English
Filled with blood. The obstacles of root channels, winds, and bindus, and the inner, outer, and secret hindrances are cleared away. May we receive the four empowerments, purify the four obscurations, and obtain the blessings and power of the wisdom of the three secrets. May we think that the fortune to accomplish the four kayas as the result is placed in our lineage. Meld your mind and awareness and rest in equanimity. This is the king of all fierce practices for clearing obstacles and enhancing merits. Without this, just for the sake of power and strength, if one practices the fierce guru, mostly, one will be controlled by obstacles. It is like entering a battle without armor. Therefore, hold it very dear. Even for other profound yogas, if this is added, it will become supremely excellent. Relying on the common torma, the activity of averting adverse conditions is explained extensively elsewhere, so understand that. The concise daily activity is: In front, arrange the mandala and support for practice, and arrange the outer and inner offering assemblies as usual. Especially in the center of the charnel ground platform, place the lingam in the activity hole. On top of that, arrange the zor torma and the majestic fierce offering torma. Without separating oneself from the front, straighten the activity text. Make it powerful through recitation of the mantra of approach and accomplishment. Then, clearly visualize the zor torma as the deity. Make offerings and praises as appropriate. At the end of the activity mantra: maha sha ri ram sarva dushtan pratyam gira bhayo bhayo zlog zlog bhayo zlog chig. (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite this and make a tsok offering. Urge the commitment to the fierce activity: HUNG! Deity naturally accomplished from the realm of Dharma, from the great charnel ground where the lotus plays, showing an extremely unbearable and terrifying form, blood-drinking one, completely accomplish the fierce activity. We who are born at the end of the degenerate age, in order to be the lineage holders who replace the fierce lama, although we intend to strive in profound practice, we are obstructed by outer and inner enemies, obstacles, and curses, cutting off life and Dharma, there is no other refuge than you, supreme deity, so please kill and drive away those malicious ones, now is the time for reversing, manifesting, and power. Thus urge, offer golden drink, and invite witnesses. Generate and absorb enemies and obstacles in the homa pit. Especially, dispatch the messengers: DZA! Great summoning messenger of the fierce lotus, assembly of white horse-faced ones holding iron hooks, spread everywhere in the sky like dust of sunlight, quickly bring the consciousness of enemies and obstacles to the support. At the end of the activity mantra: Vajra Haya Ma
English
ukhi sarva dustan nri tri am gusha ja! Hum! Great wrathful lotus messenger who binds, Yellow pig-faced ones holding lassos, Like sunbeams and dust, spread throughout the sky, Bind the consciousness of enemies and obstructors, inseparable from their support! Vajra sukara mukhi sarva dustan nri tri pasha hum! Bam! Great wrathful lotus messenger who restrains, Red lion-faced ones holding iron fetters, Like sunbeams and dust, spread throughout the sky, Restrain the consciousness of enemies and obstructors, inseparable from their support! Vajra simha mukhi sarva dustan nri tri sphota bam! Hoh! Great wrathful lotus messenger who intoxicates, Green snake-faced ones holding bells, Like sunbeams and dust, spread throughout the sky, Intoxicate the consciousness of enemies and obstructors in their support! Vajra naga mukhi sarva dustan nri tri gande hoh! Phet! Great wrathful lotus messenger who expels, Vajra raven and owl-faced ones, Like sunbeams and dust, spread throughout the sky, Snatch away the protector deities of enemies and obstructors! Vajra kamka uluka mukhi sarva dustan nri tri pra beshaya phet! Ah! Great wrathful lotus messenger who subdues, Fierce raw flesh and blood-offering skull-cup holders, Like sunbeams and dust, spread throughout the sky, Cause the consciousness of enemies and obstructors to return to their bodies! Vajra raksha si sarva dustan nri tri a beshaya a ah! Then, whirl the activity phurba, Hum! Great wrathful lotus messenger who slays, Extremely terrifying yaksha heruka, In the right hand, whirl the sharp and fierce phurba, In the left hand, raise the unfailing sharp iron hook, The enemies, obstructors, harmers, fierce and violent ones, With the hook, seize their essence, and with the phurba, strike their hearts, Infuse the life and merit essence into the accomplished supreme ones, Guide the consciousness to be reborn as the son of Vajrasattva, Cut the physical body into pieces like dust, Completely accomplish the activity of the power of manifestation! Vajra yaksha kili kilaya sarva dustan ayur punye ja hrum! Nri tri bindu a phet! Bhindha bhindha maraya rbad! Thus, after slaying, again strike with a tun (ritual cake), cut with a killing knife, and offer to the tsok (assembly). Hum! Wrathful lotus deities, please open your faces! The flesh, blood, and bones of the enemies, obstructors, and spirits that have been slain, Accept as the great enjoyment of great bliss vajra, Accomplish the activity of cutting off the three poisons from their roots!
