Chinese
感受轮回的痛苦。 对于证悟者而言， 没有任何不善之事。 也将之回向于大菩提。 即使未证悟，仅凭理解， 也能使有寂无能为力。 显宗般若与 密宗乘并无差别。 对于无上的贪欲， 四喜与四刹那， 即使做十六次也不会成就。 对治庸常蕴聚的， 纵然是本尊天神， 然执着于一整体之识， 则寂静处、界与生处等， 轮涅之差别无边无际。 语与意亦是如此。 愚痴本未曾有。 如来藏是善性之界， 于不知轮回之源处， 寻求清净亦不会成就。 上师言： 若能亲见吉祥胜乐金刚， 则会出现恐怖之龙。 那（龙）会变成那样， 凡是不愿意见到的都会出现， 是成就的征兆。 然而，所说的龙， 是指众生的种类。 是否在坟场等处更容易成就，或成就更大呢？ 在恐怖和令人沮丧的地方， 上、中、下三种瑜伽士， 依次会面临生命的障碍， 并赐予成就和诸多功德。 会变成无记别之语。 如果因水肿等大病而受到极大损害， 那又该如何呢？ 在没有恐惧和痛苦中， 如水波般荡漾时， 会生起视境为敌人的想法。 因烦恼贪欲的力量， 当自身增长充满时， 三毒燃烧而生起争斗， 以慈悲菩提心， 能成办特殊的需要。 总的来说，具有所有功德， 个别来说，各不相同， 如护眼般守护根本誓言。 以无量大悲心， 即使战胜了罪恶的魔军， 对于白净的善法， 也要以不间断的精进才能成就。 从大能仁光护佛开始， 明知而安住、到来， 降生并圆满成佛。 对于所有对境和自性， 如果能正确理解， 就是大金刚持薄伽梵。 降雨的关键是什么呢？
English
Experiencing the suffering of samsara. For the realized being, There is nothing that is non-virtuous. And dedicate it to the great Bodhi. Even if not realized, just by understanding, Samsara and Nirvana are rendered powerless. The Perfection of Wisdom Sutra and The Secret Mantra Vehicle are no different. For the unsurpassed desire, The four joys and four moments, Even doing sixteen times will not achieve it. The antidote to the ordinary aggregates, Even if it is the Yidam deity, However, the consciousness that grasps at one whole, Then solitary places, realms, and birthplaces, etc., The differences between samsara and nirvana are limitless. Speech and mind are also the same. Ignorance has never existed from the beginning. The Tathagatagarbha is the realm of goodness, In the source of samsara that is unknown, Seeking purity will not achieve it. The former lord said: If one can see the face of glorious Chakrasamvara, Then a terrifying Naga will appear. That (Naga) will become like that, Whatever one does not want to see will appear, It is a sign of accomplishment. However, the Naga that is spoken of, Refers to the types of beings. Is it easier to achieve or achieve greater things in places like cemeteries? In places of terror and despair, The superior, intermediate, and inferior yogis, In order, will face obstacles to life, And bestow accomplishments and many qualities. It will become an unindicated speech. If one suffers great harm from major illnesses such as edema, Then what should be done? In the absence of fear and suffering, When swaying like waves of water, The thought of seeing the environment as an enemy will arise. Due to the power of disturbing emotions and craving, When one's own body grows and is filled, The three poisons burn and strife arises, With loving-kindness, compassion, and Bodhicitta, One can accomplish special needs. In general, possessing all qualities, Individually, each is different, Protect the root vows like one's eyes. With immeasurable great compassion, Even if one defeats the army of evil demons, For the white and virtuous dharmas, One must accomplish them with continuous diligence. From the Great Sage Light Protector Buddha onwards, Knowingly abiding and coming, Being born and perfectly becoming enlightened. For all objects and nature, If one can understand correctly, Then one is the Great Vajradhara Bhagavan. What is the key to raining?
