English
Now, by pouring, may all habitual tendencies be purified. At the end of the hundred-syllable mantra, add: Om Matha Matha Sarva Tirya Kaga Te Hetu Hung Phet (Tibetan: ཨོཾ་མ་ཐ་མ་ཐ་སརྦ་ཏིརྻ་ཀ་ག་ཏེ་ཧེ་ཏུཾ་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari:, Romanized Sanskrit: oṃ matha matha sarva tirya ka ga te hetuṃ hūṃ phaṭ, Literal Chinese meaning:). May all the sins and obscurations accumulated by the son of the lineage through the gate of delusion and ignorance be pacified. Shanti Kuru Ye Svaha (Tibetan: ཤཱནྟིཾ་ཀུ་རུ་ཡེ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Romanized Sanskrit: śāntiṃ kuru ye svāhā, Literal Chinese meaning:). Sarva Tirya Kaga Ti Hetu Hung Phet (Tibetan: སརྦ་ཏིརྻ་ཀ་ག་ཏི་ཧེ་ཏུཾ་ཧཱུཾ་ཕཊཿ, Sanskrit Devanagari:, Romanized Sanskrit: sarva tirya ka ga ti hetuṃ hūṃ phaṭ, Literal Chinese meaning:) Write it like this. Wash with the bathing vase as before, adding the mantra at the end, and adding the words "accumulated through the gate of delusion and ignorance." Then, the dharani that is not contrary to Vairochana: Om Namo Bhagawate Sarva Durgati Parishodhani Rajaya Tathagataya Arhate Samyaksambuddhaya (Tibetan: ཨོཾ་ན་མོ་བྷ་ག་ཝ་ཏེ་སརྦ་དུརྒ་ཏི་པ་རི་ཤོ་དྷ་ནི་རཱ་ཛ་ཡ་ཏ་ཐཱ་ག་ཏཱ་ཡ་ཨརྷ་ཏེ་སམྱཀྶཾ་བུདྡྷཱ་ཡ།, Sanskrit Devanagari:, Romanized Sanskrit: oṃ namo bhagavate sarva durgati pariśodhani rājāya tathāgatāya arhate samyaksaṃbuddhāya, Literal Chinese meaning:). Tadyatha Om Shodhane Shodhane Sarva Papam Vishodhane Sarva Karma Avarana Vishodhane Svaha (Tibetan: ཏདྱ་ཐཱ། ཨོཾ་ཤོ་དྷ་ནེ་ཤོ་དྷ་ནེ་སརྦ་པཱ་པཾ་བི་ཤོ་དྷ་ནེ་སརྦ་ཀརྨ་ཨཱ་བ་ར་ཎ་བི་ཤོ་དྷ་ནེ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Romanized Sanskrit: tadyathā oṃ śodhane śodhane sarva pāpaṃ viśodhane sarva karma āvaraṇa viśodhane svāhā, Literal Chinese meaning:). After reciting, there is also: Namo Ratna Trayaya Om Kam Kani Kam Kani Rochani Rochani Trotani Trotani Trasani Trasani Pratihana Pratihana Sarva Karma Paramparani Me Sarva Satvananca Svaha (Tibetan: ན་མོ་རཏྣ་ཏྲ་ཡཱ་ཡ། ཨོཾ་ཀཾ་ཀ་ནི་ཀཾ་ཀ་ནི། རོ་ཙ་ནི་རོ་ཙ་ནི། ཏྲོ་ཊ་ནི་ཏྲོ་ཊ་ནི། ཏྲཱ་ས་ནི་ཏྲཱ་ས་ནི། པྲ་ཏི་ཧ་ན་པྲ་ཏི་ཧ་ན། སརྦ་ཀརྨ་པ་རཾ་པ་རཱ་ཎི་མེ་སརྦ་ས་ཏྭ་ནཉྩ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Romanized Sanskrit: namo ratnatrayāya oṃ kaṃ kani kaṃ kani rocani rocani troṭani troṭani trāsani trāsani pratihana pratihana sarva karmaparaṃparāṇi me sarvasatvānañca svāhā, Literal Chinese meaning:). After reciting, may all the sins, obscurations, habitual tendencies, bad fortune, and inauspicious things accumulated by the son of the lineage from beginningless samsara be completely pacified and become very auspicious. Say it like this. These are called "the empowerment of leading out of the lower realms," just as purifying a vessel to hold a special essence. Then, at the beginning of the empowerment of