Tibetan
སརྦ་ཤ་ཏྲཱུན་བིགྷྣཱན་མ་ཧཱ་མཱཾ་ས་རཀྟ་ཀིཾ་ནི་རི་ཏི་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི༔ ཞེས་ཕུལ་སླར་ཡང་དམར་གཏོར་ལ༔ དགྲ་བགེགས་བཀུག་བསྒྲལ་ཞལ་དུ་བསྟབ༔ ཟློག་པའི་ཕྲིན་ལས་གསོལ་བ་ནི༔ ཧཱུྃ་བྷྱོ༔ ཆོས་དབྱིངས་ཞི་བའི་ངང་ལས་མ་གཡོས་ཀྱང༔ གདུག་པ་ཅན་རྣམས་ཐབས་ཀྱིས་འདུལ་བའི་ཕྱིར༔ འཇིགས་བྱེད་ཁྲོ་བོ་རོལ་པའི་སྐུར་སྟོན་པ༔ པདྨ་དྲག་པོའི་ལྷ་ཚོགས་དབྱིངས་ནས་བཞེངས༔ དགྲ་བགེགས་ཤ་ཁྲག་རུས་པའི་གཏོར་མ་དང༔ སྨན་རག་ཕུད་ཀྱི་མཆོད་པ་དགྱེས་པར་བཞེས༔ མཐུ་རྩལ་ནུས་པའི་གཟི་བྱིན་མཆོག་ཏུ་སྐྱེད༔ རྣལ་འབྱོར་བདག་ཅག་ཡོན་མཆོད་འཁོར་བཅས་ཀྱི༔ སྔོན་ལས་འཕྲལ་རྐྱེན་ཀུན་ཏུ་བརྟགས་པ་ལས༔ གཟུང་འཛིན་གཞན་དབང་མེད་བཞིན་འཁྲུལ་པ་ཡི༔ ནད་གདོན་བགེགས་དང་བར་དུ་གཅོད་པ་ཀུན༔ ཕྱིར་ཟློག་མངོན་སྤྱོད་སྟོབས་ཀྱི་ཕྲིན་ལས་མཛོད༔ ལུས་དང་སྲོག་ལ་འཚེ་བའི་ནད་རིགས་ཟློག༔ ལོག་པའི་ལམ་དུ་འདྲེན་པའི་གདོན་བགེགས་ཟློག༔ གདུག་ཅིང་ གཏུམ་པའི་སྡེ་བརྒྱད་འབྱུང་པོ་ཟློག༔ མ་རུངས་རྒྱལ་བསེན་དམ་སྲིའི་གཡོ་འཁྲུགས་ཟློག༔ མེ་ཆུ་དུག་མཚོན་བརྒྱད་གཉིས་འཇིགས་པ་ཟློག༔ གློ་བུར་ཡེ་འདྲོག་ཐན་དང་ལྟས་ངན་ཟློག༔ འབྱུང་བཞི་འཁྲུགས་པས་སྣོད་བཅུད་རྒུད་པ་ཟློག༔ བྱད་ཕུར་རྦོད་གཏོང་ཀེག་བྱུར་ཕུང་སྲི་ཟློག༔ ཕྱི་ནང་འཁྲུགས་རྩོད་མཁའ་འགྲོའི་སུན་མ་ཟློག༔ མཐའ་བཞིའི་དམག་དཔུང་བསྟན་ལ་འཚེ་བ་ཟློག༔ གངས་ཅན་སྐྱེ་འགྲོའི་བདེ་སྐྱིད་འཕྲོག་པ་ཟློག༔ མདོར་ན་མི་མཐུན་མི་འདོད་ཉེར་འཚེ་ཀུན༔ ཟློག་གོ་དྲག་པོ་ཟོར་གྱི་གཏོར་མས་ཟློག༔ བསྒྱུར་རོ་དགྲ་བགེགས་དམ་སྲིའི་སྟེང་དུ་སྒྱུར༔ ཟློག་སྒྱུར་ཡོངས་གྲུབ་འོད་གསལ་ཆེན་པོའི་དབྱིངས༔ མི་ལྡོག་ཕྱག་རྒྱས་འདེབས་པའི་ཕྲིན་ལས་མཛོད༔ ཧཱུྃ་བྷྱོ༔ པདྨ་ཁྲག་འཐུང་རོལ་པའི་དཀྱིལ་འཁོར་ནས༔ རིགས་ཀྱི་གཙོ་བོ་བླ་མ་དྲག་པོ་རྩལ༔ རབ་འབྱམས་རྩ་གསུམ་རྒྱ་མཚོའི་ཁྱབ་བདག་ཆེ༔ མི་བཟད་གར་དགུའི་ཕྱག་རྒྱས་དབྱིངས་ནས་བཞེངས༔ དགྲ་བགེགས་ཤ་ཁྲག་རུས་པའི་སོགས་འགྲེ༔ ཧཱུྃ་བྷྱོ༔ པདྨ་ཁྲག་འཐུང་ཤེས་རབ་དཀྱིལ་འཁོར་ནས༔ འཁོར་འདས་ཀུན་འབྱུང་བཛྲ་ཝཱ་རཱ་ཧཱི༔ ཞི་ཁྲོ་རབ་འབྱམས་མཁའ་ལས་སྤྲོ་ཞིང་བསྡུ༔ གཙོ་འཁོར་སྤྲུལ་པར་བཅས་པ་དབྱིངས་ནས་བཞེངས༔ དགྲ་བགེགས་ཤ་ཁྲག་རུས་པའི་སོགས༔ ཧཱུྃ་བྷྱོ༔ པདྨ་ཁྲག་འཐུང་བདེ་ཆེན་འཁོར་ལོ་ནས༔ འཁོར་འདས་ཟིལ་གནོན་འཇམ་དཔལ་གཤིན་རྗེ་གཤེད༔ ཞི་ཁྲོ་རབ་འབྱམས་ཕྱག་རྒྱའི་སྐུར་སྣང་བ༔ གཙོ་འཁོར་སྤྲུལ་