Chinese
世间众生，被恶劣的业力所控制，雨水不能按时降落，各种各样的灾难发生。具有慈悲心的大丈夫，通过修行事业，降下雨水。吉祥天女的誓言，龙和大地精华的，心意誓言从那里开始策动。努力修持五法，必定从中产生。显现是自心的缘故，以大慈悲的力量，从不顺的因缘中产生的，具有强烈觉知的时刻，降伏天神和阿修罗，成就真实的集合，从中产生，大慈悲为先导的，名为世间自在的虚空，看看禅定的力量。无论什么，时间的要点都只在一瞬间，如果在这个时候修行，想知道能避免多少来世的过错？如果智慧变得精微，就能明白。有甚深的口诀要传授。当贪欲用于佛法时，产生能生长的因，通过时间和长短的差别，发生和不发生的情况如何，通过缘起聚合的结合，对于停留和行走，可以确定除了这些没有其他差别。通过实际体验来完成。所有的勇士和勇母，必定引导到空中，对于前往空行刹土，现在居住着真是太稀奇了。如果想知道如何通过使上师欢喜来成就目标？杀死已经供奉的百匹骏马，那么就能获得将要到来的。产生理解，供奉证悟。除此之外，没有轮回和涅槃。没有供奉这些，那么这三千世界，就如同装满黄金的秤杆。转轮王一生，统治四大部洲和所有土地，除了努力维持生计之外，别无他求。请清净地理解这些。如果想知道念诵咒语的数量是否有帮助？有些人即使修行也没有帮助，有些人因为散乱反而对他人有帮助。如果不了解咒语的真实含义，要知道念诵是没有意义的。如果是旧的圣物，或者被鬼神占据的圣物，如果想进行开光应该怎么做？对于被鬼神占据的圣物，无论如何观察都会变成那样，一切都（藏文：ཏ་ཐ་སང་ཀྲ་ཧར།，梵文天城体：तथासङ्ग्रह，梵文罗马拟音：tathāsaṁgraha，汉语字面意思：如是摄持。），世尊没有降伏的任何事物。
English
Sentient beings in the world are controlled by terrible karma, rain does not fall on time, and all kinds of disasters occur. A great man with compassion, through the practice of activities, brings down rain. The oath of the glorious goddess, the essence of dragons and the earth, the heart oath starts to stir from there. Strive to practice the five dharmas, and it will surely arise from them. Appearance is for the sake of one's own mind, with the power of great compassion, arising from unfavorable conditions, at the moment of having strong awareness, subduing gods and asuras, accomplishing the collection of truths, arising from that, with great compassion as the guide, called the space of the Lord of the World, look at the power of samadhi. No matter what, the key point of time is only in an instant, if you practice at this time, how much future fault can be avoided? If wisdom becomes subtle, you can understand. There is a profound oral instruction to be transmitted. When desire is used for the Dharma, the cause of growth arises, through the difference of time and length, how do things happen and not happen, through the combination of interdependent gatherings, for staying and going, it can be determined that there is no other difference besides these. It is accomplished through practical experience. All the heroes and heroines will surely lead to the sky, and it is amazing that they now reside in the land of the Dakinis. If you want to know how to achieve the goal by pleasing the Guru? Kill the hundred horses that have been offered, then you will get what is to come. Generate understanding, offer realization. Apart from that, there is no samsara and nirvana. If these are not offered, then this three thousand worlds is like a scale filled with gold. A Chakravartin king rules the four continents and all the land in one lifetime, and seeks nothing but to make a living with effort. Please understand these purely. If you want to know if reciting the number of mantras is helpful? Some people are not helped even if they practice, and some people are helped by others because of distraction. If you do not understand the true meaning of the mantra, know that recitation is meaningless. If it is an old relic, or a relic occupied by ghosts and spirits, what should be done if you want to consecrate it? For the relics occupied by ghosts and spirits, no matter how you examine them, they will become like that, everything is (Tibetan: ཏ་ཐ་སང་ཀྲ་ཧར།, Sanskrit Devanagari: तथासङ्ग्रह, Sanskrit Romanization: tathāsaṁgraha, Chinese literal meaning: Thus Holding.), there is nothing that the Buddha has not subdued. Dharma
Chinese