increasing qualities, invite the wisdom being, and bestow the four main empowerments as described above. Third, the subsequent ritual has four parts, the first is the tsog offering: Display food and drinks suitable as samaya substances, sprinkle them with incense water and nectar, and recite: Om Sarva Drayam Vishodhani Hung Phet (Tibetan: ཨོཾ་སརྦ་དྲ་བྱཾ་བི་ཤོ་དྷ་ནི་ཧཱུྃ་ཕཊ།, Sanskrit Devanagari:, Romanized Sanskrit: oṃ sarva dravyaṃ viśodhani hūṃ phaṭ, Literal Chinese meaning:). Ram Yam Kham. From the Hung syllable in one's heart, Ram Yam Kham emanates, burning, destroying, and washing away all impure grasping at reality, making it emptiness. From within emptiness, visualize the tsog bowl as a burning lotus, the tsog substances as the nature of the great samaya of the five families of fathers and mothers, appearing in any form of desired enjoyment. Bless it by reciting Om Ah Hung Ha Ho Hrih (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ་ཧ་ཧོཿཧྲཱིཿ, Sanskrit Devanagari:, Romanized Sanskrit: oṃ āḥ hūṃ ha hoḥ hrīḥ, Literal Chinese meaning:) many times. Inviting the tsog field: Om. The accumulation of merit and wisdom is complete, in the mandala of self-awareness without beginning or end, the aspect of the wheel radiating the four wisdoms, please descend into the supreme tsog mandala. Om Ehe He Maha Karunika Drishya Hoh Samaya Hoh (Tibetan: ཨོཾ་ཨེ་ཧྱེ་ཧི་མ་ཧཱ་ཀཱ་རུ་ཎི་ཀ་དྲྀ་ཤྱ་ཧོཿ ས་མ་ཡ་ཧོ, Sanskrit Devanagari:, Romanized Sanskrit: oṃ ehe hi mahā kāruṇika dṛśya hoḥ samaya ho, Literal Chinese meaning:).ཿ Samaya Sattva ཿ Thus invited. Oṃ Guru Vajra Sattva Puṣpe Pratīccha Svāhā (藏文：ཨོཾ་གུ་རུ་བཛྲ་སཏྭ་པུཥྤེ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ་，梵文天城体：ॐ गुरु वज्र सत्त्व पुष्पे प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ guru vajra sattva puṣpe pratīccha svāhā，汉语字面意思：Oṃ Guru Vajra Sattva Flower Receive Svāhā) up to the sound. Oṃ Rūpa Kāma Guṇa Pratīccha Svāhā (藏文：ཨོཾ་རཱུ་པ་ཀཱ་མ་གུ་ཎ་པྲ་ཏཱིཙྪ་སྭཱ་ཧཱ་，梵文天城体：ॐ रूप काम गुण प्रतीच्छ स्वाहा，梵文罗马拟音：oṃ rūpa kāma guṇa pratīccha svāhā，汉语字面意思：Oṃ Form Desire Quality Receive Svāhā) up to the sound. Generally offer with the objects of enjoyment such as sound, smell, taste, touch, etc. Then, elaborate the tsok offering into three parts. The first is the offering: Forms, sounds, smells, tastes, and touches endowed, The offering of the tsok of desirable qualities is, Since I offer with a respectful mind, Please partake with a joyful dance. Gaṇa Cakra Pūjā Khāhi (藏文：ག་ཎ་ཙཀྲ་པཱུ་ཛ་ཁཱ་ཧི，梵文天城体：गणचक्र पूजा खाहि，梵文罗马拟音：gaṇacakra pūjā khāhi，汉语字面意思：Assembly Wheel Offering Eat) The middle one is the confession: From beginningless time until now, Through the three doors, unknowingly, without mindfulness, Whatever impairments, breakages, contradictions, and errors there may be, All of those I confess. Recite