Chinese
萨瓦夏札温 维格念 玛哈芒萨RA格达 金尼日底 卡卡卡嘿 卡嘿 吽 这样献上，再次献上血食朵玛， 召请、诛杀怨敌魔障，令其面服。 祈请遣除之事业： 吽 炯！ 虽未动摇于法界寂静之自性， 然为以方便调伏恶毒者， 示现怖畏忿怒之舞姿。 莲花猛厉之本尊众，请从法界中起立！ 怨敌魔障血肉骨骸之朵玛， 以及药酒精华之供品，请欢喜享用！ 威神能力之光辉，请极度增长！ 瑜伽士我等供养主眷等， 于宿业现时诸缘审察后， 于无有能取所取他力之迷乱中， 所有疾病邪魔障碍及阻碍者， 遣除，以猛厉之事业降伏！ 遣除损害身命之疾病！ 遣除引入邪道之邪魔鬼怪！ 遣除凶猛暴戾之八部鬼神！ 遣除不悦意之邪魔厉鬼作祟！ 遣除水火毒兵八难之怖畏！ 遣除突发怪异旱灾及凶兆！ 遣除四元素紊乱导致外内衰败！ 遣除诅咒符印恶语及家鬼作祟！ 遣除内外争斗空行母之责难！ 遣除四方军队对佛法之侵害！ 遣除夺取雪域众生之安乐！ 总而言之，所有不顺不悦之损害， 遣除，以猛厉之替身朵玛遣除！ 转变，转嫁于怨敌魔障厉鬼之上！ 遣除转变圆满，于大光明之法界中， 以不可逆转之手印，成就事业！ 吽 炯！ 从莲花饮血尊之坛城中， 种姓之主尊，上师猛厉力！ 无量三根本海之总主宰， 以无与伦比之九种舞姿，请从法界中起立！ 怨敌魔障血肉骨骸等。 吽 炯！ 从莲花饮血尊智慧坛城中， 轮涅一切之本源，金刚亥母（藏文：བཛྲ་ཝཱ་རཱ་ཧཱི།，梵文天城体：वज्रवाराही，梵文罗马拟音：vajravārāhī，汉语字面意思：金刚亥母）！ 寂怒无量从虚空中现起又收摄， 主眷化身等，请从法界中起立！ 怨敌魔障血肉骨骸等。 吽 炯！ 从莲花饮血尊大乐轮中， 轮涅之压制者，文殊阎魔敌！ 寂怒无量以手印之身显现， 主眷化身
English
Sarva Shatrun Vighnan Maha Mamsa Rakta Kimniri Ti Kha Kha Kha Hi Kha Hi! Thus offered, again offering the red torma, Summoning and vanquishing enemies and obstacles, showing them submission. Praying for the activity of repelling: Hung Bhyo! Although not moving from the peaceful state of Dharmadhatu, For the sake of subduing the wicked through skillful means, Showing the form of a terrifying wrathful dance. Assembly of wrathful Lotus deities, arise from the Dharmadhatu! Torma of flesh, blood, and bones of enemies and obstacles, And offerings of essence of medicine and alcohol, please enjoy with delight! Increase the supreme splendor of power, strength, and ability! For the yogi, myself, the patrons, and retinue, Having examined all past actions and immediate circumstances, In the delusion of grasping and fixation without other's control, All diseases, evil spirits, obstacles, and hindrances, Repel, accomplish the activity of forceful subjugation! Repel the types of diseases that harm body and life! Repel the evil spirits and obstacles that lead to the