Chinese
能生彼力。如果果无自性，因又能生何物？如是。第四，关于缘起的理证，分三，第一：凡是缘起的事物，在胜义谛中就没有自性，譬如由咒语和药物等因缘所生的幻术。由基、道等而成为缘起。这是指遮破相违周遍。第二，作为支分之法：内外诸法由各自的因和缘而生是现量成立的。否则，就会陷入无因的过失。周遍是存在的，如果真实存在，因缘的作用就不会介入，因为自性不会改变。第三：龙王海所请问经中说：凡是由因缘所生的，就是不生的。对于它来说，没有生起的自性。凡是依赖因缘的，就被说是空性。谁如果了知空性，谁就是谨慎的。如是说。中观根本慧论中说：凡是缘起法，就被说是空性。那就是依待而安立的，那就是中道。如是说。第二，从信敬中生起恭敬：从信敬中会发生什么呢？对于那部经，以极大的信敬也会生起极大的恭敬。谁呢？对于那部经的功德，想要成办四种殊胜等的人，无论是根器敏锐还是迟钝的人都可以。对于什么呢？对于依靠那部般若波罗蜜多的广、中、略等经典，或者，那个“那”字指的是般若波罗蜜多经，以及依靠它的，它的意义的略义论典，或者，与那个所诠释的意义相一致的其他经部。为了什么目的呢？为了在一切方面都受持文句，并且为了通过听闻等方式通达一切意义等等的目的。第三：在恭敬之后应该做什么呢？在恭敬之后，就能获得殊胜的圆满正等觉。方式是怎样的呢？通过听闻而生起的智慧，以及通过思考和修习而生起的智慧，以初、中、后三者生起的次第。第二：因为什么缘故？因为从听闻中生起信敬，从信敬中生起恭敬，从恭敬中获得殊胜的，所以说。圣者龙树说：仅仅一次以清净的意乐
English
That which has the power to produce. If the result is without inherent existence, then what does the cause produce? Thus it is. Fourth, regarding the reasoning of dependent origination, there are three parts. First: Whatever is dependently originated is without inherent existence in the ultimate truth, like an illusion produced by the causes and conditions of mantras and medicines. It arises dependently through the basis, path, and so on. This refers to the determination of contradictory pervasion. Second, as a part of the subject: It is manifestly established that external and internal phenomena arise from their respective causes and conditions. Otherwise, it would lead to the fault of being without cause. Pervasion exists, because if it truly exists, the function of cause and condition would not intervene, because the nature does not change. Third: In the Sutra Requested by the Dragon King Sagara, it is said: That which is born from conditions is unborn. For it, there is no nature of arising. That which depends on conditions is said to be empty. Whoever knows emptiness is mindful. Thus it is said. In the Root Wisdom, it is said: Whatever is dependent origination is said to be emptiness. That is established in dependence, that is the Middle Way. Thus it is said. Second, from faith and respect arises reverence: What arises from faith and respect? For that Sutra, with great faith and respect, great reverence also arises. Who? For the merit of that Sutra, those who wish to accomplish the four excellences, whether they are of sharp or dull faculties, can do so. For what? For the extensive, intermediate, and concise scriptures that rely on that Prajnaparamita, or, that "that" refers to the Prajnaparamita Sutra, and what relies on it, the concise treatises on its meaning, or other Sutras that are consistent with the meaning it explains. For what purpose? For the purpose of holding the words in all aspects, and for the purpose of understanding all meanings through hearing and so on. Third: What should be done after reverence? After reverence, one will obtain the supreme perfect enlightenment. How is it done? Through the wisdom that arises from hearing, and the wisdom that arises from thinking and meditating, in the order of arising of the initial, intermediate, and final three. Second: For what reason? Because from hearing arises faith and respect, from faith and respect arises reverence, from reverence one obtains the supreme, therefore it is said. The noble Nagarjuna said: Even once with a pure intention