the Hundred Syllable Mantra. The last is the offering of subjugation: Vajra Mahā Śrī Heru Ka'haṃ (藏文：བཛྲ་མ་ཧཱ་ཤྲཱི་ཧེ་རུ་ཀོ྅་ཧཾ，梵文天城体：वज्र महा श्री हेरु कऽहं，梵文罗马拟音：vajra mahā śrī heru ka'haṃ，汉语字面意思：Vajra Great Glorious Heruka I) Transform oneself into the form of Vajra Krodha. Namo. Homage to the Three Jewels. The word of truth of the Three Jewels, And the truth of the completely pure nature of phenomena, The truth of the infallible cause and effect of phenomena, The word of truth of the deities who play in peaceful and wrathful illusions, The word of truth of the emanations and further emanations, together with their hand gestures and images, And through the power of great truth, May all those who have become fields for subduing unruly beings be present in this support of signs and substances. Having spoken the power of truth, Nri Yam Jaḥ (藏文：ནྲྀ་ཡཾ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Nri Vajra Aṅkuśa Jaḥ (藏文：ནྲྀ་བཛྲ་ཨངྐུ་ཤ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Tri Yam Jaḥ (藏文：ཏྲི་ཡཾ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Tri Vajra Aṅkuśa Jaḥ (藏文：ཏྲི་བཛྲ་ཨངྐུ་ཤ་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：) Sa, thus, with the iron hook mudra, hook the object of focus and the support of focus. Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཛཿཧཱུྃ་བཾ་ཧོཿ，梵文天城体：जः हुं वं होः，梵文罗马拟音：jaḥ hūṃ vaṃ hoḥ，汉语字面意思：Jaḥ Hūṃ Vaṃ Hoḥ) Hook, draw in, bind, and intoxicate. Hūṃ. I am the great eater, In order to subdue all three realms without exception, In order to tame all the untamable without exception, Flesh, bones, and so forth will be eaten. Sarva Duṣṭāṃ Māraya Hūṃ Phaṭ (藏文：སརྦ་དུཥྚཱཾ་མཱ་ར་ཡ་ཧཱུྃ་ཕཊཿ，梵文天城体：सर्व दुष्टां मारय हुं फट्，梵文罗马拟音：sarva duṣṭāṃ māraya hūṃ phaṭ，汉语字面意思：All Wicked Kill Hūṃ Phaṭ) Thus, according to the certainty of the key point, increase the flesh and blood of the subjugated into nectar and offer it. Tormenting and afflicting with the five poisons, And those beings who are malicious and violent, The substance for subduing in the realm of selflessness, I offer as a great samaya of desirable qualities. Mahā Māṃsa Rakta Kiṃnī Riti Amṛta Pūjā Khāhi (藏文：མ་ཧཱ་མཱཾ་ས་རཀྟ་ཀིཾ་ནི་རི་ཏི་ཨ་མྲྀཏ་པཱུ་ཛ་ཁཱ་ཧི།，梵文天城体：महा मांस रक्त किंनी रिति अमृत पूजा खाहि，梵文罗马拟音：mahā māṃsa rakta kiṃnī riti amṛta pūjā khāhi，汉语字面意思：Great Flesh Blood Kiṃnī Riti Nectar Offering Eat) Thus offered. May all the deities be satisfied with the taste of the four joys through the union of their respective hand gestures and samayas. Having created joy with the samaya of union at the end of the subjugation, Oṃ Vajra Sattva Āḥ (藏文：ཨོཾ་བཛྲ་སཏྭ་ཨཱཿ，梵文天城体：ॐ वज्र सत्त्व आः，梵文罗马拟音：oṃ vajra sattva āḥ，汉语字面意思：Oṃ Vajra Sattva Āḥ) Again, transfer the pride to Vajrasattva. Enjoying the tsok is, Freeing the bonds of ordinary thoughts.