wrong path! Repel the fierce and violent Eight Classes of spirits! Repel the disturbances of malevolent Gyalpo spirits, Tsen spirits, and Damtsi spirits! Repel the fears of the eight and two dangers of fire, water, poison, and weapons! Repel sudden apparitions, droughts, and bad omens! Repel the decline of the environment and beings due to the disturbance of the four elements! Repel sorcery, curses, spells, misfortunes, and evil spirits! Repel internal and external conflicts and the complaints of Dakinis! Repel the armies of the four directions that harm the teachings! Repel the seizing of happiness and well-being of the beings of the snowy lands! In short, all unfavorable, undesirable, and harmful things, Repel, repel with the forceful Zortorma! Transform, transform onto the enemies, obstacles, and Damtsi spirits! Accomplish the activity of sealing with an irreversible mudra, in the Dharmadhatu of complete repelling and transforming, the great luminosity! Hung Bhyo! From the mandala of the Lotus Blood-Drinker's play, The chief of the lineage, Guru Dragpo Tsal! The great sovereign of the vast ocean of the Three Roots, With the incomparable nine dances, arise from the Dharmadhatu! Enemies, obstacles, flesh, blood, bones, etc. Hung Bhyo! From the wisdom mandala of the Lotus Blood-Drinker, The source of all Samsara and Nirvana, Vajravarahi (藏文：བཛྲ་ཝཱ་རཱ་ཧཱི།，梵文天城体：वज्रवाराही，梵文罗马拟音：vajravārāhī，汉语字面意思：金刚亥母)! The peaceful and wrathful, vast, arising and gathering from space, The main deity, retinue, and emanations, arise from the Dharmadhatu! Enemies, obstacles, flesh, blood, bones, etc. Hung Bhyo! From the great bliss wheel of the Lotus Blood-Drinker, The subduer of Samsara and Nirvana, Manjushri Yamantaka! The peaceful and wrathful, appearing as forms of mudras, The main deity, retinue, and emanations.