因为是享用者，修慈爱， 修悲悯，为国王， 为了他而行善。 那个罪过和我们， 之后一起行善。 从今以后不再跟随， 布施食子，宝藏和库藏， 如愿所想地交付。 无论如何做了，对于自身， 因为出现阴影损害，对于利益， 不会变成损害，守护自身， 修持次第是怎样的。 因此国王上师们， 请了解对我平等。 即使获得了生起次第的稳固， 如果想知道转生为鬼、制造损害和不产生利益的原因是什么？ 由菩提心所生， 在生起密咒的次第中， 如果由其他做了结合， 那会变弱，没有力量， 了解结合的要点之后， 本尊的障碍稍微， 无论如何会产生，以见解， 断定是善或非善吗？ 舍、乐、苦等等， 生起身语意的定解。 以此稍微不严重地， 以具有领悟而了解。 如果想知道脉和脉轮的数量是多是少是深奥吗？不是的， 脉的状况不重要， 因为被自己的想法所改变。 通达道路的次第为三。 因此说意识是重要的。 如同擅长烹饪一样具备， 没有不想要的善。 不将它交付于他人之手， 自己要成办。 如果安住于此降临，就是窍诀。 如果想知道忏悔罪业和清净的原因是什么？ 种子是阿赖耶识， 由它特别地做了身语， 因为业从心中产生， 刹那间变成身体和显现。 显现被心所控制， 因为从因缘、缘起中产生， 业如何行持不会穷尽， 依靠对治会摧毁。 或者从不顺之缘中产生， 或者要做寂静，或者要度脱说， 总义三种是其他宗派的观点。 以极其微细的方式， 在实相的自性中一同寂灭。 以弓箭般的结合， 超越大洋的彼岸。 以熊熊燃烧的火焰， 将所有事物烧成灰烬。 因为燃烧的头颅无法忍受， 切断上方水流的降落。 沉入大海之时
English
Because it is the enjoyer, cultivate loving-kindness, Cultivate compassion, for the king, For his sake, perform virtuous deeds. That sin and us, Afterwards, together perform virtuous deeds. From now on, never follow, Give torma, treasures, and storehouses, Deliver them as desired. No matter what is done, for oneself, Because of the shadow damage that appears, for benefit, It will not turn into harm, protect oneself, What is the order of practice? Therefore, the kings and lamas, Please understand me as equal. Even if stability in the generation stage is obtained, If you want to know what is the reason for being born as a ghost, creating harm, and not producing benefit? Born from the mind of enlightenment, In the order of generating the secret mantra, If the union is done by others, That will become weak, without strength, After understanding the key point of union, The obstacle of the deity is slight, In any case, it will arise, with view, Determine whether it is good or non-good? Equanimity, happiness, suffering, and so on, Generate the certainty of body, speech, and mind. With this, not severely, Understand with understanding. If you want to know whether the number of channels and chakras is many or few, profound or not? It is not, The condition of the channels is not important, Because it is changed by one's own thoughts. Understand the order of the path as three. Therefore, it is said that consciousness is important. Like being skilled in cooking, There is no unwanted virtue. Without entrusting it to the hands of others, One must accomplish it oneself. If one abides in this descent, it is the pith instruction. If you want to know what is the reason for confessing sins and purification? The seed is the Alaya consciousness, By it, the body and speech are specially made, Because karma arises from the mind, In an instant, it becomes body and appearance. Appearance is controlled by the mind, Because it arises from cause, condition, and dependent origination, How karma is practiced will not be exhausted, Relying on the antidote will destroy it. Or it arises from unfavorable conditions, Or it is said to be pacified, or to be liberated, The three general meanings are the views of other schools. In an extremely subtle way, It is extinguished together in the nature of reality. With the union like a bow and arrow, Cross the other shore of the great ocean. With a great blazing fire, Burn all things to ashes. Because the burning head is unbearable, Cut off the falling of the upper water flow. When sinking into the great ocean
Chinese
唉！ 清净虚空的窗口敞开， 如果无论如何也无益而死去， 就必定要修持迁识的口诀。 如果未到寿命的尽头， 就像用手搅动湿草一样， 会发生疯癫、中风、心病的损害。 如果寿命和业力耗尽， 就像水脉干涸的根一样。 这是传承口诀的精华。 对于老人、麻风病人、身体虚弱者， 所说的强制迁识， 必定会因痛苦和瘟疫而死， 因此，出家人不应修持。 这具备五种要点的迁识， 因为超越一切殊胜， 以处所、意念、脉和气， 以及时间的要点，毫不费力地， 获得吉祥金刚持的果位。 即使说了无数从处所产生的除障， 灰烬冷水的混合， 也要依次书写和教导。 我以三摩地的嬉戏， 将岩石上不协调的各方转移， 然后用火来调和， 四大元素变得和谐。 因为必定是父亲的方位， 所以必定会发生， 以三摩地来摄取， 仅以三摩地来消除。 对于具有信心的弟子， 去不去跟前都一样。 如果非常珍爱， 就会长期珍爱。 不珍爱就会迅速抛弃吗？ 总的来说，一切利益和安乐， 产生一切的口诀是， 具有智慧的萨迦大师， 像月亮的次第一样， 通过观察和分析来认识， 通过展示产生利益， 从疾病和痛苦中解脱。 养命的药王， 这片土地上充满了药物， 通晓一切就是智者。 这世间的一切学问， 以及释迦牟尼的一切正法， 最初、中间和最后都是善的。 最初是善，中间和最后， 都变成唯一的善， 这是具有体验者的正法。 如果认为了解物质的缘起是最好的， 那么一切外在的缘起， 与巫师、苯教徒没有区别。 我经历了三年， 我非常秘密， 不外泄是思想的关键。 为了理解无常的缘起， 释迦牟尼的一切经典， 都成为了神圣的佛法。 被风的力量所……