbow, self-awareness is absorbed into the letter HUNG. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) HUNG is also the formless Dharmakaya, abiding in the state of clarity and emptiness without attachment. Afterwards, practice in accordance with common behavior. Thus, the secret practice of the Dakini, although profound and powerful, is a profound key point. Like me, Padmasambhava with a garland of skulls, wrote on the yellow paper of a demon with the magical characters of China, and hid it in the lotus stupa. In the distant future, at the end of the kalpa, may this weapon of reversal meet the son of speech when a mantra practitioner with sinful thoughts, a monk who has broken his vows and causes internal strife, and a heretical Bonpo create evil mantras and destroy with power and practice. Samaya. (Tibetan: ས་མ་ཡ, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Chinese literal meaning: Vow) Seal, seal, seal. Treasure seal. Hidden seal. Deep seal. Entrusted to the protectress of the charnel ground, Rahula, and the three brothers of Pehar. Protect it well, the sign dissolves. The letters clearly copied from the yellow demon paper brought from inside the lotus stupa by me, the master of dance, were proofread by the wrathful deity Pani. The heart essence of Orgyen Padma, the practice of the lineage of the heart commitment of the lord father and son, includes the practice of Jambhala. Homage to Jambhala Washam Hung. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) Homage to the Yaksha, the holder of wealth, the lord of treasures, who grants accomplishments. Like me, Padmasambhava, now for the sake of the lord father and son, and in the future for the sake of those with karma, for the sake of the arising of food, wealth, and accomplishments, this is the profound practice of the Yaksha, the lord of wealth, thus established. May it meet the son of speech. Samaya. (Tibetan: ས་མ་ཡ, Sanskrit Devanagari: समय, Sanskrit Romanization: samaya, Chinese literal meaning: Vow) Seal, seal, seal. The sign dissolves. Homage to the assembly of wealth gods, for the sake of the arising of food, wealth, and accomplishments, the practice of the wealth god, the preliminary, main, and subsequent stages, are three in order. The preliminary is taking refuge and generating bodhicitta. Secondly, all phenomena are in emptiness, and immeasurable compassion is cultivated for beings. From the state of emptiness and compassion, in the place where one dwells, imagine a palace made of five jewels, adorned with ornaments, in the center of which is a precious throne.